In the first days of the world, the children of Khyber rose from the darkness to reign over Eberron. The greatest among them were the overlords, who held dominion over a world of fear, war, and death until the children of Eberron and Siberys rose up against them. Armies of dragons fought against the fiends of Khyber. And though the overlords couldn’t be destroyed, the couatl sacrificed their lives to build a prison of celestial light: a silver flame that bound the overlords in Khyber once more. These bonds have held for countless generations, but the overlords still yearn to break free and reclaim the world above.Eberron: Rising From The Last War.
The overlords are one of the greatest threats in the Eberron campaign setting. They ruled the world in its first age, and they yearn to break their bonds and drag reality back to that age of demons. The Lords of Dust work to free the overlords, while the dragons of the Chamber oppose their efforts—and this long, cold war is one of the driving forces in the setting. I’ve written many articles about the overlords over the years, and this month I’ve received a host of questions concerning specific overlords from my Patreon supporters. I thought I’d revisit the topic and bring some of that scattered information together, as well as updating things to incorporate the ideas presented in Rising From The Last War and Exploring Eberron.
WHAT ARE THE OVERLORDS?
- The overlords are immortal fiends with immense power (equivalent to divine rank 7 in 3.5 terms). At full power, an unbound overlord exerts influence over a broad region, but this dominion is finite; it might cover a country, but not an entire continent. There were approximately thirty overlords, and between them they dominated the world. While they have the equivalent of Divine Rank and while I may refer to them as “gods” in this article, they aren’t deities. They cannot grant divine magic, though a devout follower might be able to draw power directly from Khyber as a result of their faith.
- The overlords cannot be permanently destroyed. The couatl sacrificed themselves and fused their celestial energy together to create the Silver Flame, a force capable of binding the overlords and most of their minions.
- While most of the fiendish forces were bound with their masters, some slipped through. These beings largely work to release their masters, and they are called The Lords of Dust. They are opposed by the dragons of The Chamber.
- Each overlord is bound in a physical vessel, but it is the power of the Silver Flame that keeps them bound. They can only be released if a particular piece of the Draconic Prophecy comes to pass. The Draconic Prophecy is constantly evolving, and so the Chamber and the Lords of Dust study it and seek to manipulate it to achieve their goals.
- Even while bound, the overlords still influence the regions around their prisons. Most Overlords are effectively asleep, and this influence is essentially an effect of their “dreams”. A few — such as Bel Shalor, the Shadow in the Flame — are more aware and actively scheming.
- “Demon” usually refers to a chaotic evil fiend, but it can also be used as a general term for any evil immortal, and this is its context of “The Age of Demons.”
The overlords are commonly referred to as the children of Khyber. The truth is slightly more complex; they are actually the architecture of Khyber. Beyond the physical tunnels and caverns that extend into the depths, Khyber is a matrix of demiplanes. These can be seen as the dreams of the progenitor, each reflecting a horrifying vision of a possible reality—realms defined by fear, bloodshed, and worse. While most are isolated, some—known as heart demiplanes—are able to leak out into the prime material plane, and this is where native fiends come from. The overlord is the defining spirit of the demiplane. When it is “released,” its power flows out into reality, slowly reshaping the world to mirror its heart plane. The entity that can be fought is an avatar of that force, but it’s just a projection; if that projection is destroyed, its power flows back into its heart plane, regenerates and returns. So physically defeating an overlord is only a temporary setback for it, and the physical form you encounter is merely a projection.
One common question is what differentiates overlords from the Dark Six. There’s a few major differences. First and foremost, the overlords absolutely exist. You can find the resting place of an overlord or go to its heart demiplane. If they’ve loosened their bonds, an overlord can manifest an avatar and you can actually fight it. So while you’ll never shake hands with Aureon or dine with the Devourer, there may be a time when you can punch Rak Tulkhesh in the nose or have tal with Sul Khatesh. The downside of this is that as powerful as they are, overlords have a limited sphere of influence. While bound they can only influence the regions around their prison or where their heart demiplane touches the world. When released, their power has a finite radius. Bel Shalor threw Thrane into chaos, but his power wasn’t felt in Sharn or even in Korth. Other overlords have different limitations: the Daughter of Khyber can reach across the world, but she can only influence dragons. A final important difference is that the overlords aren’t some sort of logically arranged pantheon. Some of their ideas overlap; Bel Shalor and Eldrantulku are both corruptors, Sul Khatesh and Tul Oreshka hold secrets, Masvirik deals with reptiles while the Daughter of Khyber corrupts dragons. There’s an overlord of cold, but we’ve never mentioned one associated with fire. They aren’t gods, they’re monsters. Bel Shalor and Eldrantulku overlap in concept, but they influence entirely different regions within the world. Rak Tulkhesh is infamously an overlord of war, but there could be an entirely different overlord associated with bloodshed or war in Sarlona. Overlords are epically powerful, but they are also finite. They don’t explain the existence of evil, they embody specific aspects of it.
Every edition that Eberron has been part of has provided statistics for some of the overlords, and these vary wildly in power. Under the 3.5 rules, overlords rivaled lesser deities; they possessed the equivalent of 7 divine ranks and 30-50 character levels. The 3.5 version of Sul Khatesh could cast counterspell as a free action, had spontaneous access to all wizard and sorcerer spells, and could destroy antimagic fields; she had innate true seeing as well as the ability to cast legend lore on anything she could see. By contrast, Rising From The Last War presents Sul Khatesh as a CR 28 threat with a fairly limited set of spells. How do these two interpretations relate to one another? The answer is that the lesser deity equivalent statistics reflect the full power that an entirely unbound overlord could wield, while the CR 28 interpretations of Sul Khatesh and Rak Tulkhesh reflect a weaker avatar, most likely manifested by an overlord who’s still partially bound. At the end of the day, overlords are essentially plot devices. They are the most powerful entities that exist on Eberron, and at their full power were able to face armies of dragons. They aren’t supposed to be balanced; the idea that player characters can face them directly and potentially win the fight would reflect limits placed on the overlord (IE partial binding), the fact that the player characters are vessels of the Prophecy, the impact of special preparations (Tira Miron might have bathed Kloijner in the waters of Irian or the heartsblood of Durastoran the Wymbreaker). Overlords wield apocalyptic levels of power, and any stat block should be seen as an inspiration for what an overlord might be capable of, not an absolute limit.
How Are The Overlords Bound?
Overlords can’t be permanently destroyed. When an avatar is defeated its essence flows back into its heart plane and reforms. What the champions of the first age did was to bind that essence—preventing it from returning to its heart plane. Essentially, they severed the overlord’s brain from its heart; the heart demiplanes still exist, but the consciousness of the overlords are bound elsewhere and they can’t manifest their avatars or exert their full power. While the essence of each overlord is bound to a physical vessel, it is the power of the Silver Flame that actually keeps the overlord bound. A vessel can be damaged—Rak Tulkhesh is bound to a Khyber shard that’s been shattered—but this won’t release the overlord.
How Can They Be Released?
Releasing an overlord is no trivial matter. The prisons of the overlords are as indestructible as the fiends themselves. The only way for an overlord to be released is for a certain path of the Prophecy to come to pass. For this reason, the actions of the Lords of Dust are enigmatic. They cannot simply release their masters— they must bring history to a particular crossroads, a point at which the planes and moons are aligned and the darkness can rise again. It is up to you to decide just what is required for a particular overlord to be released. It could be something as grim as the downfall of a nation, or something as positive as the birth of a child.Eberron Campaign Guide
This article goes into much more depth about the nature of the binding and how it can be broken. There’s a few things to keep in mind. The first is that the Prophecy is almost always tied to the actions of specific mortals. Despite all their power, the dragons and the Lords of Dust can’t resolve a situation with brute force; they need to guide the actions of mortal pawns. The second is that the Prophecy is always evolving. There is always a path for the release of an overlord. As soon as the Chamber severs one branch, a new one begins to take shape. There will never be a time when humanity doesn’t have to worry about the overlords; foiling the plans of the Lords of Dust buys time, as a new branch may take centuries to be uncovered and cultivated—but there is always a path to release Sul Khatesh and there always will be. And while the Lords of Dust and the Chamber are always working to cultivate these branches or to trim them, there’s always the chance that the events required to release an overlord will play out entirely on their own. Not all overlords have agents within the Lords of Dust, and the Chamber isn’t omnisicent; it’s always possible that the necessary events will simply happen, even if there’s no cult or fiend driving them.
How Do They Pose A Threat?
As long as the overlords are bound by the Silver Flame, they can’t physically manifest in the world. But each overlord embodies a particular aspect of evil, which grows in strength as their servants scheme to release their ancient masters. The overlords gain strength when mortals embrace the dark paths laid down for them. And as they grow stronger, they gain more influence.Eberron: Rising From The Last War
If the bonds of an overlord can only be broken by a prophetic path, what does it mean for an overlord to “grow stronger?” Overlords threaten the world in two ways. If an overlord is released from its prison, it will transform a region of the world into a mirror of its heart demiplane. This may start slowly, but the end results can be dramatic. The Cold Sun will steal the light from the sky, while the Heart of Winter will blanket her domain in ice. Every overlord has a handful of fiends that walk the world… but if an overlord is unbound, greater forces will emerge from its demiplane. Beyond this, the overlord itself will be able to manifest a physical avatar, as shown in Rising From The Last War. An overlord is only able to affect the world directly if their bonds are broken. But even while bound, they still have the ability to influence mortals. Tiamat corrupts dragons, the Wild Heart corrupts nature, and Rak Tulkhesh drives people to spill blood. Essentially, bound overlords can still influence mortals—and the more mortals who succumb to their influence, the greater this power becomes. Sul Khatesh can’t walk the world and unleash and arcane armageddon, but she can still whisper secrets to warlocks and create cabals and cults, while Rak Tulkhesh can shatter peace and drive war. “Partial release” falls between these two. When partially released the Wild Heart was able to amplify the power of the curse of lycanthropy and assert control over all ‘thropes, and it may have been able to manifest an avatar in the heart of the forest; but we’ve never suggested that the Towering Woods themselves were physically transformed, or that the avatar of the Wild Heart was roaming freely and striking down its enemies. Ultimately, this is about the needs of the story. A bound overlord has a very limited ability to influence mortals. An unbound overlord can affect both mortals and the world itself, and can manifest an avatar wielding tremendous power. A partially released overlord falls somewhere in between, with whatever limitations you need to impose to make your story satisfying. The key point is that even when they aren’t trying to release their overlord, cults and fiends will often try to increase its influence—usually by playing out its core concept (war, undead, betrayal, sinister magic) in a region.
While bound, the overlords are effectively dreaming—or trancing, if you prefer, as they aren’t tied to Dal Quor and can’t be targeted by dream. The point is that they aren’t entirely conscious, nor are they fully comatose. Rak Tulkhesh revels in hatred and bloodshed, but it’s his speaker Mordakhesh who schemes across the centuries and who actively sows strife. Sul Khatesh does whisper to her warlocks and share dangerous secrets, but even this is essentially reflexive; it’s how her influence manifests, and not every warlock she deals with is part of a world-breaking scheme. The Lords of Dust understand the world and scheme to free their overlords; the overlords themselves are delighted when their influence grows, but are only partially aware of what is going on in the world. This is what makes their speakers—prakhutu—so important; Mordakhesh can commune with Rak Tulkhesh and divine what the Rage of War desires. (Hint: It’s war.)
WHO ARE THE OVERLORDS?
There is no complete list of overlords, and even their exact number is uncertainly; one canon source says “around thirty” while another says “a few dozen.” Likewise, even with the overlords that do exist, much is left vague. Does Sakinnirot have a prakhutu, and if so, do they consult with the Bleak Council of Ashtakala? Where is Tul Oreshka’s prison? Largely this is intentional, because the overlords are essentially plot devices. Does Sakinnirot have a prakhutu? Well, do you want it to? We know the location of Sul Khatesh’s prison, but Tul Oreshka’s is intentionally undefined so that it can be wherever you want it to be. Are their thirty overlords or thirty-six? The answer is how many do you need?
This is a list of all of the Overlords who’ve been mentioned in canon or kanon. It includes details on where they’ve appeared, but again, many of them simply don’t have much information available; in many cases, the information provided here is more than actually exists in canon. Don’t let that hold you back; use this as inspiration and build upon it to meet the needs of your campaign.
ASHTAKALA, The Demon City. Located in the Demon Wastes, Ashtakala is described in many sources as the last citadel of the Lords of Dust and the meeting place of their Bleak Council. In this article I present the idea that Ashtakala is itself an overlord, the immortal embodiment of the citadel of evil.
ASHURAK, The Slow Death. While never named in canon, the Slow Death is the patron of the Plaguebearers, one of the Carrion Tribes of the Demon Wastes. Ashurak revels in the horror of disease. The plagues they spread are agonizing and disfiguring, but never kill quickly; lingering suffering is the hallmark of Ashurak. While their prison is in the Demon Wastes, their influence can be carried by the diseases they creates and Plaguebearers have occasionally started cults in the Five Nations. While it might seem that these cultists would find allies among the Children of Winter, the truth is quite the opposite; the maladies of Ashurak are deeply unnatural and the druids battle these cults whenever they find them. Ashurak isn’t one of the most powerful or infamous overlords, but they do have representatives among the Lords of Dust; their speaker is Shalashar, a native oinoloth. (ECS)
BEL SHALOR, The Shadow in the Flame. Bound in Flamekeep, Bel Shalor is the most infamous overlord in Khorvaire, largely due to his well-documented devastation of Thrane and subsequent defeat at the hands of Tira Miron. Bel Shalor embodies our fear of one another and the capacity for even the most virtuous person to do evil. He thrives on paranoia and smiles anytime a good person harms an innocent or ignores their conscience. Bel Shalor’s speaker is the ak’chazar rakshasa Durastoran the Wyrmbreaker, and his minions are a powerful force within the Lords of Dust. Where his influence was originally tied to Thrane, due to the conditions of his binding he can influence anyone who draws on the power of the Silver Flame; it’s entirely possible he wanted to be bound, that he always planned to become the Shadow in the Flame. (ECG, ExE)
THE DAUGHTER OF KHYBER, Tiamat. The Daughter of Khyber embodies the fear of dragons and the evil they can do—fears both of humanoids and of the dragons themselves. She is bound in the Pit of Five Sorrows in Argonnessen, but much like Bel Shalor and the followers of the Silver Flame, the Daughter of Khyber can touch the heart of any dragon wherever they may be. Her influence can be subtle, hidden within pride or even a desire to help lesser creatures—but once she sinks her hooks into a dragon’s soul, she can twist even noble desires toward evil ends. The Daughter of Khyber’s machinations have brought the world to the edge of disaster at least once since the Age of Demons, devastating ancient civilizations on Khorvaire that have now been forgotten; it is because of this that the dragons of Argonnessen place severe restrictions on how dragons exercise power in the wider world. Known to some as Tiamat, the Daughter of Khyber has no involvement with the Lords of Dust, and if she has a speaker their identity is unknown. (Dragons of Eberron, ECG, ExE)
DRAL KHATUUR, The Heart of Winter. Bound in the Frostfell, Dral Khatuur embodies of all of the terrors of winter—endless night, the killing frost, the ice-encrusted face of a frozen friend. Her minions are frozen corpses, fiends sculpted from ice, and the howling, hungry wind. She despises all other creatures, including the other overlords; she had no ties to the Lords of Dust and waits in the Frostfell for anyone foolish enough to venture into her domain.
ELDRANTULKU, The Oathbreaker. As described in Dragon 337, Eldrantulku is a spirit of discord who turns allies into enemies and lovers into mortal foes. A master deceiver, his title comes from his ability to convince others to break their oaths. He is not a force of war—he corrupts the innocent, using ambition, jealousy, and paranoia as his tools. He is active within the Lords of Dust. Notable minions include Thelestes, an exiled Mabaran succubus and deadly assassin; and the devious rakshasa Kashtarhak, his prakhutu. The location of Eldrantulku’s prison is unknown.
