As time permits, I like to answer interesting questions posed by my Patreon supporters. Today, I want to look at native fiends, with a particular focus on rakshasa.
What’s a “Native Fiend”?
A native fiend is a fiend that was spawned in a demiplane of Khyber. If it’s physically destroyed, its energy will return to its place of origin and it will reform. Powerful fiends retain their identity and memories from incarnation to incarnation, while weak fiends may not. So if you kill Hektula the Scribe, she will reform in the Tower of Shadows—the heart demiplane of Sul Khatesh—and she will remain Hektula and remember how you defeated her. On the other hand, if you kill Bob the Imp, a new imp will eventually appear to take his place, but it may be Bill the Imp, and he won’t remember you.
The key point is that native fiends are from the material plane. Hektula isn’t from Shavarath or Daanvi; she’s part of the spiritual architecture of the material plane. She belongs here.
How does this affect spells like Banishing Smite or Banishment?
While native fiends belong in the material plane, they are spawned in demiplanes. I’d say that banishing effects banish them to their demiplane of origin. The main question is whether they return at the end of the spell effect (which is normal for native creatures) or remain banished to the demiplane (following the rules for extraplanar creatures). There’s a case to be made either way—on the one hand, they are native to this plane; on the other, the balancing effects of the 5E rules don’t consider the possibility of a native fiend. Personally, I’d be inclined to base it on the power of the fiend in question: a lesser fiend would be banished to their demiplane, while a major villain would return when the spell expires; you can’t banish an overlord with a 4th level spell. And of course, rakshasas are immune to spells of 6th level or below, so you can’t banish Hektula with these spells.
Fiends from the planes reflect central ideas. Fiends from Shavarath are tied to war, while fiends from Daanvi are about tyranny and the abuse of law. What do native fiends represent?
At the most basic level, native fiends represent evil. They are all that is wrong with the world, all the things we hate and fear made manifest. Fiends from other planes generally don’t care about Eberron because they have business on other planes; the devil from Shavarath has a war to fight. The devil of Khyber is part of Eberron; their purpose is to represent evil in our world.
Beyond that, there are two basic classes of native fiend, based on their demiplanes of origin. As described in Exploring Eberron, heart demiplanes are essentially the true manifestation of an overlord. Fiends from heart demiplanes are, fundamentally, extensions of the overlord and they should be projected through the lens of that overlord. This is why Hektula is a scribe and Mordakhesh is a warrior; Hektula is an element of the Keeper of Secrets, while Mordakhesh is an element of the Rage of War. Fiends from heart demiplanes can freely leave those demiplanes, and while their personalities reflect their overlords, they have independent consciousness and personalities. It’s even possible—though quite rare, except with Eldrantulku—for fiends to scheme against the overlord they are tied to.
The second common class of native fiend are those tied to shadow demiplanes. These demiplanes are essentially alien worlds within the world; each reflects a concept—the Ironlands, the Abyssal Forest of Khaar—but they have no overlord and no obvious purpose; they simply are. Compared to heart fiends, shadow fiends have limited self-awareness and independence; they may appear to be intelligent, but they don’t actually have long-term goals or aspirations. They’re essentially set dressing, part of the story of the demiplane; most can’t voluntarily leave their demiplanes. However, there are places in the world where these demiplanes can bleed into Eberron… most notably, the Demon Wastes. As a result, there are fiends roaming the Demon Wastes that aren’t aligned with the Lords of Dust and who have no long-term agenda; they leave other fiends alone, but anything else is fair game. So when you fight a vrock in the Demon Wastes and think “Doesn’t it have something better to do”—no, it really doesn’t.
Night hags are a notable exception to these classifications. While they’re native fiends, they are independent beings with no known ties to the overlords. They not only move freely across Eberron, but are able to move throughout the planes; the night hag Jabra can often be found at the Immeasurable Market of Syrania, and Sora Kell is well established as a planar traveler. The Aereni sage Tyraela Mendyrian claimed to have visited a demiplane called the Covenant, which she believed to be the point of origin of the night hags; she theorized that the night hags were created by Khyber for a specific purpose, and were intentionally independent of the overlords.
Why are most native fiends rakshasas?
Surprise twist: Most native fiends AREN’T rakshasa. During the Age of Demons, all manner of fiends roamed Eberron. There were goristros and mariliths in the armies of Rak Tulkhesh, and scheming ultroloths in the city of Eldrantulku. It’s not that most native fiends are rakshasas, it’s that most UNBOUND native fiends are rakshasas, and that’s because rakshasas are hard to bind.
