I’m working away on a number of different projects that I can’t talk about just yet, while waiting for Phoenix: Dawn Command to come back from the printer. One thing I can mention: I’m scheduled to be a guest at Acadecon 2016 (Dayton, Ohio on November 11th-13th), which is in the last few days of funding on Kickstarter. It’s a small event but has a great lineup of guests, so if you might be interested, follow the link and check it out.
Meanwhile, I’ve got dozens of Eberron questions to work through, and many could be the subject of entire posts. But there’s a few that can be answered quickly, and I’m going to see how many I can get through in one sitting.
If Eberron is ever opened for DM’s Guild, would you consider finally writing and publishing a complete Planes of Eberron?
Absolutely. I have a long list of topics I would love to write about as soon as it is possible to do so, and the Planes are high on that list.
Some planes have a key role in Eberron’s story and are very important for Eberron’s flavour. I mean Dal Quor, Xoriat, Dolurrh. Other planes, at least in core set, looks more as “a place where you can find some creatures that wouldn’t fit anywhere else”. But somehow I feel these creatures would need to be “eberronized”.
I feel that all of the planes have much more to offer than simply being a source of exotic creatures. Each plane needs to be a compelling foundation for stories, whether the plane is the location of the story or something that directly influences it. I have deeper ideas for all the planes that have been revealed so far, and I feel that Mabar and Lamannia have just as much to offer as Xoriat or Dal Quor. And I look forward to writing about them as soon as it’s possible!
Months ago, we discussed the idea of a Daelkyr obsessed with the Silver Flame and trying to make it stronger in creepy ways. Do you think it could work more on celestial versions of aberration, or maybe in aberrating celestials, like a half-illithid angel?
In my opinion, part of what defines the material plane is that its inhabitants are innately connected to ALL of the planes. Humans live and die. They dream and know madness. They can fight wars and find peace. They are already connected to every plane, and that makes it relatively easy for them to be corrupted or transformed by the influence of planar beings. Beyond this, most mortals are creatures of flesh and blood, influenced by genetics, disease, and similar factors. So creatures of Eberron are easy clay for a daelkyr to work with.
By contrast, immortal outsiders are formed from the pure essence of a single plane. They are ideas given form, only loosely bound to physical reality. An archon from Shavarath is a pure embodiment of war. It wasn’t bred or born; it embodies an idea, and madness isn’t part of that idea. So I think it’s far more difficult for a daelkyr to transform an angel or a quori that to affect a mortal. With that said, anything is possible if it makes a good story. In a way, you can think of an angel as a piece of computer code as opposed to a being of flesh and blood. If the daelkyr could find a way to hack that code and rewrite the fundamental idea that defines the angel, they could twist it. It would just be a completely different process from the fleshwarping techniques they use on the creatures of Eberron.
If a paladin of the Blood of Vol who grew up in the ranks of the church or in another way discovers the true nature of the cult, would he lose his abilities? Or do you think in Eberron can exist a corrupted paladin or a paladin without a faith?
PERSONALLY, I hold paladins to a very different standard than clerics. I am a firm believer in the idea that you don’t choose to be a paladin: it is a divine calling that chooses you. As such, I do feel that it is vital for a paladin to remain “on-mission” and that a paladin who loses faith would lose their abilities until they could find their way back to it. With that said, I feel that paladins are defined by THEIR view of their faith. Clerics typically work through doctrine and study; an illiterate farm girl could become a paladin if she is called. She won’t lose her powers just because she’s excommunicated, and she’s unlikely to lose her faith after encountering a single corrupt priest; instead, she will likely be inspired to follow her calling and do something about that corruption.
This is especially true in the case of the Blood of Vol. Where do divine casters tied to the Blood of Vol draw their strength? The Divinity Within. Seekers believe that we all have the divine spark in our blood – that we could all be gods, and that we were cursed with mortality to keep us from reaching this potential. A paladin of the Blood of Vol isn’t getting her powers from an outside source; she has been called by her own divine spark, her own potential urging her to protect her people and fight death.
Add to this, I actually think the faith of the Blood of Vol has no more corruption than any other organized religion in Eberron… it’s simply that it’s called out more dramatically in Erandis. I believe that the majority of priests of the Blood are committed to the principles of their faith. In my campaign, Malevenor is a true Seeker and Atur a stronghold of the faith. The leaders of the Order of the Emerald Claw are corrupt and abusing the faith of their followers, but the devoted priests far outnumber the corrupt.
Now, if your question was “If a BoV paladin raised in the Emerald Claw discovered the corrupt nature of its inner circle, would she lose her faith and her powers,” I think she would turn on the corrupt priests – but I don’t believe that this would shatter her faith in the basic principles of the religion, especially since her divine power actually comes from within her, and isn’t in any way a gift from those corrupt priests.