KATASHKA, The Gatekeeper. Katashka thrives on mortal fears of death and the undead. He is thought to have brought the first undead into the world, and certainly created the first liches and dracoliches. Katashka’s servants are part of the Lords of Dust, and his prakhutu is the dracolich Mazyralyx, thought by some to be the origin of many myths of the Keeper. The location of Katashka’s prison is a mystery. The Lair of the Keeper in the Demon Wastes is a possibility, but it’s just as possible that this contains a connection to his heart demiplane. Katashka’s cults are more widespread than many other overlords, which suggests that his prison has been shattered and scattered like that of Rak Tulkhesh. As Katashka is known to create liches, one possibility is that pieces of his shattered prison are used as phylacteries by his lich champions, who spread his influence wherever they go. Katashka largely works with undead as opposed to fiends; his champions include the ancient wizard Kyuss and his spawn. (Dragon 337, ECG, ExE)
THE LURKER IN SHADOW. In the first age of the world, the Thunder Sea was the domain of a powerful overlord embodying the fear of the unknown and unknowable, of the unimaginable terrors lurking in the depths and in the darkness. Its true name is one more secret. Its servants call it Surash Ka, which is simply Abyssal for “The Deep Lord” or “The King Below;” the sahuagin and other denizens of the Thunder Sea avoid even that name, calling it the Lurker in Shadow or just the Lurker. It’s an exceptionally powerful overlord; when unbound, it dominated the Thunder Sea and even now its influence can be felt across the region. The Lurker in Shadow has no interaction with the Lords of Dust. Its servants include aboleths, shadow demons, and shark-aspected rakshasa, but stories say these are the least of the horrors it has spawned. While the Lurker has some overlap with Sul Khatesh and Tul Oreshka, Sul Khatesh is focused on arcane knowledge and personal secrets, while Tul Oreshka deals with secrets that can break people; the Lurker in Shadow deals with the things you can’t imagine, the forces that lie just beyond sight and that are waiting to pull you down. I’ll be providing more information about the Lurker in a follow up article.
MASVIRIK, The Cold Sun. Masvirik consumes the light, embodying our fears of all that slithers through the dark and cold. On the one hand, he embodies the warmblooded fears of reptiles and venomous vermin. On the other, he embodies reptilian fears of cold and death. His minions include corrupted lizardfolk, dragonborn, and kobolds, along with undead reptilian creatures and fiends who thrive on cold instead of heat. Masvirik is imprisoned beneath Haka’torvhak, and his influence is felt across Q’barra. His speaker, the dragon Rhashaak, is bound in Haka’torvhak; the reptilian rakshasa Asshalara represents Rhashaak on the Bleak Council of Ashtakala. (Dungeon 185)
RAK TULKHESH, The Rage of War. Rak Tulkhesh embodies the fear of war and bloodshed, whether as a victim of violence or losing oneself to bloodlust and rage. The cults of Rak Tulkhesh include brutal raiders who embrace lives of endless violence, but also those who spread hate and strife—anything that stirs up harsh conflict where there might otherwise be peace. The prison of Rak Tulkhesh has been shattered, and his influence is spread across Khorvaire; however, he has a strong presence in the Demon Wastes and his Carrion Tribes are always thirsty for bloodshed. His speaker, Mordakhesh the Shadowsword, is a respected member of the Lords of Dust and a brilliant military strategist. (Dragon 337, Dragon 416, ECG, ExE, Rising)
RAN IISHIV, The Unmaker. Bound beneath Adar, Ran Iishiv is a force of chaos and destruction. Some believe that Ran Iishiv reflects Khyber’s primal hatred of creation itself, the burning desire to tear down the material plane and start anew. Whatever the truth, Ran Iishiv was expecteptionally powerful and feared even by other overlords; it’s believe that the wild zones to Kythri in Adar reflect Ran Iishiv literally tearing through reality. Even while bound, the Unmaker’s fury is a powerful force. Ran Iishiv may be the source of the storms that batter Adar, and some accounts claim its rage created the volcano of Korrandor. Ran Iishiv has no allies among the Lords of Dust, and it’s even possible fiends tied to other overlords would help prevent the Unmaker’s release. Ran’s primary servants are the Endseekers, cultists who have heard the Unmaker’s dreaming whispers and seek to return reality to primordial chaos. (Secrets of Sarlona)
SAKINNIROT, The Scar That Abides. Those loyal to Sakinnirot say it was the first child of the Dragon Below but the last to be born. In many ways it embodies pure hatred—not the savage bloodlust of Rak Tulkhesh, but hatred that smolders and burns. Sakinnirot thrives on bloody feuds that only serve to deeping the need for revenge, on physical and spiritual wounds left to fester. It’s possible that Sakinnirot is nothing less that the patient fury of Khyber itself, the determination for vengeance upon the world that holds it prisoner. Whatever the truth, Sakinnirot is one of the most powerful overlords; during the Age of Demons, the Scar laid claim to all of Xen’drik and reveled in battling other overlords. It was bound even more tightly that most overlords, and few of its fiendish servants escaped into the world; both because of this and its feuds with other overlords, the Scar That Abides isn’t represented within the Lords of Dust. However, the rakshasa Lorishto—an Ak’chazar of Eldrantulku—has been seeking to weaken the binding of Sakinnirot, hoping to become the prakhutu of the Scar That Abides. (City of Stormreach)
THE SPINNER OF SHADOWS. Presented in D&D Online, the Spinner of Shadows is commonly associated with spiders; however, this reflects her wider role as an overlord of hidden schemes, of the careful vendetta and the joy of toying with a powerless foe. While she has significant overlap with Sakinnirot, the Spinner is less driven by burning hatred and more by hungry ambition—the schemer willing to climb a web formed of innocent corpses to achieve their desires. While not one of the most powerful overlords, one of her strengths is her talent for remaining hidden—reflected by the fact that she had her domain in Xen’drik despite Sakinnirot’s claim on the continent. because of this obsession with secrecy, it’s unlikely that the Spinner is involved with the Lords of Dust; her agents scheme along, hiding even from their fiendish cousins. (D&D Online—technically neither canon nor canon, but I’m including her on the list)
SUL KHATESH, The Keeper of Secrets. Per Rising From The Last War, “Sul Khatesh is known as the Keeper of Secrets and the Queen of Shadows. She embodies the fears and superstitions surrounding magic, from malevolent warlocks to mad wizards, from deadly curses to magical power that draws those who wield it deeper into darkness.” She may be bound beneath Arcanix, but she has found ways to spread her influence further. Her prakhutu—the First Scribe, Hektula—has written books of magic that can grant tremendous power but that also serve as a focus for her influence; these could mirror the effects of the Book of Vile Darkness or the Demonomicon. Likewise, Sul Khatesh spreads cabals and covens, and where her cultists come together to perform malefic rituals, Sul Khatesh can touch the world. While she often whispers to her warlocks and to other susceptible minds, Sul Khatesh is essentially dreaming; while her whispers rarely work out well for those who listen to them, they aren’t all tied toward one grand plan. The agents of Sul Khatesh are a strong force in the Lords of Dust. Hektula maintains the library of Ashtakala and often mediates disputes between the other speakers. (Dragon 337, City of Stormreach, ECG, ExE, Rising)
TOL KHARASH, The Horned King. There is a dark power bound beneath the fortress known as Turakbar’s Fist, and it has long spread its influence across the barren region now known as Droaam. Znir hwyri hunt those who fall too far down its path, while the minotaur clans see this power as their patron. Tol Kharash can easily be mistaken for Rak Tulkhesh, as both delight in bloodshed and war. However, Tol Kharash is a force of tyranny rather than rage. It drives the strong to oppress the weak… and the crueller they are, the better. The Horned King is the common name of the overlord and the aspect worshipped by Rhesh Turakbar and his clan, the Blood Horns; they raid and pillage in his name. However, each of the major minotaur clans has their own unique interpretation of the Horned King. The Red Hooves are devoted to He Who Walks Behind, and prefer sly ambushes to the howling assaults of the Blood Horns. The Blade Breaker clan worships One Horn, who rewards displays strength and courage. While the Blade Breakers are just as aggressive as the Blood Horns, they are less brutal; it’s just possible that while THEY think One Horn is an aspect of the Horned King, they are in truth drawing on a different power entirely—perhaps, the essence of Dol Dorn. Tol Kharash has relatively few fiendish minions. His greatest servants are possessed mortals as opposed to manifested fiends; he has no representatives in Ashtakala and doesn’t work with the Lords of Dust. (Tol Kharash appears in the upcoming Frontiers of Eberron: Threshold)
TUL ORESHKA, The Truth In The Darkness. Tul Oreshka embodies our fear of secrets and the things we don’t know, of unbearable truths and feelings we’d kill to keep secret. These may be deeply personal—your mother wishes you’d died instead of your brother—or shocking cosmic revelations. She’s far more primal than Sul Khatesh; the words she deals with may not conjure fire or fiends, but they still have the power to shatter lives. People who pass by her prison may learn terrible things through ghostly whispers or vivid nightmares. Her cults take many forms, and are almost always driven by a compelling, infectious idea. While she doesn’t deal in traditional mystical knowledge as Sul Khatesh does, Tul Oreshka can reveal secrets that defy our previous understanding of magic or that alter the way we see reality; for example, a cult of Tul Oreshka might reveal that humans are all fiends, that humanity itself is collectively an overlord. While her agents are unpredictable, Tul Oreshka does participate in the Bleak Council of the Lords of Dust; her current speaker is a pit fiend named Korliac of the Gray Flame, though Tul Oreshka’s speakers rarely hold the position for long. The location of Tul Oreshka’s prison has never been established. (Dragon 337)
VAL GULTESH, The Shaper of Nightmares. Many overlords embody something that is feared; Val Gultesh feeds on fear itself. They thrive on paranoia and on lives torn apart by unfounded fears, and crafts nightmares that help spread terrifying and disruptive ideas. While they can shape nightmares, they do so from Eberron—effectively, using a powerful form of the dream spell that can potentially affect hundreds of people at once—as opposed to entering Dal Quor. The quori of the present age haven’t encountered an unbound Val Gultesh; it’s quite possible the overlord would pose a threat to them, especially to quori manifesting in Eberron as Inspired or Kalashtar. Val Gultesh is imprisoned somewhere in Zilargo, and it’s possible that should their power grow that they could corrupt the Trust to serve their purposes; however, the Trust could be aware of this threat, and may have ruthlessly eliminated cults of Val Gultesh in the past. The Shaper of Nightmares works with the Lords of Dust, but the nature of their speaker and the power of their faction have yet to be established. (Mentioned in the adventures “Curtain Call” and “Fear Reveals Truth”)
THE WILD HEART. The Wild Heart embodies mortal fears of the natural world. To some degree this embodies the sheer unknown that the wild represents, but it especially draws on the fear of predators—the unknown dangers lurking in the depths of the darkest wood. The Wild Heart is known both for their connection to gnolls and as one of the primary sources of lycanthropy; in Kanon, they were the cause of the Lycanthropic Purge. As a force that is fundamentally opposed to civilization, the Wild Heart uses no name and takes no part in the schemes of the Lords of Dust. Their speaker is a shapeshifting fiend known as Drukalatar Atesh, but its fiendish minions are more likely to possess or be fused with beasts than to act in fiendish form. (Novel: The Queen of Stone)
YAD-RAGHESH, The Fallen Rajah. The fiend known as Yad-Raghesh is a mystery; some loredrake scholars question whether they were actually an overlord, or whether they were an exceptionally powerful champion of Sakinnirot or Ran Iishiv. What is known is that during the wars of the Age of Demons, Yad-Raghesh fought in the form of a colossal two-headed rakshasa; that they were defeated with surprising ease; and that it was later discovered that they had somehow imbued their essence into the region in which they were slain, permanently corrupting it. The corpse of Yad-Raghesh remains in this vale, which seethes with hatred and fiends. There is no evidence that the consciousness of Yad-Raghesh remains as an active force, and they play no role in the Lords of Dust, but they have effectively transformed this “Vale of the Fallen Rajah” into a heart demiplane in the midst of Argonnessen. (Dragons of Eberron)
UNNAMED AND UNKNOWN. A number of overlords have been hinted at in canon sources but never described in detail. Secrets of Sarlona suggests that there are overlords imprisoned in the Kretok Peninsula and in Sustrai Mor, while the Player’s Guide to Eberron suggests that an overlord with power over the weather is bound on Tempest Isle. Some previous lists included Shudra the Fleshrender, a “mighty rakshasa” mentioned in Forge of War. However, Shudra is a rakhsasa champion on par with Mordakhesh and Hektula; he’s associated with the overlord Dhavibashta, who appears in James Wyatt’s novel In The Claws Of The Tiger. As mentioned at the start, this is not intended to be a complete list of overlords, and I would never want to create such a list; there should always be room in the world for an overlord who perfectly suits the needs of your story.
How Do These Overlords Relate to the Planes?
The overlords are spirits of Khyber and the material plane. As the material plane ties together all of the iconic concepts that define the outer planes, some of the overlords reflect ideas that are represented in the planes. Rak Tulkhesh is associated with war, and Shavarath is associated with war. Tul Oreshka and the Lurker in Shadows both deal with the unknowable and unnatural in ways that evoke Xoriat, and Val Gultesh shapes nightmares. But Val Gultesh isn’t a creature of Dal Quor and the Rak Tulkhesh isn’t from Shavarath. They are spirits of the material plane, and deal with mortals who fight and dream; but they influence those things in and from the material plane, and have no connection to or alliances with the denizens of the planes. In general, the power of an overlord will trump the power of any extraplanar entity while they are in the material plane; an unbound Val Gultesh might be able to control quori possessing human hosts. For this reason, extraplanar entities generally try to avoid conflict with overlords and the Lords of Dust.
Are The Overlords Allies?
Absolutely not. They often fought one another during the Age of Demons, and a few of those that have been named—Ran Iishiv, Sakinnirot, Dral Khatuur—have been specifically called out as being shunned by the Lords of Dust. Part of the point is that the overlords embody terrible things, and that all they desire is to express their nature. Rak Tulkhesh IS furious bloodshed and has no other way to the world; if you live next to Rak Tulkhesh, you KNOW he’s going to constantly attack you. Likewise, Eldrantulku is the embodiment of betrayal. The Lords of Dust who deal with him know that sooner or later any arrangement will have an unpleasant surprise; but because they know this, they can prepare and work around it. The key point is that the Lords of Dust aren’t the overlords, they’re the lesser fiends that serve them. Rak Tulkhesh is unreasoning war, but Mordakhesh is careful and calculating, and willing to scheme with the servants of other overlords. With that being said, the Lords of Dust always place the interests of their own overlord above all else… and many members of the Lords of Dust have long-standing feuds or rivalries with other fiends.
Why do the Lords of Dust serve the Overlords?
Given that the overlords ARE so firmly bound, it’s a reasonable question—why do the Lords of Dust serve the overlords? Why doesn’t Mordakhesh pursue his own interests? There’s a few aspects to this. The first is that the fiends are immortals, which makes them fundamentally inhuman. They were created as the physical embodiments of ideas, and they can’t change those ideas. Mordakhesh never chose to serve Rak Tulkhesh; it’s a fundamental aspect of what he is and he can’t change it. Furthermore, all native fiends are tied to heart demiplanes. When Mordakhesh dies, he returns to the Bitter Shield, the heart of Rak Tulkhesh. In essence, while he has his own unique personality, Mordakhesh is part of Rak Tulkhesh. Immortals CAN change—angels can fall, quori can become kalashtar—and it’s certainly possible to encounter a fiend that’s somehow shifted its allegiance or even become something other than a fiend. But it would be extremely unusual. Most fiends don’t choose to serve their overlord; it’s a fundamental part of who and what they are.