The Age of Demons came to an end when the native celestials of Eberron fused their essence together to create the Silver Flame, which was then used to bind the fiends. This not only bound the overlords, it bound the vast majority of their fiendish minions—who, again, are in many ways extensions of the overlord. But some fiends were able to escape the binding. Some were just lucky. Others were so weak that they escaped notice; think of the tiny fish that slips through the gaps in the net made to catch larger creatures. And then you have the rakshasas. One of the defining features of the rakshasa is its complete immunity to spells of 6th level or below. Rakshasas can’t be spotted with detect good and evil. They can pass through magic circles. Forbiddance? Not a problem. Now, this effect isn’t absolute; you CAN trap a rakshasa with, say, imprisonment. But the grand binding wasn’t targeting the rakshasas, it was targeting the overlords, and catching their lesser minions in the same net. And it turns out that rakshasas are especially slippery fish, and were able to slip through in far greater numbers than other lesser fiends.
As it turns out, rakshasas are also exceptionally well suited to the long, subtle work required to free the overlords. They’re immune to the divination and abjuration magics common in the Five Nations. They can read thoughts. They can either shapeshift or disguise themselves with illusions (depending what edition you’re using). Which comes to the second point. There ARE a handful of other free fiends loose in the world. There is at least one goristro tied to Rak Tulkhesh roaming in the Demon Wastes, revered by his Carrion Tribes. But as a general rule, the Lords of Dust don’t have a need for a twenty-foot engine of destruction stomping around; Mordakhesh can actually get a lot more mileage by controlling, say, a newspaper editor.
So the short form is that rakshasas are the most common native fiends that are loose in the world, because they are difficult to detect and bind and because they are the fiends most capable of accomplishing the things that need to be done. However, there ARE other fiends in the world, and if you want to use one in a story, go ahead. The main things to consider are which overlord it’s tied to (if any) and if it’s working with the Lords of Dust.
Why do rakshasas look like tigers? Are people superstitious about tigers because of them?
What we’ve long said is that the appearance of immortals is something that can vary based on their origin. You can find a pit fiend in Shavarath, a pit fiend in Fernia, and a pit fiend in Khyber, but they don’t look the same. The pit fiend of Shavarath is a spirit of war and will wear heavy armor engraved with burning runes. The pit fiend of Fernia is a spirit of fire, a figure of shadow wreathed in flame. The form of the pit fiend of Khyber will vary based on the overlord it’s associated with. The general idea remains the same — a terrifying winged humanoid — but the cosmetic details should be adjusted to fit the defining concept of the fiend.
Take this basic idea and add to it the idea that rakshasa are innately shapeshifters. In 5E they don’t actually shift shape, but rather use disguise self. Nonetheless, the key point is that rakshasa look like what they want to look like. With this in mind, in my opinion, THE TIGER FORM ISN’T THE TRUE FACE OF A RAKSHASA. I feel that in their natural, purest form, the appearance of a rakshasa will reflect the nature of its overlord. Rakshasa servants of the Lurker in Shadow might have a sharklike appearance. Rakshasa tied to the Cold Sun could be serpentine. Hektula the Scribe may be a cloaked figure whose actual appearance can’t be seen within the shadows of her cowl, because mystery is part of her defining concept. So they’re all humanoid, but their appearance varies. Having said that, I feel that for the rakshasa shape is like clothes are for a human. Most of us don’t walk around naked; we wear clothes, and we generally take into account the common styles of our culture. Currently, the fashion in favor with the Lords of Dust is “tigers” and as we’ve described, the Lords of Dust add their personal touches to this; Mordakhesh has stripes of flame, while Hektula is a jaguar with arcane sigils in place of spots. But this is the fashion they choose to wear, and specifically you can think of it as the working uniform of the Lords of Dust. Hektula wears her jaguar-shape while she’s tending the library of Ashtakala, but when she returns to Tower of Shadows she may wear a shape closer to her true form.
So this has two aspects. First, not all rakshasa appear as tigers. I think animal-human hybrids are common, but as I suggested with Hektula I don’t think it’s absolutely required. Second, however, tigers have been in fashion with the Lords of Dust for at least the last few thousand years. So I think it is likely that there are superstitions associated with tigers, but I think that this is much like we have stories about the Big Bad Wolf. It’s not like any reasonable person thinks all tigers are inherently evil or that this stops Boranel from loving his ghost tigers; it’s just that there are surely folk tales about fiendish tigers.
What use do you see the Lords of Dust having for Shadow Demiplanes?