A long time ago you wrote that you were playing an orc paladin of Demon Wastes and that you were going to tell us about this experience. I think it is a very interesting point in Eberron. How can a few of orcish tribes stand against all the demons of Demon Wastes?
There’s many more questions you could ask. Where do the demons of the Demon Wastes come from, anyway? What do they do when they aren’t trying to escape the Wastes? Why don’t the demons just go AROUND the Labyrinth? Why were the Ghaash’kala first chosen to guard the Labyrinth, and who set them there? And setting aside the demons, how can the Ghaash’kala survive in such a harsh landscape? What to they eat? Where do they acquire their weapons and armor?
This is a big topic, and when Eberron comes to the DM’s Guild the Demon Wastes is a topic I intend to explore in detail. But here’s the high level overview. There’s far more going on in the Demon Wastes than outsiders realize. It is a web of manifest zones, ancient wards, eldritch machines and demiplanes. Just as the modern Gatekeeper Druids hold back the Daelkyr by maintaining the ancient wards, the Ghaash’kala are also working with tools that date back to the Age of Demons and the foundation of the Silver Flame. As for how they obtain resources and food, they forage in Khyber. There are entrances to Khyber all across the Demon Wastes. When I say “Khyber” here, I don’t mean physical caves; I mean the demiplanes where demons are bound and born. Essentially, the Ghaash’kala raid the Abyss to obtain resources that aren’t available on the material plane.
Needless to say, this is the very tip of the iceberg… but I look forward to explaining in greater detail when it’s possible to do so.
I have a new group of players. They would love to play or a team related to Greensingers or to Ashbounds. But I feel like Greensingers are nice people singing and getting drunk in the almost-innocent plane of Thelanis and Ashbounds are interesting only at low levels, since their natural enemies are humans. Would you have any suggestion for either a Greensinger or Ashbound campaign?
I have a very different view of each sect, and I think you could definitely run a campaign tied to either sect.
Let’s start with the Greensingers. I don’t see them as “nice people” or, for the most part, as drunkards. The Greensingers are concerned about the balance between the natural world and the planes… especially Thelanis and the Fey. It’s noted that “many Greensingers spend time in the halls of the Faerie Court before returning to Eberron to act as ambassadors, servants, and spies for the fey lords.” This same article notes that “These individuals can serve as guides to Thelanis (and perhaps other planes), but they cannot always be trusted; their motives are as mysterious as the fey themselves.”
If I was going to run a campaign based on the Greensingers, I’d start by developing their Fey patrons. I’d want members of the party to have ties to different patrons, and to work with each player to develop their own personal goals. These could be tied to threats that are passing from one realm to the other; to the plight of the Feyspires; or to ancient bargains or pacts established by the Fey themselves. I’d look at the depiction of Bast and the fae in Wise Man’s Fear by Patrick Rothfuss, or in my own novels Gates of Night or The Fading Dream. In my view, a Greensinger campaign could have all the action and suspense of Mission Impossible and Ocean’s Eleven spread across two planes. The Greensingers are tied to a secret world most mortals know nothing about it, and they alone know how that world threatens and is threatened by Eberron.
As for the Ashbound, the last thing I’d worry about is that their threats are primarily low-level or human. The stereotype of the Ashbound is that they are crazy fanatics who run around burning down Vadalis magebreeding facilities, and some of them do. But the basic drive of the Ashbound is to protect the world from the unnatural influence of magic, and there’s a lot of that going around. Perhaps you’ve heard of the Mourning? If I was running an Ashbound campaign, I would emphasize the terrible threat posed by the irresponsible use of magic. Driven by greed and the thirst for power, the Five Nations and the Dragonmarked Houses are pushing the limits of magic further and further. Concern of a second Mourning is certainly a possibility: but you can also emphasize the smaller scale horrors such research has unleashed. Explore the biological weapons Jorasco’s nosomatic chirugeons are developing, or the war magics Minister Adal is exploring in his quest to ensure victory in the Next War. Expand on Magebreeding… the experiments that have gone horrible wrong and the creations that Vadalis cannot control. and that’s not even touching demons and other unnatural magical entities that are anathema in the eyes of the Ashbound. You can play the Ashbound as zealots who primarily bother humans… but you can also play them as champions fighting a secret crusade against threats and villains the common folk don’t know about. You can play them as fanatics… but they can just as easily be the supernatural world’s answer to the Men in Black, protecting the innocent from arcane terrors they never even know about.
What relations to Night Hags – any of the nine supposed to inhabit the Demon Wastes, and great Sora Kell herself – have with the Quori? We know that they had a quasi-neutral situation as ambassadors in the Dragon-Fiend wars, but they also have powers over dreams. How do the Quori feel about this, and, conversely, do the hags know about the previous incarnations of Dal Quor?