HOW CAN YOU USE THE OVERLORDS?
Eberron is balanced on a precipice. Should the overlords rise en masse, they’d destroy reality as we know it and drag the world back into the primal chaos of the Age of Demons. However, the release of a single overlord would be a devastating event that could destroy a nation—but it wouldn’t instantly herald the end of the world. We’ve seen examples of this before. In the Year of Blood and Fire, Bel Shalor devastated Thrane until he was rebound by the sacrifice of Tira Miron. In this article, I suggest that the Lycanthropic Purge was the work of the Wild Heart; as the Towering Woods were more remote than Thrane, the impact of their partial release and the sacrifices made to rebind them are less well known. It could even be that it was a release of an overlord.
Legacy. Overlords are sources of evil, and their existence can be used to explain why evil things existence in the world. The Daughter of Khyber corrupts dragons. The Wild Heart is one of the sources of lycanthropy, while Katashka creates many forms of undead. The overlords have the power to create artifacts; a sword bearing a shard of Rak Tulkhesh might grant great power while also spreading strife and hatred. An adventure or a campaign arc could involve creations of the overlords—a rogue dragon, a pack of werewolves, a clan of clever ghouls, a cursed artifact—without actually having anything to do with the overlord or its goals. The Book of Vile Darkness may have been written by Hektula and be a vector for the influence of Sul Khatesh; but it may be that Sul Khatesh’s plans are on hold for the next century, and the book is only dangerous by virtue of its innate power.
Cults and Influence. Even while bound, the overlords influence mortals. Exploring Eberron delves into the many forms these cults take—from ancient secret societies that actively work to release an overlord to deluded sects who have no idea of the power they’re tied to. The whispers of Bel Shalor are a threat to every follower of the Silver Flame. Followers of Rak Tulkhesh strive to cause strife, and the ghouls of Katashka feast on flesh beneath cities across Khorvaire. So adventurers can clash with a cult of the Whispering Flame or a cabal of Katashka’s ghouls even if the overlord has no greater role in the campaign.
Long-Term Plans. Prophetic paths that lead to the release of an overlord have many steps; they can take generations or even centuries for finally bear fruit. As discussed in this article, adventurers can be caught up in a scheme set up by one of the Lords of Dust, but regardless of the outcome, there’s no threat of an overlord actually being released. It may even be that a fiend wants to help an adventure acquire a powerful magic item—because the character needs to have that item to fulfill their role in the Prophecy. It’s also the case that the Lords of Dust have their own feuds and rivalries; adventurers could get a tip about a rakshasa scheming to take over a local guild, only to eventually realize it was another fiend that helped them.
Character Origin. Player characters can be tied to overlords. A Tome warlock could be tied to Sul Khatesh and the intrigues of her Court of Shadows. A Great Old One warlock might be receiving visions from Tul Oreshka, not knowing why they’ve been chosen by the Truth in the Darkness or what she wants with them. A barbarian character could have a sliver of Rak Tulkhesh’s prison shard bound to their flesh; the shard is what powers their rage, but by mastering that rage they help hold the overlord at bay. This could be vitally important if the campaign involves the potential release of the Rage of War… or it could be that there’s no risk of Rak Tulkhesh escaping this century, but the character may clash with cultists who want to claim the shard.
Threat of Release. The threat of an overlord’s release could be a driving arc for a campaign, building to a climactic clash in which the adventurers must fight against a doomsday countdown to prevent an overlord from escaping its binding. The key here is that if the players succeed, the overlord won’t be released. They’ll be dealing with cultists and Lords of Dust. It could even be that they face a weak avatar in the conclusion of that final battle, but it’s a battle that can be won.
So far, these ideas suggest ways to use overlords in minor roles… or how to use them as the ultimate challenge of a campaign. But there’s another option—to say that the campaign isn’t about stopping the release of an overlord, but rather dealing with the impact of it. Let’s look at a historical example…
THE YEAR OF BLOOD AND FIRE: Tira’s Campaign
When Bel Shalor broke his bonds in Thrane, he plunged the region into chaos—a period known as the Year of Blood and Fire. In my vision of things, Tira Miron didn’t simply ride up and smite him; it was a long road that led her from first touching the Flame to her final sacrifice. And while she may have made that sacrifice alone, she had companions on the journey. Canonically we’ve mentioned the avenger Samyr Kes, but in my opinion she had a full party of stalwart allies. In short, Tira was one of the player characters of her age. I see her campaign as going something like this…
- When Bel Shalor first breaks his bonds, his power is weak. The Eberron Campaign Guide says “If the Shadow in the Flame is freed, his influence will begin to extend out over the land around him, first covering a few miles, and ultimately spreading out across an entire nation. People who fall under his sway become selfish and cruel, turning on one another instead of standing against him.” This is the world in which the campaign begins—a Thrane in which people are drawn to darkness, where good people are tempted to commit atrocities. Tira begins as a paladin of Dol Arrah. She knows something is wrong, but she doesn’t know what it is. In her initial adventures, she fights the symptoms—clashing with newly-formed cults, with good people drawn to evil, and perhaps even with a few shadowy fiends—agents of Bel Shalor who helped with his release.
- As the campaign proceeds and Bel Shalor’s power grows, the Year of Blood and Fire truly begins. Murder and arson spread across the realm. Cities burn. Innocents suffer. Fiends emerge into the chaos, gathering cults and preying on the innocent. And it is in this time—perhaps as she chooses her Oath—that Tira has a vision of a couatl and is first touched by the power of the Flame.
- Along with her companions, Tira fights the horror spreading across the land. She learns to harness the power of the Silver Flame and uses it to protect the innocent. She establishes a haven in an Irian manifest zone, and develops techniques that can help her followers recognize and resist the insidious corrupting influence. Her and her allies discover the source of the darkness. Reaching it, they discover that Bel Shalor has broken his bonds but is not yet fully free; he can manifest a weak avatar but can’t yet leave the spot in which he’s been bound. Nonetheless, this avatar is far too powerful for Tira and her companions to defeat, and they are lucky to survive and flee. But now they know their enemy.
- While they can’t defeat Bel Shalor, Tira and her allies are celebrated champions protecting a community of people. They continue to deal with Bel Shalor’s servants and those who’ve been corrupted by his influence, but they are also doing all they can to learn how Shalor can be defeated. In addition to the couatl, they receive assistance from a (secret) agent of the Chamber. They travel to Daanvi, seeking knowledge in the Infinite Archive, and to other planes as well. They take steps laid out in the Prophecy, though many of these challenges are enigmatic and set them directly at odds with agents of the Lords of Dust.
- Guided by the Flame and the Prophecy, Tira obtains the greatsword Kloijner. A brutal cult is spreading across Thrane, but Tira presses to the heart of it and exposes Durastoran the Wyrmbreaker, the speaker of Bel Shalor. The rakshasa kills her Chamber ally, but Tira takes him down with Kloijner. This battle is part of a prophetic path Tira has uncovered. She knows it will keep Durastoran from reforming for decades. But it also fully releases Bel Shalor, who now strides across Thrane as a vast force of shadow.
- Tira knew the consequences of defeating Durastoran. She and her companions gather all those innocents freed from Shalor’s power in the Irian zone that has become their haven. She holds Durastoran’s heart, and beyond that she knows that the fully friend Shalor can’t stand to have a stronghold of light at the heart of his darkness. All of this has been foreshadowed by the Prophecy; though her Chamber ally has fallen, Tira knows that Bel Shalor will come to her and she knows what she must do. She rallies her allies, sharing the light of the Flame. Bel Shalor comes with an army of fiends and victims, and Tira’s faithful make their stand in the last bastion of light. Though the battle seems hopeless, Tira’s allies help her reach Bel Shalor himself—and it is in this moment that Tira and her couatl guide make their final sacrifice, binding Bel Shalor with the light of Tira’s soul and the power of the Flame, which surges forth as the column that can still be seen in Flamekeep to this day.
Now, this is MY vision of how this all went, and I’m sure there’s canon sources that tell the story another way. Furthermore, I’m writing this in the moment and I don’t have any more details about it. In my mind, Tira traveled to Irian and Daanvi as part of her adventures, but I don’t know exactly what she did in Irian. So I’m just saying: I’ve just sketched out an outline of the campaign Tira might have gone through, but it’s not like I’ve actually written any of the adventures.
Nonetheless, the point is that this isn’t a campaign in which Tira even has a chance to prevent Bel Shalor from being released. He’s already been partially released when the campaign begins—and if I was running the campaign, part of the point is that the players wouldn’t know it. In the session zero, I’d emphasize that something is wrong with the world, that they will be champions of the light trying to identify an infectious evil that is spreading across the land—that they’d be both warriors and investigators. During the campaign they not only uncover the true threat of Bel Shalor and the Wyrmbreaker, they also must develop their own personal connections to the Silver Flame. The first tier of the campaign would be almost entirely spent dealing with cultists and corrupted innocents, trying to determine what power is behind it; they might initially think they can stop Bel Shalor from being released, only to reach that stronghold of evil and discover he’s already out. In tier 2 they are dealing with the increasingly apocalyptic consequences of his release, fighting fiends as well as cultists and the corrupted; this get more dramatic from there.
This is an apocalyptic scenario; we know from the start that it’s called The Year of Blood and Fire. There’s going to be burning cities and mass chaos. However, that flavor would depend on the overlord involved. A campaign based around the release of Sul Khatesh could be far more subtle. The Court of Shadows spreads, and as the campaign continues its dark vision of the world starts to become real, towers of shadow appearing across the nation. Common people start gaining arcane powers and resolving petty feuds and disputes with curses. Sly rakshasa offer tempting pacts. It builds to a point where civilization could collapse into outright arcane terror… but it can take time. Minister Adal might even forge an order of witchfinders and seize control of Aundair, little realizing that he too is just a pawn of Sul Khatesh, helping to spread delightful fear and terror. Every story will be different. The release of the Rage of War will involve brutal bloodshed; the release of the Oathbreaker could have very subtle effects.
That’s all for now, but look out for a Patreon-exclusive article delving deeper into the Lurker in Shadow. Thanks as always to my Patreon supporters for asking the questions that inspired this article and for making all of these articles possible.
When time permits, I like to answer interesting questions posed by my Patreon supporters. Here’s one that came up this month. As always, my answers are based on what I do in my personal campaign and may contradict canon sources: notably, this article is based on the premise that the Wild Heart was the cause of the Lycanthropic Purge, which is just one of the options presented in canon.
I’d like to run a campaign set during the Lycanthropic Purge. On the Manifest Zone podcast you mentioned running a one-shot with a mixed party during this time, and I was wondering if you have any suggestions. Should I have my players make characters on both sides and alternate between them, or would that be too confusing?
In my Eberron, the Purge began when the archfiend known as the Wild Heart awoke in the Towering Wood and spread its power across the region. Countless innocents died, but none suffered so much as the shifters of the Towering Wood. Entire villages were brutally slaughtered, while elsewhere hunters tortured innocents as they sought to root out hidden wererats.
… And then the templars arrived.
When people think of the Lycanthropic Purge, they often think of the final stage—the slow decades in which the zealots of the Pure Flame sought to eliminate every last lycanthrope, heedless of how many innocents they harmed in the process. Everyone knows that shifters died in the conflict and that it created a deep rift between the shifters of the west and the Church of the Silver Flame. What is often overlooked is that countless innocent shifters died before the templars ever came to the Towering Wood. The Silver Crusade wasn’t a struggle between templars and shifters. It was a war between the servants of the Wild Heart and everyone else; shifters just suffered the worst of it.
First, let’s establish some basic facts. This Dragonmark article provides basic information about the Silver Crusade, now often known as the Lycanthropic Purge. This IFAQ article discusses different strains of lycanthropy—in particular, the Curse of the Wild Heart, the primary strain involved in the Silver Crusade. This is important because the lycanthropes being fought weren’t blessed by Olarune or champions of the natural world; they were cursed by an overlord and essentially demonically possessed.
The Templars of the Silver Flame came in response to lycanthropes raiding western Aundair. After securing the region they realized the threat was based deep in the Towering Wood—and that they would have to push into the woods to fight it. But who were those lycanthropes who triggered the crusade? Where did the forces that raided Aundair come from? The curse began in the Towering Wood, and it was the people of the Towering Wood who were the first victims of the Wild Heart—and the majority of them were shifters. Why did the templars fear shifters? Why was it so easy for them to believe shifters could be lycanthropes? Because the majority of the lycanthropes they fought were cursed shifters, taken by the Wild Heart before the templars came into the region. And templars didn’t jump to this conclusion alone; wererats hidden among shifters and templar forces delighted in sowing chaos and turning people who should be allies into enemies. Wererats worked to convince templars that innocent shifters were scheming lycanthropes, and to convince shifters that the templars were butchers and that their only chance for survival was to strike first. So there were all too many incidents where innocents died. But the templars never believed that all shifters were lycanthropes or that all shifters were the enemy. Shifters were the civilians of the Towering Wood. But shifters also formed the bulk of the forces of the Wild Heart, and lycanthropes were hidden in almost every shifter village.
So in looking at the actual battles of the Purge, there were essentially two movies playing out at the same time. In the open forest you had a movie that was a blend of Aliens and Predator. Werewolves, wereboars, and other lycanthropes were feral and bloodthirsty. Some—especially wereboars—would rely on brute force, charging directly into enemy forces. Weretigers and similar types preferred to toy with templars, stalking them, laying traps and ambushes. Werewolves could go either way, sometimes overrunning their enemies and other times hounding them, striking swiftly and then disappearing. One to one, only the greatest templar champions were a match for an individual lycanthrope. This was complicated by the fact that the templars couldn’t afford to silver every weapon. Specialists had silvered halberds, greatswords, and arrows; but most templars had to rely on silvered daggers to bring down their foes. This was a horror movie. The templars relied on superior numbers to overcome the enemy, but one to one they were grievously outmatched. The lycanthropes were at home in the woods, while the templars were from the villages of Thrane. Then you had the inhabitants of the wood—primarily shifters, but also the followers of the druidic traditions we know think of as the Eldeen sects. Shifters, humans, elves, and others, these people knew the woods and knew the enemy far better than the templars, but they had been savaged by the Wild Heart before the templars ever arrived, and had always been isolated from the outside world.
This brings us to the second story playing out in the Towering Wood… a blend of The Thing and the game Are You A Werewolf? Wereboars relied on brute force, but wererats specialized in psychological warfare. Wererats infiltrated every village and outpost they could find, working to worm their way into templar forces as well as the communities of the Towering Wood. And keep in mind that the templars relied on those villages as bases of operations and sources of supplies in the vast untamed woods; they needed the help of shifter villagers. The wererats used these positions to gather intelligence on their enemies, but also to amplify paranoia and to turn innocents against one another. Set aside templars and shifters—when two squads of templars meet in the wood, can they trust one another? What about when a squad of templars finds a single templar, the lone survivor of a squad butchered in a werewolf attack. She swears she was never bitten, that she’s still human… but can they trust her, or will their fear overwhelm them? One might say lycanthropes are immune to non-silvered weapons… couldn’t they just prick her finger with an iron blade? Good question, but in my campaign it’s not quite so simple. This article discusses the topic in more length, but the short form is that werewolves bleed when you stab them with iron knives, they just won’t DIE; so to make a conclusive determination by wounding them with a weapon, you’d have to inflict enough damage that they might actually die if they’re innocent, which is how many innocents ended up dying in the later years of the Purge.