Part of the idea of the demiplanes is that each is an idea in the mind of Khyber. Because of this, fiends aren’t especially COMFORTABLE entering other demiplanes. This is why the Lords of Dust meet in Ashtakala rather than in the Tower of Shadows—because Mordakhesh doesn’t BELONG in the Tower of Shadows. Most likely he could enter it, but it would be uncomfortable and potentially impose exhaustion or have other negative effects. Essentially, each demiplane is a particular pure idea—the material plane is where all those ideas can come together.
From a practical, design standpoint this ties to the fact that as a DM, I don’t particularly want the Lords of Dust to make extensive use of demiplanes. I like the idea that demiplanes can fill the role of undiscovered country—rather than saying that the Lords of Dust have been harvesting the Abyssal Forest for tens of thousands of years. It also leaves room for lesser domain lords, which could include any of the existing archdevils or demon princes; it’s been a while, but IIRC in my conversion of the Savage Tide adventure path I suggested that Demogorgon was just such a lesser archfiend, below the status of an overlord but ruling over an aquatic demiplane. With that said, I’m fine with the idea that MORTALS have been messing with demiplanes—the Kech Shaarat have an outpost in the Ironlands, the Ghaash’kala gather supplies in the Abyssal Forest, Marcher cultists strive to find the Vale of the Inner Sun. But all of those things have a small impact on the region because they ARE mortal, and because they don’t truly understand what they’re dealing with.
So the funny thing is that in some ways, if you’re in the Demon Wastes and being pursued by fiendish forces, it may be that the safest haven you can find IS a shadow demiplane — because if your pursuers aren’t from that demiplane, they won’t follow you into it.
Wouldn’t adventurers face instant death if they walked into a heart demiplane? Is there an avatar of the overlord in its heart demiplane?
Exploring Eberron says this about heart demiplanes:
To defeat the overlords, the champions of the Age of Demons used the Silver Flame to bind their immortal essence, preventing them from returning to their heart demiplane to reform. This essentially severed the brain from the heart—but the heart demiplanes still exist.
Think of a heart demiplane like the body of a human in a coma. It is a reflection of the overlord, but their consciousness isn’t there; everything is running on autopilot. Think of it as Barad-Dûr (the Tower of Sauron) in The Lord of the Rings; it was still a very dangerous place when Sauron was regenerating, but Sauron wasn’t there. So if you go to the Tower of Shadows you will have to deal with the lesser fiends that you find there, and you might have to deal with Hektula if she’s taking a break from the Library of Ashtakala, but you won’t find an avatar of the overlord and there’s no omnipotent, omniscient presence that will instantly find you and destroy you. A heart demiplane is still, by definition, one of the most dangerous places you could possibly go, but it’s not instant death.
Now, if an overlord is partially released, things would be different. In my opinion, the most common form of “partial release” would be that the overlord’s spirit has returned to its heart demiplane but that it is unable to fully emerge from the demiplane. So to look back to Lord of the Rings, Sauron is now back in Barad-Dûr, but he can’t leave it. At that point, yes, if your paladin of the Silver Flame enters the Tower of Shadows, Sul Khatesh would likely feel it and you definitely could encounter her avatar there. However, that’s the point. Again, this is literally THE MOST DANGEROUS THING YOU COULD EVER DO. The only way it would be feasible would be if you have some form of preparation that makes the impossible possible—“Sul Khatesh would normally detect us the instant we entered her domain, but the Cloak of the Traveler will shield us from her gaze… Just make sure it doesn’t get damaged!” This also specifically gives epic adventurers an opportunity to face an overlord in battle without having the overlord unleashed into the material world.
Since there’s native fiends, are there native celestials?
Certainly. However, you rarely see them in the present day. First of all, from a mythological standpoint celestials are children of Siberys while fiends are children of Khyber… and Khyber killed Siberys. So if you accept the creation myth as literal truth, there’s a concrete reason why the material plane has more fiends than celestials; this is also an intentional part of the design of the world, because it’s why Eberron needs heroes. Second, the vast majority of the native celestials of Eberron fused their essence together to create the Silver Flame, becoming the force that now binds the overlords. But native celestials can be encountered—either temporarily drawn out of the Silver Flame, or spirits that were never part of the binding. The couatl are the most common and preferred form of native celestial, but you could definitely have an angel of the Silver Flame. As with fiends, the point is to adjust its appearance to reflect its source. So if I had a deva of the Flame, I’d give it rainbow-feathered wings, a nimbus of silver flame, and slightly serpentine features. So native celestials are extremely rare and typically couatl (or at least couatl-ish) but Siberys could produce any sort of celestial.
That’s all for now! Thanks to my Patreon supporters for making these articles possible.