There’s no canon answer to this. If you’re asking how I’d run it: First off, keep in mind the vast scale of Dal Quor. Every creature that dreams visits Dal Quor… and we’ve also indicated that there’s regions of Dal Quor made up of the dreams of long-dead entities, and places like the Citadel of Fading Dreams. Natural dreams are created through the interaction of the dreamer’s subconscious with the mutable reality of Dal Quor. Quori have the power to override this and alter an individual’s dreams, but it’s not as if they are personally monitoring and shaping EVERY DREAM. As a result, if your wizard uses Dream or Nightmare, he’s not innately stepping on the toes of the Quori; he’ll only draw attention if he happens to mess with a dream a Quori IS directly shaping for some purpose.
So you COULD say that the Night Hags fly under the radar of the Quori; they have enough experience to recognize when a dream is being manipulated by Quori and choose to avoid interfering. However, I’d personally say that the Night Hags are known in Dal Quor – I think they’d extend their role as fiendish ambassador to include their interaction with Dal Quor. I think they’d HAVE to know more about the previous incarnations of Dal Quor than the Quori do, which would be an immediate basis for a relationship. It could be that they have helped shape the Quori reaction to the turn of the age in this and previous ages… they might have even set the Quori-Giant war in motion.
The short form, though, is what works best for your story? Do you want a Night Hag to be able to act as a neutral intermediary between the party and il-Lashtavar? Would you like to have a Night Hag with a bitter feud with a powerful Quori… or a deep love formed in a previous age, leading her to want to force the turn of the age in the hopes of restoring her lover’s spirit to the form she once knew? It’s up to you.
What is the difference between some of the Rajahs who seem to step on each other’s toes: (a) Bel Shalor is a spirit of treason, but so is Eldrantulku. Though I assume Bel Shalor is more of the classical temptor and corruptor of innocence. (b) Sul Katesh is the keeper of secrets, but Tul Oreshka also has power over them. (c) Dral Khatuur and the overlord served by Drulkalatar are spirits of the wild, though Dral Khatuur is more specialised in cold.
The Overlords of the First Age aren’t gods, and they can step on each other’s toes. The range of their influence is limited; if Rak Tulkhesh is influencing events in the Five Nations, he’s out of range to also be influencing events in Xen’drik – but there could be ANOTHER Overlord tied to war influencing Stormreach. With that said, the ones you’ve described are different from one another. I’d love to do a more detailed accounting of each of these when the DM’s Guild opens up for Eberron, but in short:
- Bel Shalor is more about corruption while Eldrantulku is about chaos and discord.
- Sul Khatesh is the master of arcane secrets, while Tul Oreshka knows the secrets that will drive you mad. Sul Khatesh knows incantations that can destroy cities or raise the dead; Tul Oreshka knows what your lover truly thinks about you, and what’s lurking underneath your bed in the dark.
- Dral Khatuur embodies the chill that kills the harvest and saps the strength of the strongest man. The Wild Heart is the predator that lurks within, the rabid instincts that lie beneath the surface waiting to be unleashed.
The key is that the Overlords are fundamentally about the EVIL that their spheres can do – the things that cause fear and death. There’s nothing positive about Dral Khatuur; she embodies the killing cold. She’s not part of the natural cycle; she will bring unending winter. Likewise, the Feral Master is a corruptor of natural impulses, turning innocents into savage monsters.
Back on the WotC forums, in the days when they existed, you mentioned that you had details on Dral Khatuur and her place of imprisonment, but had to clear it with WotC whether you could release any information. Has there been any movement on this?
I have a 10,000 word backdrop on Dral Khatuur and her prison in the Frostfell. If Eberron is unlocked for the DM’s Guild I’ll see if I can revise it and post it there.
How do various Rajahs – or, for that matter, gods – interact with planes that are within their spheres: Dral Khultur with Risia, Rak Tulkesh with Savarath, the Wild Heart with Lamannia, Katashka with Mabar and Dollurh, and so forth?
As I mentioned above, Eberron is touched and influenced by all the planes. The Overlords are fundamentally spirits of Eberron and as such reflect how the planes influence mortals as opposed to having some sort of personal tie to the planes. So Tul Oreshka is strongly tied to Madness and has a closer connection to Xoriat than to the other planes… but that’s just an amplified version of the connection ALL mortals have to Xoriat, and it doesn’t mean that she has some sort of bond to or influence over the Daelkyr or other creatures of Xoriat.
That’s all I have time for today. As always, leave your questions and comments below!
In this article you mention the Feral Master and the Wild Heart. Are they the same being? They seem to have the same portfolio by your description.
I’m looking for anOverlord that could have been responsible for the Lycanthropic Curse.
In the novel The Queen of Stone, the Feral Hand is the prakhutu (“speaker”) of the Wild Heart. So the Wild Heart is the imprisoned Overlord claiming responsibility for the curse; the Feral Hand is his primary agent in the world.