So this war was both physical and psychological, and whichever front you were fighting on, it was a horror story. The enemy could be anywhere, and all it would take was a single untreated bite to turn you into a monster who would turn on your friends. The adventure I described on Manifest Zone involved the remnants of a templar patrol needing to join forces with a shifter Moonspeaker druid and her warden, who were tracking a champion of the Wild Heart. The shifters knew more about this threat than the templars, but they couldn’t defeat the enemy on their own. And yet, could either group trust that the other? Could they get past the innocent blood that had been spilt and work together?
Creating A Party
So: in running a campaign set in during the “Surge” era, it’s not about shifters versus templars. It’s about shifters, templars, Greensingers, Wardens of the Wood, Ashbound and more—all of the inhabitants of the Towering Wood and the army that came from beyond it—against the deadly power of the Wild Heart. I wouldn’t have players create characters on both sides of this conflict, because the servants of the Wild Heart weren’t acting with free will; this comes to the point that player characters that become evil lycanthropes are often placed under DM control. The forces of the Wild Heart weren’t choosing to fight; they were extensions of an overlord. What I’d do is to have players create two character concepts at the beginning of the campaign: a templar character and a native of the Towering Wood, who could be a shifter or a member of one of the druidic sects. The players would begin as a squad of templars assigned to a deep forward patrol, seeking the source of the Wild Heart’s power. Whenever a player character dies, the group would have the opportunity to acquire a local ally—that player’s backup character. Because again, part of the point is that this is a horror movie in which the templars were largely outmatched, so unlike many campaigns I’d want to be clear from the onset that player characters can die. We’d be prepared for that and players would know that death wouldn’t be the end of the story—but they’d know that it’s a very real threat, and they’d have a backup character prepared. And with this in mind, if a player loses their initial character and assumes the role of their secondary, I’d have them make a new secondary—who could be a native or could be a templar, the last survivor of another patrol thrilled to find friends. And I’d at least throw out that possibility you never know, one of the secondary characters you acquire could be a wererat… Even if this never happened, part of the point would be to establish how powerful this fear could be.
Wait, The Eldeen Druids Were Involved?
We’ve never mentioned the role of the Wardens of the Wood or the Ashbound in the Lycanthropic Purge, but of course they were involved. The Towering Wood was the front line of the war, and the Towering Wood is the home of the Eldeen sects. Cut Oalian and count the rings; he’s been around for far longer than two centuries. The point is that the bulk of the population of the Towering Wood—the majority of its villages and communities—were shifters, so they received most of the attention… and meanwhile, the templar forces far outnumbered the Wardens of the Wood. But yes, the Eldeen Sects were absolutely involved in the conflict, fighting both to survive and to protect other innocents where they could. They suffered tremendous losses during the conflict—some at the hands of templars convinced they were lycanthropes—but the Wardens in particular did manage to protect many innocents. We’ve mentioned before that the Pure Flame emerged from the Lycanthropic Purge as the Aundairians who’d suffered through the Purge embraced the Silver Flame. But just as the Flame received a surge of new followers in the aftermath of the conflict, so did the Wardens of the Wood! Especially in the region around Niern—the closest to the Greenheart—many people owed their survival to the efforts of the Wardens and either immigrated into the woods in the aftermath of the Purge or simply maintained contact with their Warden allies. This was one more factor in the willingness of the people of western Aundair to embrace the Wardens and form the Eldeen Reaches during the Last War; because the region already had history with the Wardens, still told the stories of Warden rangers bravely fighting wereboars. But again, the key point is that the Wardens didn’t have the numbers or the military discipline of the templars. They played a key role in a few specific areas, and they certainly were involved in the final push that broke the power of the Wild Heart, along with templars and Moonspeakers—but to the world at large, this was the templars’ story.
How Did Any Shifters Survive?
The templars didn’t learn of the threat until the lycanthropes spread beyond the Towering Wood and into Aundair. We’ve said that shifter villages were important staging areas for templar forces during the conflict, and that there were villages with just a handful of wererats hidden among an otherwise innocent population. But how is it that there were any shifter villages by the time the templars arrived? How is it that they weren’t completely overwhelmed before the forces of the Wild Heart began invading Aundair?
The key to this is that we’ve never discussed what the Wild Heart actually wanted to accomplish or how it was finally defeated. We know that the Wild Heart had broken most of its bonds, that it was able to exert its influence over a vast region, and that at some point it was likely able to manifest a physical avatar at the seat of its power (a manifestation similar in power to the overlords presented in Rising From The Last War). We know that in general it drew strength from the spread of lycanthropy, and that eliminating lycanthropes weakened it. But as discussed in this article, the bonds of the overlords are enigmatic and tied to the Prophecy. It is entirely possible that the Wild Heart needed the templars to break free from its prison. I’ll take it a step further and say that it may well have needed templars to kill innocent shifters—that part of why cunning wererats were engineering paranoia and driving massacres is because this was a crucial component of the lock on the Wild Heart’s prison. One could say if that’s the case and someone figured it out, couldn’t they just leave? and sure, if someone figured it out, they could—but that wouldn’t undo the damage already done. Even if it wasn’t fully free, the Wild Heart would still command an army of lycanthropes and could still destroy Aundair; things had gone way too far for ignoring it to be an answer. The templars may have been a key element in releasing the Wild Heart—but they also had a vital role to play in fully rebinding it, which is what eventually occurred.
The upshot of all of this is to remember that the true goals of the Wild Heart were more subtle than simply kill and expand… and that the ultimate defeat of the Wild Heart required more than just physical force. It’s up to the DM to decide exactly what these two options—release and rebind—involved.
In telling a story or creating a campaign around the Silver Crusade, I’d keep the following points in mind…
- Shifters of the Towering Wood were the primary inhabitants of the Wood before the Crusade. Most villages in the wood were shifter communities.
- These shifters suffered grievous losses and were fighting for their survival before the templars even arrived. Shifter villages that hadn’t been openly attacked were often infiltrated by wererats.
- Templars weren’t the enemy of the shifters, and they did work together in villages. But the Wild Heart forever worked to make them enemies and to trick them into bloodshed.
- The known druid sects—Wardens of the Wood, Ashbound, Greensingers, Children of Winter—were all involved in the conflict, but because of their small numbers were typically confined to specific regions. They were fighting for their survival. Prior to the Aundairian attacks, non-shifter lycanthropes in the Towering Wood would be drawn from the druid sects.
- The goal of the Wild Heart was to shatter the final bonds imprisoning it. While bloodshed and the spread of lycanthropy helped this, its true goals were more complex; this is why the conflict lasted as long as it did and why it didn’t raze every village.
- In my campaign, good people slaughtering innocents would be a critical element of the Wild Heart’s goals. So there were two clear front lines—physical conflict with powerful lycanthropes and psychological conflict with wererats seeking to compel innocents to kill one another.
All of this deals with the first phase of the Purge. Once the power of the Wild Heart was broken, afflicted lycanthropes could no longer infect others and champions of Olarune and other good lycanthropes were freed from its control. But the conflict wasn’t over, and there were decades of strife and pain as the Pure Flame continued its efforts to root out every last lycanthrope. As a story, this would be more like The Crucible, and it’s not a campaign I’d particularly like to run.
Even if you never run a campaign set in this period, it can still play a role in the story of many player characters in the modern day. If you’re from the region—whether human or shifter—what happened to your family during the Purge? Were your ancestors slaughtered by lycanthropes, templars, or both? Did they adopt the faith of the Flame or join one of the druid sects because of their actions in the Silver Crusade… or have they never forgiven one of those groups for the actions it took during the Purge? If you’re playing an elf or a similarly long-lived character, did you actually experience part of the Purge yourself, and if so, what role did you play?
That’s all for now! My time is very limited right now, so I may not be able to answer questions on this topic. Thanks to my Patreon supporters for asking interesting questions and for making these articles possible; follow the link if you’d like to help support the site and determine the topics of future articles!
As time permits, I like to answer interesting questions posed by my Patreon supporters. Sometimes these are weighty topics—like whaling or medusa reproduction—that require a full article. Others I just answer directly on Patreon. Here’s a few of those short answers from last month!
The warforged colossus Artorok is designated WX-73. Were there seventy three colossuses?
Nope! Every colossus has two names—So you have Artorok (WX-73), Arkus (WX-11), and so on. The name is the name of the BODY of the colossus. The numeric designation is actually the designation of the master docent that serves as the heart of the docent network that drives the colossus. “WX” stands for “Waylon/Xen’drik” and refers to the expedition that recovered the docent. So more than seventy-three docents were recovered from Xen’drik, but only a handful of those docents were intact and capable of maintaining a colossus. Personally, I think that Cannith had time to develop twelve colossuses; they were working on the thirteenth when the Mourning struck.
What is the difference in terms of magic advancement between the Dhakanni and the Dwarves of Sol Udar?
They’re vastly different. As called out in Exploring Eberron, “The dwarves of Sol Udar were an advanced civilization employing arcane science beyond that currently possessed by the Five Nations. The halls were shaped by elemental magic—an improved form of the move earth spell—and reinforced to be stronger than any natural stone. Barring any alien influence, the air is renewed by magic and remarkably fresh; a permanent prestidigitation effect keeps these halls clean after thousands of years and untold conflicts… Widespread magic was a part of daily life in Sol Udar.“
By contrast, the Dhakaani are exceptional in many ways but DON’T have a tradition of wide magic. From Exploring Eberron: “Dhakaani daashor are the finest weaponsmiths on Khorvaire. Their traditions blend mundane skill and transmutation to create and manipulate remarkable alloys, including adamantine, mithral, and byeshk. Their skill at metallurgy outstrips even House Cannith, and Dhakaani champions often wield weapons forged from such material. Dhakaani equipment is designed for durability and efficiency, rarely gaudy or bejeweled. Likewise, armor is tough and flexible—often with the properties of mithral or adamantine armor—but not dramatic in style. Dhakaani magic items are either created by the daashor (who specialize in armor and weapons) or by gifted duur’kala. Dhakaani magic rarely focuses on evocation effects, and they have no tradition of elemental binding.”
So the Dhakaani make excellent WEAPONS AND ARMOR, but part of that is tied advances in mundane science. Beyond that, the items they have are created by duur’kala, with the key point being that the duur’kala are BARDS—primarily spiritual leaders and diplomats, NOT devoted to manufacturing. So the Dhakaani HAVE magic, but it’s NOT as widespread as magic in the Five Nations—let alone Sol Adar, which is considerably more advanced than the Five Nations. Essentially, the Dhakaani excel at things that are related to WAR… though even there, the point is that they don’t employ siege staffs, airships, or similar magical tools. The Dhakaani daashor make the finest SWORDS on Khorvaire… but they don’t have a strong tradition of WANDS. Now, the catch is that the ancient Dhakaani could create ARTIFACTS, as could the dwarves of Sol Udar. But these artifacts were extremely rare—the weapons of champions and tools of the Marhu—and they didn’t have a strong tradition of EVERYDAY magic.
The Sol Udar dwarves use air refreshing magic to sustain life in the depths… What do the Dhakaani do?
There’s three factors. The first is that the Dar as a species have adapted to thrive in a subterranean environment. Much as creatures in high altitudes adapt to the lower oxygen content, as creatures who evolved in the depths I’d expect Dar to be better suited to the challenges of a deep environment. I wouldn’t see this as having a strong game effect, but if I was running a long-term subterranean campaign and decided to develop environmental effects for bad air, I might give the Dar a ribbon similar to the Goliath’s Mountain Born—”You are acclimated to deep subterranean environments.” Note that I’m specifically saying the DAR—the Dhakaani who have remained in their deep vaults for thousands of years—as opposed to all goblinoids.
With that said, just because the Dar are more capable of surviving in such environments doesn’t mean they don’t need oxygen. I have always assumed that they engineer solutions that can bring fresh air to the depths—that just like creating aqueducts and mundane systems for channeling water, they use mundane (but remarkable) solutions to channel air to the depths. Thinking further, however, there’s a third factor: certain manifest zones and demiplane portals could well serve as oxygen sources in the deeps—and Dhakaani might build around these just as they would build around good sources of water. But the general principle is that while the Dhakaani aren’t as magically adept as some cultures, they are better at many forms of mundane science… which is also why I’ve said that if I was to add traditional firearms to Eberron, I’d start by giving them to the Dhakaani.
How does the Cazhaak Creed view the aberrant creations of the daelkyr, such as the illithid Xorchylic of Graywall? Are they considered children of the Shadow as much as any other aberration?
Through the sourcebooks, we have access to a lot of specific knowledge that people in world don’t have. WE know mind flayers are creations of Dyrrn the Corruptor. But most people—in Breland and Droaam alike—know nothing about mind flayers. For most of the people of Graywall, Xorchyllic is an entirely unique terror. Followers of the Cazhaak faith would likely say “Does it possess awesome powers? Are humans terrified of it? Check, check—seems like a child of the Shadow.”
This ties to the point that the Cazhaak traditions are about FAITH, not fact. If you presented a Cazhaak medusa with absolute proof that they were created by Orlassk, they would say “So what? This Orlassk may have sculpted our bodies, but it was surely the Shadow who guided its hands and who gave it the inspiration; thus, it is the Shadow who is our TRUE creator and who deserves our devotion.” Having said that, knowledge of the daelkyr is certainly present in Droaam. As will be called out in FRAG, the sages of Cazhaak Draal DO know of Orlassk, but they consider it a tyrant they broke free from, not a being they should worship. Again, their point is that it doesn’t matter if Orlassk physically created the first medusa; in doing so, it was merely a tool of the Shadow, and they owe nothing to Orlassk.
Back to the original question, Cazhaak sages who know of the daelkyr will generally extend the same understanding they have of themselves to others. THEY believe that they are children of the Shadow, regardless of any ties they might have to Orlassk. They embrace gargoyles as children of the Shadow, in spite of their ties to Orlassk. Mind flayers, dolgrims—they too are children of the Shadow. But if they choose to serve the daelkyr and seek to destroy other children of the Shadow, then that’s sufficient reason to consider them enemies and destroy them.
What does the release of an overlord due to the Prophecy actually look like? Does it just spontaneously happen, or does it trigger some sort of cascade of events leading up to the release?
The release of an Overlord isn’t instantaneous; it’s simply that once set in motion by the breaking of bonds, it is usually inevitable. So if we imagine the final stage of releasing Sul Khatesh is for the Broken Hero (a PC) to murder Queen Aurala at Arcanix with the Blade of Sorrows, first we’ve had a chain of events to get there. When the event finally occurs and the bonds are broken, SOMETHING will happen immediately—it’s clear that we’re in trouble. In this case, the towers of Arcanix might fall, or the region around Arcanix could be shrouded in supernatural darkness, which spreads over the next few days and weeks as Sul Khatesh regains her power. A concrete example of this comes in the 4E Eberron Campaign Guide regarding Bel Shalor:
If the Shadow in the Flame is freed, his influence will begin to extend out over the land around him, first covering a few miles, and ultimately spreading out across an entire nation. People who fall under his sway become selfish and cruel, turning on one another instead of standing against him. PCs are immune to this passive effect, but it might affect their ability to find allies. Within this sphere of influence, people grow pale and their shadows become clearer and more vivid even in poor lighting, often seeming to move of their own accord. It is said that the shadows conspire against their owners, telling Bel Shalor of their secret plans; you must decide if this claim is true.
The point is that it’s not just “A hole opens up and a big monster hops out!” The physical form of the overlord is just one aspect of it (which comes back to the point that destroying that physical form doesn’t permanently destroy the overlord). The first thing that will be felt is its INFLUENCE. If the bonds of Rak Tulkhesh are broken, the FIRST thing that will happen is that people in his sphere of influence will begin fighting one another. Eventually the Rage of War will physically manifest, but its PRESENCE will be felt before that happens.
Where is House Phiarlan’s Demesne of Shape? Some sources suggest it’s in Thaliost, while others say it’s in Wroat.
Even writers make mistakes, and that’s likely what happened here. However, my answer is “Both.” Thaliost is a crazy place to establish an important facility in the wake of the war. It’s deeply contested occupied territory. Wroat, on the other hand, is a very secure national capital. In my opinion, Viceroy Idal chose Thaliost specifically because they believe that a Phiarlan presence could help maintain peace and understanding in the city and because the Serpentine Table wants a strong Phiarlan enclave in this hotspot. So the Thaliost enclave is the official Demense of Shape. However, a rival within the house has also established an “understudy” Shape facility in Wroat, because they believe that the Thaliost demesne could get burnt down any day now.
How would you make the Kech Draguus distinct from the Draelaes Tairn?
The Kech Draguus is a very deep cut. They weren’t mentioned in Exploring Eberron, and I believe the only canon source for them is a Dragonshard article I wrote, which states “Long ago, a rogue gold dragon formed an alliance with a clan of Dhakaani hobgoblins. Now this Kech Draguus has emerged from hiding. With a corps of half-dragon goblinoids and a few full-blooded dragons at its disposal, the Kech Draguus are poised to reshape Darguun.” The Draleus Tairn, on the other hand, are dragon SLAYERS. Dragons of Eberron has this to say: “The Draleus faith holds that the warrior draws strength from victory, and passes this energy to his ancestors . . . and no victory is greater than the defeat of a dragon.” There are RUMORS that Draleus dragon slayers can gain draconic powers and could become half-dragons, dragon shamans, etc, but those are of course rumors.
So, the two are VERY different. The Draguus are a Dhakaani Kech, which is to say, a tightly disciplined military force. They work WITH dragons, and essentially, they’re the Dhakaani answer to the Targaryens; they are going to employ dragons as living siege engines on the battlefield. Their champions may be half-dragons, but if so they were created with the blessing of their dragon patron, who in all likelihood counsels the leaders of the Kech. As the Dragonshard says, they have an ALLIANCE with dragons. By contrast, if there’s a half-dragon Draleus warrior, they gained that power by killing a dragon and ritually bathing in its blood. There’s no alliance between the Draleus and dragons; rather, they are bitter enemies. Beyond that, as Dragons of Eberron calls out, “The Draleus Tairn rarely socialize with outlanders, or even other elves… due to their isolation and reputation, few elves trouble the dragon slayers.” So the Draleus Tairn are at best isolated warbands, and often LONE INDIVIDUALS pursuing their personal quests… while the Kech Draguus are a militaristic, disciplined city-state.
That’s all for now! If you have infrequently asked questions of your own, you might be able to find the answer on my Patreon. Thanks to my patrons for making these articles possible!
The latest episode of Threshold has been posted on my Patreon for Threshold patrons! In this episode, the crew spends the day at the feast of Bounty’s Blessing. In addition, young Tari meets the Silver Flame missionary Epitaph, pictured above; Epitaph and this art will be seen in the upcoming Frontiers of Eberron!
In the meantime: Each month, I ask my Patreon patrons to submit questions. Sometimes these form the basis of articles, but there’s often questions that are interesting but have short answers. As I’m getting read to do a new call for questions, I wanted to post a lightning round with some of the questions patrons asked in May.
Do the Overlords, and their envoys in the Lords of Dust, have any form of a non-aggression pact towards one another, or is it just a free-for-all should the machinations of one come into conflict with another?
This is addressed in this article. A critical line: “The Overlords weren’t allies and had no interest in cooperation. When the domains of two overlords overlapped they would clash, and many took great joy in these conflicts.”
To begin with, don’t just think of the overlords as powerful rakshasa. They engage with reality on a fundamentally different level than their lesser minions. Overlords are primordial forces that shape reality around them sheerly by existing. In a real way, you can think of overlords as kaiju, like Kong or Godzilla. Mortal lives and cities are utterly insignificant to them and they will sweep them aside without even noticing. Rak Tulkhesh spreads rage and war. He doesn’t meticulously plan out the details of these actions because he doesn’t have to; if he is unleashed in his full power, everyone within his sphere of influence will be consumed by bloodlust and a hunger for conflict. Now, with this in mind, one can ask: could Kong and Godzilla have a non-aggression pact? Well, they certainly might team up in a particular encounter in order to defeat Monster Zero. But it’s not like they’re WRITING SOMETHING DOWN. and the next time they meet, Kong might decide to kick Godzilla’s @$$.
However, THE LORDS OF DUST are a completely different story. They are servants of the overlords and seek to return reality to a state of primordial chaos, but THEY engage with the world on a far smaller scale. Rak Tulkhesh will just sweep over a nation and cause it to collapse into savage warfare, because that’s the power he wields. But MORDAKHESH doesn’t have that power, and HE has to manipulate newspapers and subvert generals and make long term plans. And with that in mind, the PURPOSE of the Lords of Dust and the Bleak Council of Ashtakala IS to facilitate cooperation and communication between the servants of the different overlords in order to prevent unnecessary conflicts. So if Mordakhesh and Hektula find that they both have plans for a particular group of adventurers, they will meet in Ashtakala and try to work something out. And in general, they do manage to avoid unnecessary conflict with one another. But the key word there is “unnecessary”; they will almost always put the interests of their overlord ahead of the interests of the Lords of Dust as a whole… which is a weakness that can potentially be exploited.
How does public education actually work in Khorvaire? Who receives free education? Is it any different in, say, Sharn, particularly the lower wards?
The educational system of the Five Nations is described on page 132 of the Eberron Campaign Setting: “Throughout the Five Nations (or at least what’s left of them), formal schooling is considered a right and a necessary part of every child’s training. Rural manors maintain schools for the sons and daughters of the peasants and laborers. Private tutors provide an education for the children of royal and economic nobility. In towns and cities, schools cater to all who wish to attend. In no case is education mandatory; however, most people understand the advantages offered to them by the remnants of the Galifar education system. Higher education and study is available at a number of colleges and universities, as well as among the religious institutions.” So while they’ve never been specifically mentioned, we can assume that there are public schools in Sharn. With that said, I think it’s reasonable to assume that this system faces the challenges of any public schooling system, and that there are regions — such as the lower wards of Sharn — where schools will be understaffed and underfunded. It’s also important to note that the ECS specifies that education is offered but never mandatory. Nonetheless, the Five Nations do have a reasonably effective public education system… which is why it’s taken for granted that the average person in the Five Nations speaks Common and is literate.
How does Morgrave university works in terms of recruiting new students? How much it can cost per year? Or is it the talent that forms entry barrier, not the money – can they have some sort of research for especially talented young people and offer them free tuition? For example, is it possible that some people from Morgrave notice poor urchin kid on the street and take him in because he is a talented sorcerer and seems like promising/useful student and/or magic user?
Here’s a relevant comment from Wayfinder’s Guide to Eberron:
As a Morgrave student, you’re not an adventurer yet. You’ve got talent, but you’re learning. Consider how your background ties into this. As a noble, are you an entitled rich kid who thinks you’re better than everyone else? As an urchin, did you somehow earn a scholarship, or are you literally sneaking into your classes? As a criminal, you could be the daughter of a Boromar crime boss, or you might be an entrepreneur selling dreamlily to the nobles. A charlatan could be a brilliant drama student or an undercover spy trying to root out enemy agents in the faculty. If you’re an entertainer you might be a prodigy whose talent is only just emerging. A Morgrave story is about coming of age and unlocking your potential. So think about your background as a way to set up the person you’re becoming, as opposed to representing adventures that you’ve already had.
The point here is that I would make the price the price of plot. D&D economics are extremely nebulous, in order to calculate a REALISTIC tuition I’d have to sit down and concretely establish the actual incomes of the different social classes of Khorvaire, which frankly I don’t have the time to do. Hence the suggestion to use backgrounds above. If you want the characters to be students at Morgrave, then they ARE students at Morgrave. If a character’s a noble, then their family is paying their tuition. If they’re an urchin, either they have a scholarship or they are sneaking into classes. The point is, the character is going to Morgrave; I’ll use their story to decide exactly how.
The only time I would want to set a concrete tuition was if it was an important plot point that the character has to RAISE that tuition over the course of their adventures, following the model of The Name of the Wind — but note that in the Kingkiller Chronicles, THE TUITION IS DIFFERENT FOR EVERYONE, which again allows the author to set the tuition at the rate that makes it most interesting for the story. 10 gp could be an insurmountable obstacle to a 1st level character and completely trivial for a 4th level character; so a system that bases the tuition off of what you want it to be for THIS story is going to be more useful than me arbitrarily setting a cost that could be too high or too low for the story you want to tell.
What are the towns inside the Towering Wood like? We know about Greenheart and the feyspire Shae Loralyndar, but are there others? Who lives there, and how are they different than the ones in the western Reaches?
There are very few traditional “towns” in the Towering Wood; the 3.5 ECS notes that “In the great wood, the druid sects and shifters typically live in small communities that are roughly equivalent to thorps and hamlets.” Essentially, these are communities that will be tied around an extended family and live off the land; whenever population grows to a level that strains local resources, a group will split off and start a new home in unclaimed territory. The Towering Woods are vast and population density is extremely low, so there’s no shortage of space. Towering communities employ primal techniques instead of arcane or mundane industry, so you will often find homes that are embedded into living trees or that are made of stone that has been shaped by hand. Envoys—often druidic initiates—travel between family estates, sharing news and needed supplies. Shae Loralyndar is an unusual exception, and there are a handful of satellite elven/Greensinger villages around it, but those represent a distinct culture that’s different from the mainstream—just as there are nomadic shifter tribes that have traditions that are entirely different from the settled folk.
What does prophetic significance look like? Is dragonmark graffiti’d on the wall of a ruined building prophetically significant? How do the Chamber and Lords of Dust recognize this significance?
This could definitely be the subject of a longer article, but in brief: what’s been said about the Prophecy is that it takes many forms and involves more than one element at a time. IE it can be crop circles; fissures formed by an earthquake; graffiti on a wall; an unusual pattern of bloodstains. But this is COMBINED with a particular planar or lunar conjunction, a spike in magical energies, the presence of three dragonmarked people, etc. This is part of why it’s generally only creatures with vast lifespans and enormous resources that are able to interpret it. That graffiti on the wall MIGHT be significant, but unless you’ve been studying the Prophecy for a thousand years (or you’re, say, a cleric of the Prophecy with divine insight) you don’t have the context to fully interpret it.
Can Aberrant Dragonmarks appear on Warforged?
Yes. It’s an extremely bizarre thing that will be seen as a curiosity and draw interest from certain scholars, but it is possible.
That’s all for now! Thanks again for my Patreon supporters for asking interesting questions and for making these articles possible.
As time permits, I like to answer interesting questions posed by my Patreon supporters. One question that often comes up is “What do people in the world actually know about (subject)?” As players and DMs, we have access to a tome of absolute knowledge that tells us all about the Lords of Dust, the Dreaming Dark, the Empire of Dhakaan, and so on. We know that characters may know about these things if they have appropriate proficiencies and make successful skill checks. But what do people know WITHOUT making any skill checks? What things are just common knowledge?
This article reflects the common knowledge of a citizen of the Five Nations. Common knowledge will vary by culture, and I can’t account for every possible variation. People in Stormreach are more familiar with drow than people in Fairhaven. Shadow Marchers will have heard of the Gatekeepers, while Karrns won’t have. In general, you can assume that things that have a direct impact on the lives of people living in a region will be part of common knowledge. For example, the people of the Mror Holds don’t know a lot about the daelkyr in general, but they DO know about Dyrrn the Corruptor, because they’ve been fighting him for decades and he signed his name with Dyrrn’s Promise in 943 YK. So determining what things are common knowledge will often require the use of common sense.
With that said, the people of the Five Nations can be assumed to know the following things.
Planes, Moons, and Manifest Zones. Everyone knows the names of the planes and the moons, and the basic attributes of the planes (IE, Shavarath is the Eternal Battleground and is filled with celestials and fiends fighting). Think of this a little like knowledge of the planets of the solar system in our world; most people can name the planets and know that Mars is the Red Planet, but only someone who’s studied them can tell you the names of all of the moons of Jupiter. The main point is that the planes have real, concrete effects on the world through their manifest zones and coterminous/remote phases, and people understand these things. A common person may not be able to tell you the precise effects of a Shavarath manifest zone unless they actually live by one, but they know Shavarath is the Eternal Battleground and could GUESS what such a manifest zone might do.
The Creation Myth. Everyone knows the basic story: Khyber, Eberron, and Siberys created the planes. Khyber killed Siberys and scattered his pieces in the sky, creating the Ring of Siberys. Eberron enfolded Khyber and became the world. Whether people believe this is literally true or a metaphor, everyone knows the myth and everyone understands that magic comes from Siberys, natural creatures come from Eberron, and fiends and other evil things come from Khyber.
The Sovereign Myth. The Sovereign Host is deeply ingrained into daily life in the Five Nations. Even if you don’t BELIEVE in the Sovereigns, you know the names and basic attributes of the Nine and Six. Likewise, everyone knows the basic story that in the dawn of time the world was ruled by demons; that the Sovereigns fought them; and that the demons were bound. The Dark Six are largely only known by their titles—The Mockery, the Keeper—and their original names are something that would only be known by someone with a tie to a relevant cult or with proficiency in History.
The Silver Flame. Tied to this, everyone knows the idea that the Silver Flame is the force that binds demons. People do NOT know where it came from. Many vassals assume the Sovereigns created the Silver Flame. Those who follow the faith assert it is a celestial force that is strengthened by noble souls.
Dragons. Everyone knows that dragons exist and that they are terrifying and powerful creatures. People know stories of dragons guarding hoards of treasure, and if you’re from Thrane you know of the Bane of Thrane, the dragon who slew Prince Thrane. There are also a few stories about heroes making bargains with dragons, or dragons possessing secret knowledge. People know that Argonnessen is a land of dragons, but they know almost nothing about it beyond “Here there be dragons” and the fact that people who go there don’t come back. Some people know that dragons occasionally attack Aerenal, and know that the giants of Xen’drik were destroyed in some sort of war with dragons. So everyone knows that dragons exist; that they are extremely powerful; and that they can be deadly threats or enigmatic advisors. Most people don’t ever expect to see a dragon. The idea that there are dragons secretly manipulating humanity is a conspiracy theory on par with the idea that many world leaders in our world are secretly reptilian aliens; there are certainly people who believe it, but sensible people don’t take it seriously.
Evil Exists. Everyone knows that there are fiends, undead, aberrations, and lycanthropes in the world. They know that ghouls may haunt graveyards, that the creepy stranger in town could be a vampire or a werewolf, and that dangerous things could crawl out of Khyber at any time. This is why the Silver Flame exists and why templars are generally treated with respect even by people who don’t follow the Silver Flame; people understand that evil exists and that the templars are a volunteer militia who are ready to fight it.
The Overlords and the Lords of Dust. Everyone knows that the overlords were archfiends who dominated the world at the beginning of time. Regardless of whether you believe in the Sovereigns or respect the Flame, you know that the overlords are real because one broke out and ravaged Thrane a few centuries ago. Most people have heard stories of a few of the overlords and may know their titles—the Shadow in the Flame is the one most people have heard of—but would need to make checks to know more. But critically, everyone knows that there are bound archfiends that would like to get out and wreck things.
Most people have never heard of “The Lords of Dust.” People have certainly heard stories of shapeshifting demons causing trouble and know that this is a real potential threat, but the idea that there is a massive conspiracy that has been manipulating human civilization for thousands of years is up there with the idea that dragons have been doing the same thing. If you have credible proof that someone in town is actually a fiend or is possessed by a fiend, people will take the threat seriously; people know that such threats can be real. But few people actually believe that there’s a massive conspiracy that secretly controls the course of history, because if so, why haven’t they done anything more dramatic with it?
As a side point to this, most COMMON PEOPLE don’t differentiate between devil, demon, and fiend and treat these as synonyms. People know of rakshasas as “shapeshifting demons,” even though an arcane scholar might say “Well, ACTUALLY ‘demon’ refers specifically to an incarnate entity of chaos and evil, and the rakshasa is a unique class of fiend most commonly found on the material plane.” But the Demon Wastes could be called “The Fiend Wastes;” in this context, “Demon” is a general term.
Khyber and the Daelkyr. Tied to the creation myth and to the idea that evil exists, people know that BAD THINGS COME FROM KHYBER. They don’t know about demiplanes, but they know that if you find a deep hole there might be something bad at the bottom of it. Critically, most people just know that THE DRAGON BELOW IS THE SOURCE OF BAD THINGS and don’t actually differentiate between aberrations, fiends, and monstrosities. This is why the Cults of the Dragon Below are called “The Cults of the Dragon Below” even though a cult of Dyrrn the Corruptor really has nothing in common with a cult of Sul Khatesh; as far as the common people are concerned, they are cults that worship big evil things, and big evil things come from Khyber, hence, cult of the Dragon Below.
With this in mind, most common people don’t have a clear understanding of what a “daelkyr” is. Anyone who’s proficient with Arcana or History has a general understanding of the difference between the daelkyr and the overlords without needing to make a skill check. But for the common person, they are both powerful evil things that are bound in Khyber.
Fey and Archfey. Everyone knows that the fey exist. Everyone knows about dryads and sprites, and everyone knows that they’re especially common near manifest zones to Thelanis. Beyond this, everyone know FAIRY TALES about fey and archfey, and knows that there’s some basis to these stories. So people know STORIES about the Lady in Shadow and the Forest Queen, and they know that somewhere in the planes, you might actually be able to meet the Forest Queen. But they don’t actually EXPECT to every meet one. Most people have no way to easily differentiate between an archfey and some other type of powerful immortal. Notably, you could easily have a cult of the Dragon Below that’s bargaining with Sul Khatesh but BELIEVES it is bargaining with an archfey, or a cult of Avassh that thinks it’s blessed by the Forest Queen. If a cult worships “The Still Lord” or “The Queen of Shadows”, they don’t have some kind of special key that tells them whether that power is a fiend, a fey, or a celestial; that distinction is ACADEMIC, and would require a skill check.
Specific knowledge of the fey is more prevalent in regions that are close to Thelanis manifest zones or where people have a tradition of bargaining with the fey; notably, Aundairians know more about fey than most people of the Five Nations.
The Dreaming Dark and the Kalashtar. Everyone knows that when you dream you go to Dal Quor. Everyone accepts the idea that “There are demons that give you bad dreams!” Very few people believe that those fiends are manipulating the world. People have had bad dreams FOREVER. If bad-dream-demons were going to take over the world, why haven’t they already done it? As with the Lords of Dust, people will listen to credible threats that a specific person could be possessed, but few will believe stories of a massive dream conspiracy bent on world domination.
Looking to Sarlona and the Inspired, everyone knows that the Riedrans have a strict culture and they’re ruled by beings who they say are channeling celestial powers. Few people have ever met a Riedran, let alone one of the Inspired. Those who have met kalashtar (which for the most part only happens in major cities) know that the kalashtar have been oppressed and driven from Sarlona, but largely assume this is about political and religious differences, not a war between dream-spirits. It’s relatively common knowledge that people from Sarlona study some form of mind-magic, but most people don’t know the precise details of how psionics are different from arcane or divine magic.
The Aurum. While it’s a stretch to say that everyone’s heard of the Aurum, it’s about as well known as, say, Mensa in our world. It’s generally seen as an exclusive fraternal order of extremely wealthy people. Because it IS exclusive and because many of its members are minor local celebrities, there are certainly lots of conspiracies theories about what it’s REALLY up to… but even if there’s people who SAY that the Aurum wants to overthrow the Twelve or that it engineered the Last War, at the end of the day people know it’s that fancy members-only club on Main Street that always donates generously to the Race of Eight Winds celebrations.
Secondary Religions. Aside from the Silver Flame and the Sovereign Host, most of the other religious are relatively regional. The Blood of Vol is the best known of the secondary religions because of the role it played in Karrnath during the Last War, but outside of Karrnath most people think it’s some sort of Karrnathi death cult. Everyone knows druids exist, and the Wardens of the Wood are relatively well known because of their central role in the Eldeen Reaches, but the other sects are largely unknown outside of the areas where they operate; the Ashbound are likely the second best known sect because of sensationalized reports of their violent actions. The Path of Light is largely unknown aside from people who have direct interaction with kalashtar.
Goblins and the Empire of Dhakaan. Everyone in the Five Nations knows that goblins were on Khorvaire before humanity, and that they had an empire that fell long ago. Most people don’t know the name of this empire or exactly how it fell. People generally recognize Dhakaani ruins as being goblin creations, and know that many of the largest cities of Khorvaire are built on goblin foundations, but there’s certainly a lunatic fringe that asserts that those structures are clearly too sophisticated to be goblin work and must have been built by some forgotten human civilization. However, most people understand that these “forgotten human” stories are ridiculous conspiracy theories, on par with the idea that shapeshifted dragons are secretly manipulating the world.
The History of Xen’drik. People know that Xen’drik was home to a civilization of giants. Most people believe that the giants were destroyed in a war with the dragons. Many people know that the elves were originally from Xen’drik and fled this destruction. Without History proficiency, most people do NOT know the name of any of the giant cultures or that there were more than one, and they definitely don’t know anything about giants fighting quori. The idea that arrogant giants destroyed the thirteenth moon is a common folk tale, but it has many forms and it’s something most people know as a serious fact.
Spies. When people in the Five Nations talk about spies, they’re usually thinking of The Dark Lanterns or the Royal Eyes of Aundair. Both are well known spy agencies known to operate covertly in other nations, similar to the CIA and KGB during the height of our cold war. Most people in the Five Nations have heard of the Trust and understand that it’s some sort of secret police force that maintains order in Zilargo, but don’t know much more than that and they aren’t concerned about Zil spies. House Phiarlan and House Thuranni are known as providers of ENTERTAINMENT and aren’t generally seen as spies. The assertion that Phiarlan runs a ring of spies is like the idea that Elvis worked for the CIA; not IMPOSSIBLE, but not something people see as a particularly credible threat.
Exotic Player Species. Most people know that drow come from Xen’drik. People know that lizardfolk and dragonborn come from Q’barra, but most people in Khorvaire don’t know that these are two different species. Tieflings are generally understood to be planetouched; as discussed in Exploring Eberron, aasimar are generally so rare that they won’t be recognized by the general populace. With that said, overall people are fairly accepting of species they’ve never encountered. In a world where people DO deal with humans, orcs, shifters, goblins, warforged, elves, kalashtar, ogres, medusas, and more every day, people who’ve never seen a goliath before are more likely to say “Huh, never seen that before” than to panic because it’s some sort of alien giant-man; exotic characters will generally be targets of curiosity rather than fear.
Dragonmarks and Aberrant Dragonmarks. The dragonmarks have been part of civilization for over a thousand years. The houses provide the major services that are part of everyday life. Everyone in the Five Nations knows the names of the houses and the common twelve marks. Without proficiency in History, people won’t have heard of the Mark of Death. Common knowledge is that aberrant dragonmarks are dangerous to both the bearer and the people around them, and are often seen as the “touch of Khyber.” Without proficiency in History, they won’t know much about the War of the Mark, aside from the fact that the aberrants were dangerous and destroyed the original city of Sharn.
The Draconic Prophecy. Most people have heard of “The Draconic Prophecy” but know almost nothing about it aside from the fact that it’s, y’know, a prophecy. When such people talk about the Prophecy, what they’re usually talking about is the Caldyn Fragments, a collection of pieces of the Prophecy assembled by Korranberg scholar Ohnal Caldyn (described in City of Stormreach). Most people definitely don’t understand that it’s an evolving matrix of conditional elements or that it’s the key to releasing the overlords.
Aerenal, the Undying Court, and the Tairnadal. Aerenal is an isolationist culture that has little interest in sharing its traditions with others. However, the elves do trade with the Five Nations and there’s been enough immigration over the course of history to provide a general knowledge of their culture. Most people know that Aerenal is ruled by the Undying Court, and that the Undying Court is made up of ancient undead elves. Most people don’t have a clear understanding of the difference between deathless and other undead. In Five Nations, most people have never heard of “Tairnadal” and assume any Tairnadal elf is from Valenar. They know that Valenar elves are deadly warriors who are always looking for fights and who worship their ancestors, but they don’t know any specifics about patron ancestors or the Keepers of the Past.
What do most people believe about the connection between shifters and lycanthropes?
Most people believe that there is some sort of distant connection between shifters and lycanthropes. Shifters are often called “weretouched,” and some people mistakenly believe that they get wild when many moons are full. However, few people few people believe that shifters are capable of spreading lycanthropy or are sympathetic to lycanthropes. Those negative stereotypes exist, especially in rural Aundair or places where people have never actually SEEN shifters, but they’re not common.
What do followers of the Silver Flame believe about the Sovereigns? What does the Church teach about them? Is it normal to venerate both, at least among the laity? Do they even believe the Sovereigns exist?
Nothing in the doctrine of the Church of the Silver Flame denies the existence of the Sovereigns. It’s entirely possible to follow both religions simultaneously, and templars are happy to work with paladins of the Host. However, the point is that the Church of the Silver Flame doesn’t CARE if the Sovereigns exist. Their general attitude is that if the Sovereigns exist, they are vast powers that are maintaining the world overall. Arawai makes sure there’s rain for the crops. Onatar watches over foundries. That’s all great, but SOMEONE HAS TO DEAL WITH THE GHOULS IN THE GRAVEYARD. It’s notable that the Church of the Silver Flame, for example, doesn’t have a unique creation myth because at the end of the day it doesn’t MATTER where the world came from, what matters is that the people who live in it are threatened by supernatural evil and we need to work together to protect them.
I’ve said before that the Church of the the Silver Flame is more like the Jedi or the Men in Black than any religion in our world. It is EXTREMELY PRACTICAL. Evil exists, and good people should fight it. The Silver Flame is a real, concrete source of celestial energy that can empower champions to fight evil. Noble souls strengthen the Flame after death, so be virtuous. If you want to believe in some sort of higher beings beyond that, feel free. What’s important is to protect the innocent from supernatural evil, and faith in the Flame will help you to do that. So the Church doesn’t teach anything about the Sovereigns and it doesn’t encourage its followers to believe in them or incorporate them into its services in any way, but it doesn’t specifically deny that they exist or forbid followers from holding both beliefs.
That’s all for now! Feel free to ask about other general information topics in the comments, but I won’t have time to address every topic. Thanks again to my Patreon supporters who make these articles possible!
As time permits, I like to answer interesting questions posed by my Patreon supporters. Today, I want to look at native fiends, with a particular focus on rakshasa.
What’s a “Native Fiend”?
A native fiend is a fiend that was spawned in a demiplane of Khyber. If it’s physically destroyed, its energy will return to its place of origin and it will reform. Powerful fiends retain their identity and memories from incarnation to incarnation, while weak fiends may not. So if you kill Hektula the Scribe, she will reform in the Tower of Shadows—the heart demiplane of Sul Khatesh—and she will remain Hektula and remember how you defeated her. On the other hand, if you kill Bob the Imp, a new imp will eventually appear to take his place, but it may be Bill the Imp, and he won’t remember you.
The key point is that native fiends are from the material plane. Hektula isn’t from Shavarath or Daanvi; she’s part of the spiritual architecture of the material plane. She belongs here.
How does this affect spells like Banishing Smite or Banishment?
While native fiends belong in the material plane, they are spawned in demiplanes. I’d say that banishing effects banish them to their demiplane of origin. The main question is whether they return at the end of the spell effect (which is normal for native creatures) or remain banished to the demiplane (following the rules for extraplanar creatures). There’s a case to be made either way—on the one hand, they are native to this plane; on the other, the balancing effects of the 5E rules don’t consider the possibility of a native fiend. Personally, I’d be inclined to base it on the power of the fiend in question: a lesser fiend would be banished to their demiplane, while a major villain would return when the spell expires; you can’t banish an overlord with a 4th level spell. And of course, rakshasas are immune to spells of 6th level or below, so you can’t banish Hektula with these spells.
Fiends from the planes reflect central ideas. Fiends from Shavarath are tied to war, while fiends from Daanvi are about tyranny and the abuse of law. What do native fiends represent?
At the most basic level, native fiends represent evil. They are all that is wrong with the world, all the things we hate and fear made manifest. Fiends from other planes generally don’t care about Eberron because they have business on other planes; the devil from Shavarath has a war to fight. The devil of Khyber is part of Eberron; their purpose is to represent evil in our world.
Beyond that, there are two basic classes of native fiend, based on their demiplanes of origin. As described in Exploring Eberron, heart demiplanes are essentially the true manifestation of an overlord. Fiends from heart demiplanes are, fundamentally, extensions of the overlord and they should be projected through the lens of that overlord. This is why Hektula is a scribe and Mordakhesh is a warrior; Hektula is an element of the Keeper of Secrets, while Mordakhesh is an element of the Rage of War. Fiends from heart demiplanes can freely leave those demiplanes, and while their personalities reflect their overlords, they have independent consciousness and personalities. It’s even possible—though quite rare, except with Eldrantulku—for fiends to scheme against the overlord they are tied to.
The second common class of native fiend are those tied to shadow demiplanes. These demiplanes are essentially alien worlds within the world; each reflects a concept—the Ironlands, the Abyssal Forest of Khaar—but they have no overlord and no obvious purpose; they simply are. Compared to heart fiends, shadow fiends have limited self-awareness and independence; they may appear to be intelligent, but they don’t actually have long-term goals or aspirations. They’re essentially set dressing, part of the story of the demiplane; most can’t voluntarily leave their demiplanes. However, there are places in the world where these demiplanes can bleed into Eberron… most notably, the Demon Wastes. As a result, there are fiends roaming the Demon Wastes that aren’t aligned with the Lords of Dust and who have no long-term agenda; they leave other fiends alone, but anything else is fair game. So when you fight a vrock in the Demon Wastes and think “Doesn’t it have something better to do”—no, it really doesn’t.
Night hags are a notable exception to these classifications. While they’re native fiends, they are independent beings with no known ties to the overlords. They not only move freely across Eberron, but are able to move throughout the planes; the night hag Jabra can often be found at the Immeasurable Market of Syrania, and Sora Kell is well established as a planar traveler. The Aereni sage Tyraela Mendyrian claimed to have visited a demiplane called the Covenant, which she believed to be the point of origin of the night hags; she theorized that the night hags were created by Khyber for a specific purpose, and were intentionally independent of the overlords.
Why are most native fiends rakshasas?
Surprise twist: Most native fiends AREN’T rakshasa. During the Age of Demons, all manner of fiends roamed Eberron. There were goristros and mariliths in the armies of Rak Tulkhesh, and scheming ultroloths in the city of Eldrantulku. It’s not that most native fiends are rakshasas, it’s that most UNBOUND native fiends are rakshasas, and that’s because rakshasas are hard to bind.
The Age of Demons came to an end when the native celestials of Eberron fused their essence together to create the Silver Flame, which was then used to bind the fiends. This not only bound the overlords, it bound the vast majority of their fiendish minions—who, again, are in many ways extensions of the overlord. But some fiends were able to escape the binding. Some were just lucky. Others were so weak that they escaped notice; think of the tiny fish that slips through the gaps in the net made to catch larger creatures. And then you have the rakshasas. One of the defining features of the rakshasa is its complete immunity to spells of 6th level or below. Rakshasas can’t be spotted with detect good and evil. They can pass through magic circles. Forbiddance? Not a problem. Now, this effect isn’t absolute; you CAN trap a rakshasa with, say, imprisonment. But the grand binding wasn’t targeting the rakshasas, it was targeting the overlords, and catching their lesser minions in the same net. And it turns out that rakshasas are especially slippery fish, and were able to slip through in far greater numbers than other lesser fiends.
As it turns out, rakshasas are also exceptionally well suited to the long, subtle work required to free the overlords. They’re immune to the divination and abjuration magics common in the Five Nations. They can read thoughts. They can either shapeshift or disguise themselves with illusions (depending what edition you’re using). Which comes to the second point. There ARE a handful of other free fiends loose in the world. There is at least one goristro tied to Rak Tulkhesh roaming in the Demon Wastes, revered by his Carrion Tribes. But as a general rule, the Lords of Dust don’t have a need for a twenty-foot engine of destruction stomping around; Mordakhesh can actually get a lot more mileage by controlling, say, a newspaper editor.
So the short form is that rakshasas are the most common native fiends that are loose in the world, because they are difficult to detect and bind and because they are the fiends most capable of accomplishing the things that need to be done. However, there ARE other fiends in the world, and if you want to use one in a story, go ahead. The main things to consider are which overlord it’s tied to (if any) and if it’s working with the Lords of Dust.
Why do rakshasas look like tigers? Are people superstitious about tigers because of them?
What we’ve long said is that the appearance of immortals is something that can vary based on their origin. You can find a pit fiend in Shavarath, a pit fiend in Fernia, and a pit fiend in Khyber, but they don’t look the same. The pit fiend of Shavarath is a spirit of war and will wear heavy armor engraved with burning runes. The pit fiend of Fernia is a spirit of fire, a figure of shadow wreathed in flame. The form of the pit fiend of Khyber will vary based on the overlord it’s associated with. The general idea remains the same — a terrifying winged humanoid — but the cosmetic details should be adjusted to fit the defining concept of the fiend.
Take this basic idea and add to it the idea that rakshasa are innately shapeshifters. In 5E they don’t actually shift shape, but rather use disguise self. Nonetheless, the key point is that rakshasa look like what they want to look like. With this in mind, in my opinion, THE TIGER FORM ISN’T THE TRUE FACE OF A RAKSHASA. I feel that in their natural, purest form, the appearance of a rakshasa will reflect the nature of its overlord. Rakshasa servants of the Lurker in Shadow might have a sharklike appearance. Rakshasa tied to the Cold Sun could be serpentine. Hektula the Scribe may be a cloaked figure whose actual appearance can’t be seen within the shadows of her cowl, because mystery is part of her defining concept. So they’re all humanoid, but their appearance varies. Having said that, I feel that for the rakshasa shape is like clothes are for a human. Most of us don’t walk around naked; we wear clothes, and we generally take into account the common styles of our culture. Currently, the fashion in favor with the Lords of Dust is “tigers” and as we’ve described, the Lords of Dust add their personal touches to this; Mordakhesh has stripes of flame, while Hektula is a jaguar with arcane sigils in place of spots. But this is the fashion they choose to wear, and specifically you can think of it as the working uniform of the Lords of Dust. Hektula wears her jaguar-shape while she’s tending the library of Ashtakala, but when she returns to Tower of Shadows she may wear a shape closer to her true form.
So this has two aspects. First, not all rakshasa appear as tigers. I think animal-human hybrids are common, but as I suggested with Hektula I don’t think it’s absolutely required. Second, however, tigers have been in fashion with the Lords of Dust for at least the last few thousand years. So I think it is likely that there are superstitions associated with tigers, but I think that this is much like we have stories about the Big Bad Wolf. It’s not like any reasonable person thinks all tigers are inherently evil or that this stops Boranel from loving his ghost tigers; it’s just that there are surely folk tales about fiendish tigers.
What use do you see the Lords of Dust having for Shadow Demiplanes?
Part of the idea of the demiplanes is that each is an idea in the mind of Khyber. Because of this, fiends aren’t especially COMFORTABLE entering other demiplanes. This is why the Lords of Dust meet in Ashtakala rather than in the Tower of Shadows—because Mordakhesh doesn’t BELONG in the Tower of Shadows. Most likely he could enter it, but it would be uncomfortable and potentially impose exhaustion or have other negative effects. Essentially, each demiplane is a particular pure idea—the material plane is where all those ideas can come together.
From a practical, design standpoint this ties to the fact that as a DM, I don’t particularly want the Lords of Dust to make extensive use of demiplanes. I like the idea that demiplanes can fill the role of undiscovered country—rather than saying that the Lords of Dust have been harvesting the Abyssal Forest for tens of thousands of years. It also leaves room for lesser domain lords, which could include any of the existing archdevils or demon princes; it’s been a while, but IIRC in my conversion of the Savage Tide adventure path I suggested that Demogorgon was just such a lesser archfiend, below the status of an overlord but ruling over an aquatic demiplane. With that said, I’m fine with the idea that MORTALS have been messing with demiplanes—the Kech Shaarat have an outpost in the Ironlands, the Ghaash’kala gather supplies in the Abyssal Forest, Marcher cultists strive to find the Vale of the Inner Sun. But all of those things have a small impact on the region because they ARE mortal, and because they don’t truly understand what they’re dealing with.
So the funny thing is that in some ways, if you’re in the Demon Wastes and being pursued by fiendish forces, it may be that the safest haven you can find IS a shadow demiplane — because if your pursuers aren’t from that demiplane, they won’t follow you into it.
Wouldn’t adventurers face instant death if they walked into a heart demiplane? Is there an avatar of the overlord in its heart demiplane?
Exploring Eberron says this about heart demiplanes:
To defeat the overlords, the champions of the Age of Demons used the Silver Flame to bind their immortal essence, preventing them from returning to their heart demiplane to reform. This essentially severed the brain from the heart—but the heart demiplanes still exist.
Think of a heart demiplane like the body of a human in a coma. It is a reflection of the overlord, but their consciousness isn’t there; everything is running on autopilot. Think of it as Barad-Dûr (the Tower of Sauron) in The Lord of the Rings; it was still a very dangerous place when Sauron was regenerating, but Sauron wasn’t there. So if you go to the Tower of Shadows you will have to deal with the lesser fiends that you find there, and you might have to deal with Hektula if she’s taking a break from the Library of Ashtakala, but you won’t find an avatar of the overlord and there’s no omnipotent, omniscient presence that will instantly find you and destroy you. A heart demiplane is still, by definition, one of the most dangerous places you could possibly go, but it’s not instant death.
Now, if an overlord is partially released, things would be different. In my opinion, the most common form of “partial release” would be that the overlord’s spirit has returned to its heart demiplane but that it is unable to fully emerge from the demiplane. So to look back to Lord of the Rings, Sauron is now back in Barad-Dûr, but he can’t leave it. At that point, yes, if your paladin of the Silver Flame enters the Tower of Shadows, Sul Khatesh would likely feel it and you definitely could encounter her avatar there. However, that’s the point. Again, this is literally THE MOST DANGEROUS THING YOU COULD EVER DO. The only way it would be feasible would be if you have some form of preparation that makes the impossible possible—“Sul Khatesh would normally detect us the instant we entered her domain, but the Cloak of the Traveler will shield us from her gaze… Just make sure it doesn’t get damaged!” This also specifically gives epic adventurers an opportunity to face an overlord in battle without having the overlord unleashed into the material world.
Since there’s native fiends, are there native celestials?
Certainly. However, you rarely see them in the present day. First of all, from a mythological standpoint celestials are children of Siberys while fiends are children of Khyber… and Khyber killed Siberys. So if you accept the creation myth as literal truth, there’s a concrete reason why the material plane has more fiends than celestials; this is also an intentional part of the design of the world, because it’s why Eberron needs heroes. Second, the vast majority of the native celestials of Eberron fused their essence together to create the Silver Flame, becoming the force that now binds the overlords. But native celestials can be encountered—either temporarily drawn out of the Silver Flame, or spirits that were never part of the binding. The couatl are the most common and preferred form of native celestial, but you could definitely have an angel of the Silver Flame. As with fiends, the point is to adjust its appearance to reflect its source. So if I had a deva of the Flame, I’d give it rainbow-feathered wings, a nimbus of silver flame, and slightly serpentine features. So native celestials are extremely rare and typically couatl (or at least couatl-ish) but Siberys could produce any sort of celestial.
That’s all for now! Thanks to my Patreon supporters for making these articles possible.
The following questions came up in response to my recent article on High Level Adventures in Eberron:
Why has the Light of Siberys not been regularly staging strafing runs against the Demon Wastes? In the 3.5 Explorer’s Handbook, Ashtakala is still a viable, functioning headquarters for the Lords of Dust. It retains an array of magical facilities, some of which are very powerful. Does the Light of Siberys have nothing to gain from a targeting blasting of Ashtakala, if only to eliminate it as a resource? Or is Ashtakala actually supposed to be a genuinely blasted ruin, where the Lords of Dust meet in the… dust?
There’s a number of interesting points here. I will note that I created Ashtakala and wrote its description in the original Eberron Campaign Setting, but I was not involved in any way with the Explorer’s Handbook. My own idea of Ashtakala has evolved over the years and what I’m going to present here is how I use it today.
First of all, let’s revisit what I wrote about Ashtakala in the original Eberron Campaign Setting.
Ashtakala (Metropolis, Special): The one city of any real significance in the Demon Wastes is Ashtakala, the last citadel of the Lords of Dust. Surrounded by a permanent storm of sand and volcanic glass and shielded from all forms of divinatory magic, Ashtakala rarely reveals itself to human eyes. Explorers who manage to penetrate the eternal storm find a bizarre yet beautiful metropolis, a citadel built from basalt and brass. Compared to the shattered ruins spread throughout the rest of the Wastes, Ashtakala seems impossibly alive, filled with thousands of demons and other fiends.
While Ashtakala appears as it did a million years or more ago, it is a city of ghosts and shadows—all an illusion. In addition to the illusory inhabitants and the spirits of ancient things that still wander the decaying streets masked by powerful illusions of the city’s zenith, a handful of zakyas and rakshasas and a host of minor fiends serve the great Lords of Dust who congregate here. The Lords of Dust occasionally meet in this shadow of their ancient city, and rakshasas return to Ashtakala to scheme and to study in the vaults and libraries, reading scrolls and tomes that will crumble to dust if ever removed from the city. The power that preserves the image of Ashtakala transforms anyone who enters the city; visitors find their clothing and equipment altered to match the archaic fashions of the city, as if by a disguise self spell. The city of fiends is a dangerous place for mortals to visit—only the luckiest of intruders caught by the rakshasa lords get to die quickly.
So: Ashtakala is the last surviving city of the Lords of Dust. It has endured for a hundred thousand years. It’s immune to divination and is surrounded by a deadly storm. The entire region around it is an unnatural wasteland that has never been tamed. While Ashtakala was supposedly ruined long ago, its magic is so powerful that it creates an alternate reality within its storm—it still appears to be at its zenith, and people who enter its influence are themselves altered to fit this haunted narrative. Also, an important point: it’s used as a meeting place by all of the Lords of Dust, implying that it’s not tied to any single overlord. We know that Hektula, the Speaker of Sul Khatesh, maintains the library of Ashtakala. But Ashtakala isn’t the heart of Sul Khatesh; It’s is a neutral ground where all the Lords of Dust can find sanctuary. We also know that while Ashtakala has stood for a hundred thousand years, it has never expanded. It is immortal but largely unchanging, like the fiends themselves.
We also know that the dragons have no obvious presence in the Demon Wastes. The defenses of the Demon Wastes—both the Ghaash’kala and the Labyrinth itself—are tied to the Silver Flame; you don’t have dragonborn or dragon guardians, as we see in Q’barra. In my Eberron, this is no accident: the dragons shun the Demon Wastes because they have no choice. I say that the Light of Siberys DID attack the Demon Wastes tens of thousands of years ago. They did lay waste to it, and destroyed a humanoid civilization that predates the Carrion Tribes (who arrived in the Wastes less than two thousand years ago). And this attack was a disaster. Aside from the many fiends, many powerful magical defenses were unleashed against the attackers. Ashtakala was the worst of all. Just as it shields the city from divination magic, the storm surrounding Ashtakala repelled magical and elemental attacks… and as dragons drew close to it, their souls were ripped from their bodies and they turned on their allies. When they were wounded, dust spilled out instead of blood. The attacking force was almost entirely wiped out—and the dust-stuffed dragons claimed by Ashtakala proved to be an ongoing threat and asset to the Lords of Dust for thousands of years. And while humanoids were wiped out, the fiends that were slain simply reformed. The dragons have shunned the region ever since; while they know Ashtakala is an asset for the Lords of Dust, they don’t have the power to destroy it, and while it is a useful sanctuary for the Lords of Dust it’s been there for a hundred thousand years—it’s not like it poses a dire, imminent threat to the safety of Argonnessen.
But how is this possible? How could a fortress of raskhasa be strong enough to resist the power that leveled Xen’drik? Consider again what we know of Ashtakala. It is surrounded by a corrupted region the size of a nation. The corruption cannot be undone, and the region is filled with free-roaming fiends. It alters reality within its confines. And while it has endured for a hundred thousand years, it remains fundamentally unchanged—maintaining the shadow of its glory, but never expanding.
Corrupting a region the size of a nation? Surrounded by free-roaming fiends? Possessed of such mystical power that it can resist the might even of Argonnessen? That sounds a lot like what Bel Shalor did to Thrane when it was partially released. And therein lies the answer. Ashtakala isn’t just a city: Ashtakala is an overlord. It is an immortal embodiment of eternal evil, something that irrevocably corrupts the region around it and that is attended by a host of lesser fiends. While it is trapped in place by the wards of the Labyrinth and by the power of the Silver Flame, of all the overlords Ashtakala alone was never fully bound. The crucial concept to understand is that Ashtakala was always a city. All fiends embody malevolent ideas; Ashtakala is the Dark Citadel, the fortress of ultimate evil. It can’t move and it doesn’t have an anthropomorphic form; it is a DEMON CITY. But like any overlord, it’s immortal and it alters reality within its sphere of influence. Ashtakala is the source of the never-ending storm. It’s the power of the city itself that transforms those who enter it. The host of illusory fiends are the servants of the city. And Ashtakala is the source of the unnatural corruption of the region, the blight that cannot be lifted—for that blighted landscape is a part of its defining concept as the citadel of evil.
So what does this mean? First, Ashtakala was never constructed. It is literally the CONCEPT of a city given form. And not just a city, a city of fiends. The currency of Ashtakala is souls, for the city can rip the souls from mortals and forge them into coinage (and potentially other things). This is the concept of the Drain Works described in Explorer’s Handbook, but that’s a case of the parasite rakshasa making use of the capabilities of Ashtakala rather than the city doing it itself. Ashtakala can just rip the soul out of a dragon in an instant; the Drain Works is a slower process rakshasa can use on creatures the city considers to be insignificant. Because this is an important point. Overlords don’t think the way mortals do. They are vast, alien, and unique. Ashtakala allows the Lords of Dust to dwell within it, but it doesn’t cater to their whims or help them with their schemes. I’ve mentioned before that the weakness of the overlords is that they didn’t work together, and that is the case here. Ashtakala doesn’t CARE about the fact that the other overlords are imprisoned. It doesn’t care about the needs of the Lords of Dust. Ashtakala simply IS. It expresses itself by creating and maintaining the Demon Wastes. It is doing the thing that gives its existence meaning. This is the point of the “illusory servitors”—they are literally extensions of the city, serving no purpose other than to maintain it. They’re much like the subjects of Daanvi or the conscripts of Shavarath; they have no lasting identity, no purpose beyond playing out the story of Ashtakala. They can’t be recruited to serve the schemes of Rak Tulkhesh or Sul Khatesh because they literally don’t exist independently of Ashtakala. Beyond that comes the larger point that Ashtakala doesn’t recognize lesser humanoids as a threat. It fought dragons, titans, and celestials, and if any such creatures approach it Ashtakala will strike them with its full force. But humans? Orcs? Elves? Ashtakala doesn’t register them as having any significance. So a DRAGON that approaches the city will have its soul ripped out and replaced with dust. But a HUMAN that manages to make it through the storm will in fact be cloaked in illusion so they DO fit in the city… because the city literally can’t conceive of them as a threat. The fiends that dwell within Ashtakala may capture them, torture them, or take them to the Drain Works—but the city doesn’t care about them.
A secondary aspect of this is that like all overlords, Ashtakala is immortal. If it was somehow burnt to the ground, it would return within days. This is what is meant by the city being an “illusion”. While you are within it, it is real. But if you steal an ancient tome from the Library of Ashtakala and it will crumble to dust when you leave the city… And it will be BACK in the library the next day. The exceptions to this are things that are brought INTO the city (or things forged from outside materials, like stolen souls). So if Hektula steals a tome from Arcanix and brings it to Ashtakala, THAT book can be stolen from the city or destroyed permanently. But the most ancient scrolls dating back to the Age of Demons aren’t truly REAL; they are memories in the mind of the Demon City.
All of this means that Ashtakala is a perfect haven for the Lords of Dust. It’s shielded from hostile magic and their greatest enemies cannot even approach it. They don’t need to maintain it—no one repairs the masonry, or fixes the sewers, or touches up the paint—because the entire city is a concept, and it maintains itself. It provides them with invaluable resources, such as the Library and the Drain Works. But again, part of the point is that while it appears to be a thriving metropolis filled with tens of thousands of fiends, less than a thousands of those are truly independent and REAL; the vast majority are just ideas in the mind of the Demon City.
With that said, there’s a few points to clarify based on questions in the comments. When I say that the denizens of Ashtakala aren’t “truly independent and real” what I mean is this: They can’t LEAVE Ashtakala, and they have no desires beyond playing out their role in the story. But they exist within the city… and that means that they can hurt you. Beyond that, the point that Ashtakala itself doesn’t target mortals means that it won’t rip their souls out the instant they enter the city. But that doesn’t mean it welcomes them or protects them. Ashtakala is an incarnate nightmare. Imagine the most horrifying hell-city you can; that’s what it is. The music of Ashtakala is the screams of tortured mortals kept in hideous painful stasis. There are furnaces filled with bones—not because Ashtakala NEEDS to burn people to keep the fires going, but because that’s what its story is about. The 4E ECG notes that mortals who remain within Ashtakala will be slowly transformed into fiends themselves. It is surely one of the most dangerous locations in Eberron—but it won’t instantly smite you with the force that can lay a titan low. It literally doesn’t NOTICE mortals—but its servants and denizens definitely will. As the ECS said: The city of fiends is a dangerous place for mortals to visit—only the luckiest of intruders caught by the rakshasa lords get to die quickly.
Why Does This Matter?
Fine: Ashtakala is an overlord. Dragons can’t come near it without being corrupted. What does this mean for you and your campaign?
- The mind of an overlord doesn’t work like that of a human. Ashtakala isn’t working WITH the Lords of Dust; it simply allows them to dwell within it, because that suits its nature as the Citadel of Evil. But by default, it doesn’t have goals beyond the Demon Wastes. It is expressing its nature by creating and maintaining the Demon Wastes, and by destroying any dragons or similar threats that come too close. But it doesn’t actually PARTICIPATE in the schemes of the Lords of Dust or help them in their schemes to free other overlords.
- This ties to the idea that Ashtakala will destroy and consume any dragon that comes close, but that it doesn’t recognize lesser humanoids—orcs, humans, etc—as threats. This is why a human can enter the city and simply have its appearance altered. Ashtakala essentially doesn’t even NOTICE a human, and the altering of their appearance is a background effect. This in turn means that if the Chamber has any interests tied to Ashtakala—if they want to spy on the plans of the Lords of Dust, or to steal information from the Library of Ashtakala—they need to work with capable humanoid agents, which is to say, player characters.
- One interesting plot point would be to introduce warlocks or active fiends who DO represent the interests of Ashtakala—to say that after a hundred thousand years of largely ignoring the world, Ashtakala now has its own desires. What would these be? How would these agents interact with the fiends serving other overlords?
- There was another mortal civilization in the Demon Wastes before the Carrion Tribes, which was destroyed when the dragons attacked. Adventurers exploring the Demon Wastes could find relics of this previously unknown civilization. This could also be used to explain the origin of some other species you want to add to the setting.
- Ashtakala is a city that corrupts the land around it—a region as large as a nation, making it into a warped wasteland. Sound familiar? It could be that the Mourning is the result of a similar demon city being released into Cyre. If so, has it taken the place of an existing city like Metrol? Or is it still waiting to be found?
- Ashtakala can rips souls from mortals and forge them into solid form. Among other things, this effect prevents resurrection, much like a Keeper’s Fang—and one possibility is that the Keeper’s Fang weapons are in fact tied to ASHTAKALA. Regardless, one point is that adventurers might acquire magic items of artifacts forged from the souls of ancient dragons, giants, or couatl. Could the item be somehow destroyed, and if so could the fallen champion be resurrected? Alternately, what could a modern artificer do with a handful of coins forged from dragon-soul?
- One explanation for the dragon attacks on Aerenal is that they are “practicing fighting something with the power of an overlord.” It could be that these centuries of intermittent war have all been preparation for a NEW assault on Ashtakala. How could this involve the player characters? Might the Chamber ask powerful characters to help with the assault, perhaps sabotaging Ashtakala from within during the attack? Or might the players learn about the planned attack and realize that it will inflict devastating collateral damage on Aundair and the Eldeen Reaches?
- Explorer’s Handbook includes the Dust Works, a facility that allows fiends to suck out a creature’s soul and replace it with dust. As I suggest above, my thought is that this is something Ashtakala can do on its own, and the Dust Works is simply a way the Lords of Dust have found to harness this power for their own purposes. A dust-stuffed dragon working with the Lords of Dust could be an interesting alternative to a rogue dragon. And if the adventurers have an ally within the dragons of the Chamber, a tragic twist would be for that dragon to be captured by the Lords of Dust and taken to Ashtakala, returning as a dust-stuffed villain.
Thats all for now! Thanks to my Patreon supporters for making these articles possible.
I’m still working on the article about Riedra in Fifth Edition. It’s a very long article and I still have a ways to go with it, so I wanted to break things up with a quick question from one of my Patreon supporters.
How do the multiple moons of Eberron affect lycanthropes?
The canon answer is simple: lycanthropes are affected by all of the moons equally, and this is one reason the Lycanthropic Surge was such a threat; it’s common to there to be at least one full moon at any time.
Now, that’s the canon answer. Personally, I say that the answer is more complicated and tied to the fact that we’ve never provided a canon explanation for the cause of lycanthropy. After all, if lycanthropy was created by an overlord, why are there ANY good lycanthropes? So my answer is that there are multiple forms of lycanthropy, each with a different relationship to the moons.
The most benign form of lycanthropy is Olarune’s Blessing. This is a condition that spontaneously manifests: it’s not hereditary and it cannot be transmitted by bite (or any other method). It’s primarily been observed among shifters of the Towering Wood, who believe that it is a sign of being called to service by Olarune, charged to protect innocents from the threats of the wild and to protect the wild itself from threats. Just as vampirism tends to pull someone toward an evil alignment, Olarune’s blessing draws a person toward good alignment; they feel a drive to embody the most positive aspects mortals associate with their animal form. However, this is not the absolute eradication of personality that can be seen in other strains, and those carrying Olarune’s blessing can choose their own paths. A lycanthrope carrying Olarune’s blessing is only affected by the moon Olarune. In my Eberron, most werebears are the result of Olarune’s blessing—but the blessing can be tied to any form.
The second would be Dyrrn’s Corruption. The daelkyr Dyrrn took twisted Olarune’s blessing to create this form of lycanthropy, which is both hereditary and infectious. Each strain of Dyrrn’s corruption associates an alignment (typically neutral or evil), a form, and a moon—neutral tigers tied to Rhaan—and overwrites the personality of the victim. So there may be neutral werewolves, and they will create new neutral werewolves when they spread the affliction. While Dyrrn’s corruption is infectious, it can only spread one step; natural lycanthropes can infect new people, but victims of the affliction can’t spread it themselves. So can spread, but not rapidly. When Dyrrn’s corruption fully takes hold, it destroys the personality and many of the memories of the victim; while there are neutral strains, they are alien in their outlook, and a player character overtaken by Dyrrn’s affliction would likely become an NPC. Each strain of corrupted lycanthropy is driven by its own inscrutable (and unnatural) instincts. Some pursue dangerous activities, acting as Cults of the Dragon Below; others are simply enigmatic, creating strange monuments in the wild or howling in eerie choirs. It’s also the case that Dyrrn’s while Dyrrn’s lycanthropes could be physically indistinguishable from other lycanthropes, they could be more alien in appearance or horrific in their transformations. Perhaps the corrupted werewolf transforms into a skinless wolf. Maybe only Dyrrn produces werespiders, and they aren’t actually natural spiders but rather alien, chitinous horrors. Or maybe the lycanthrope appears to take the form of a mundane wolf, but when you cut it tentacles reach out from the wound, or its blood has a life of its own!
The final form is The Curse of the Wild Heart. The Wild Heart is an archfiend, an overlord of the first age who embodies mortal fears of the wild. This is both hereditary and infectious. Regardless of the form, it enforces an evil alignment upon its victim, driving them to become predators; this is the infamous curse that will cause a werewolf to prey upon their own family and loved ones. Victims of the curse don’t embody any actual traits of their associated animal, but rather are driven to embody the darkest fears and superstitions associated with them. Victims of the curse of the Wild Heart are affected by ALL moons equally. The trick of the curse of the Wild Heart is that it fluctuates in power based on the current status of the Wild Heart itself. When the Wild Heart is dormant or distant, the curse only has the one-step affliction of Dyrrn’s corruption (natural lycanthropes can pass it, but afflicted victims can’t). When the Wild Heart is stirring—or if someone is near to its prison—the curse grows stronger. Under these circumstances any lycanthrope can spread the curse and the drive toward cruel and predatory behavior is amplified.
The behavior of creatures afflicted by the curse of the Wild Heart is extreme and predatory; this is the source of the terrifying tales of lycanthropic bloodshed. Natural-born cursed lycanthropes are still driven toward predatory cruelty, but they can learn to control these impulses. A key example of this is cursed werewolf Zaeurl, the leader of the Dark Pack of Droaam. She is a born predator and a ruthless hunter, but she isn’t controlled by the curse and doesn’t serve the Wild Heart; she chooses her own path.
The final catch is that the power of the Wild Heart trumps that of Dyrrn or Olarune. During the Lycanthropic Surge, the Wild Heart was close to breaking its bonds. And at that time, it co-opted ALL lycanthropes as its thralls. Even good-aligned champions of Olarune and neutral carriers of Dyrrn’s corruption became cruel predators bound to serve the Wild Heart. These lycanthropes returned to their previous states when the power of the Wild Heart was broken, but the threat remains.
Unfortunately, there’s no way to identify the form of lycanthropy you’re dealing with when you meet a lycanthope, aside from letting them bite you and see if you become infected. The short form is that if a lycanthrope seems to embody the noble aspects of the beast it’s bound to it is likely one of Olarune’s blessed; if it embodies the worst superstitions and acts in a predatory manner it carries the curse; and if it just acts in an unpredictable manner, it’s one of Dyrrn’s. Olarune’s blessed do not spread the curse of lycanthropy. Those cursed by the Wild Heart can currently spread it freely (using the standard 5E rules for lycanthropes!)… which suggests the power of the Wild Heart is again on the rise! Only natural-born corrupted lycanthropes can spread the curse.
Can shifters contract lycanthropy?
Yes, shifters can contract any of the forms of lycanthropy described above. The Towering Wood is a nexus for all forms of lycanthropy, and one reason it was so easy for the servants of the Wild Heart to turn the templars against the shifters during the Silver Crusade is because the vast majority of the lycanthropes in the first wave of the surge were cursed shifters. The shifters had been fighting the cursed lycanthropes well before the templars even knew of the danger. With the arrival of the templars, the servants of the Wild Heart knew they couldn’t allow shifters and templars to become allies, so they staged events and spread lies. Imagine that a werewolf leaps into a village and starts slaughtering people. When it’s finally brought down by templars, it reverts to its natural form—the form of a shifter. A local hunter swears that she’s seen whole villages of these things roasting farmers and howling at the moons. The hunter’s a wererat or a rakshasa, and the story is entirely untrue—but this was a time of sheer terror, when ANYONE you knew could secretly be a murderous lycanthrope waiting to strike, and it was all too easy for fiends to sow fear and hate. This in no way excuses the deaths of innocents; but it’s an example of the fact that in Eberron stories aren’t supposed to be simple. Innocents suffer. Stories end badly. If not for the Silver Crusade, the Wild Heart would have risen and destroyed civilization; but that’s cold comfort to the innocents who suffered and died.
So which type of lycanthropes escaped to Lamannia?
You could find any of the three forms of lycanthrope as refugees, though I’d say that it would be Olarune’s blessed who would have been most keen to find a sanctuary that would keep them from having to fight or kill innocents. I’ve said here that Olarune’s blessing is NOT hereditary; one interesting possibility would be to say that it IS hereditary in Lamannia, so that there are communities of blessed lycanthropes in the Twilight Forest.
Is there any geographic basis for the different forms of lycanthropy?
Any form of lycanthrope could be found anywhere in Eberron. Olarune’s blessing is the rarest of the three but could manifest in any place where primal magic is especially strong; this is often tied to manifest zones connected to Lamannia. Again, though, even in such regions the blessing rarely occurs. Dyrrn’s corruption typically spreads from a passage to Khyber connected to Dyrrn’s realm (while we haven’t suggested it, it might well be an issue in the Mror Holds!). Because of the nature of Khyber and demiplanes, this could be found anywhere. Likewise, while creatures afflicted with Dyrrn’s corruption can’t spread the curse, a natural-born lycanthrope can start a cult and spread the corruption to their followers. The curse of the Wild Heart is strongest above the Wild Heart’s prison—which is presumably in the Towering Wood of the Eldeen Reaches—but it is the most contagious curse and could easily spread. The Wild Heart also has rakshasa and other fiendish servants, and its more powerful servants may have the power to spread its curse. So all three forms are especially prevalent in the Towering Wood of Khorvaire, but lycanthropes can be found anywhere.
Do you see these as the only forms of lycanthropy?
Not at all. Of the top of my head, I can immediately imagine two more forms. I could see a form of lycanthropy tied to Thelanis, literally based on the STORIES of people becoming beasts. Beyond that, we’ve called out the existence of a cabal in House Vadalis called the Feral Heart (no relation to the Wild Heart!) that strives to create living weapons; I could easily see them developing their own strain of lycanthropy. In each case, I’d probably add a unique twist based on the strain. It could be that Thelanian lycanthropes are vulnerable to cold iron instead of silver, or that Vadalis lycanthropes aren’t tied to the moons at all. And that’s just what I came up with now; I’m sure I could develop other interesting options if I put my mind to it. Perhaps House Ghallanda has a secret line of lycanthropic blink dogs! Don’t be limited by the idea that all lycanthropes have to share a common origin and identical abilities; if you have an interesting story, change the rules to match it!
And to be clear: none of these ideas are canon. Within a particular campaign you might decide that it is only the Wild Heart who is responsible for lycanthropes, or only the daelkyr. I like having both out in the world, but there no reason not to just pick one form of lycanthropy and leave it at that.
That’s all for now! Next up: Riedra! Thanks again to my Patreon supporters, who make this blog possible!