Manifest Zone: Changelings, Shifters and Lycanthropes

I take part in a monthly Eberron podcast called Manifest ZoneThe latest episode explores changelings and shifters, with a related discussion of lycanthropes. This post is a chance to dig deeper into these subjects, so if you have questions, ask them in the comments. As always, these are my personal opinions – unless called out as such, this material is not canon and may contradict canon material.

SHIFTERS

Is the connection with nature of shifters different from orcs one?

I don’t think that orcs have a strong connection to nature. I feel that they are very primal creatures, driven by strong emotion and passion. The disciplined hobgoblin is naturally inclined to be a fighter; the wild orc makes a better barbarian. This makes them well suited towards the primal classes… but it makes them equally well suited to divine classes that embrace passionate beliefs. The Ghaash’kala paladin is just as logical a path for an orc as the Gatekeeper druid.

Looking to a shifter, I wouldn’t say that they have a connection with nature. But what they have is an animalistic side — instincts and behaviors that reflect their bestial aspect. And as opposed to the broad passion of the orc, this is something that is unique for every shifter — broadly defined by shifter type, but then further defined by their personal experience with it.

What is the key point when you play a shifter? Is there anything that they see in a completely different way from humans?

When I make a shifter, my core question is their animal affinity. I consider each shifter to have a connection to a certain type of animal, as reflected by their shifting ability. Think of it as a totem spirit that provides them with instincts and emotions. Unlike lycanthropes, this is not an overwhelming urge, and the intensity of these instincts varies my shifter. So if you take two longtooth shifters and say that they’re both lupine in nature… you have have one that has very strong wolflike tendancies, and the other who works as a blacksmith and just occasionally snarls when he gets angry. So the question to me is what is their animal nature and then how strongly does it influence them? Once you’ve made that decision, consider the animal and think about what traits would bleed over to the shifter and what that might mean.

Bear in mind that this is more mental than physical. Shifters share a common genotype, and when people see them, they are always recognized as shifters regardless of their shift type. A razorclaw shifter with feline tendencies may have features that are distinctly feline for a shifter, but you’d never mistake her for a tabaxi.

Do you see any tradition for classes that are not typically cool for shifters like shifter bards, sorcerers, warlocks or paladins?

I don’t see shifters as locked into any particular class. The wild shifters of the Eldeen Reaches might be more inclined towards primal paths… but that’s as much about their environment as their race. A shifter born in a city or raised among humans will adapt to that environment. One of the iconic 3.5 Eberron characters – seen on the covers of the ECS and Player’s Guide to Eberron – is the shifter wizard Baristi. To me, the question isn’t “Is it weird for a shifter to be a wizard”, it’s “Why did she become a wizard and how is she different from a human or elvish wizard?” She has feline characteristics, and if I were playing Baristi I’d highlight her boundless curiosity. She’s a brilliant wizard, but she’s always interested in learning something new or doing the thing she’s not supposed to do. Other fictional shifters include the inquisitve Zaehr and the fighter Geth. So again, I’ve never seen shifters as tied to any one path.

With that said, you could certainly play with shifter nature when developing a character and class. A shifter barbarian could reflavor their “rage” as being another form of shifting, assuming a more powerful form. A shifter druid could downplay any connection to a druidic order and play up her abilities as a form of shapeshifting mastery. A shifter monk could justify their improved speed, AC and unarmed damage as being tied to their shifting as opposed to martial arts; if you modified the monk path, this would be a reasonable way to create a weretouched master.

Looking to bard or warlock, I don’t see why either class has to be reflavored to connect it to a shifter. Bard is a logical path even for Eldeen shifters; add a lupine aspect and it’s about the drive to unite their pack. And a shifter is just as capable of following the warlock’s path as any other sentient being. Following the myth that the first shifters were blessed by Olarune, I could see a shifter fey pact warlock whose patron claims to be the Moon Queen or something similar.

CHANGELINGS

How malleable is age to a Changeling? Can a changeling kid pass as an adult (at least, until they start speaking)? Can an elder changeling pass as a nimble teenager and ignore the aging effects on his/her muscles?

By default, the effect of changeling shapeshifting is cosmetic. A changeling can make themselves appear more muscular, but this doesn’t change their Strength score. They can’t use their shapeshifting to heal a wound. So can a changeling appear to be older or younger? Absolutely. Does this actually remove the effects of aging? No. That elder changeling can appear to be young… but if they’ve lost Dexterity due to the effects of aging, they don’t get the Dexterity back.

Do you have any non-traditional ideas for Changeling classes? I feel like they’re typecast as Rogues, but lack good alternatives.

There’s two questions here: what’s optimal from a mechanical standpoint, and what’s got the best flavor. The mechanical question depends on what edition you’re using. In 3.5, changelings have no ability score modifiers and so they’re equally good at all things. I almost ran a campaign in which all the characters were going to be changelings, as a sort of fantasy Mission: Impossible where every session the party would be undercover in different roles. In 4E and with the current UA rules for Changelings, they have a bonus to Dexterity and Charisma.

So: in two of three editions, changelings have an edge with Charisma. Beyond that, as a changeling I prefer to wear light or no armor so that it’s easy for me to change my clothes; wearing plate armor significantly limits what I can do with my shapeshifting. Likewise, I like classes that don’t rely on large weapons. If I’m carrying a two-handed sword, it’s going to spoil things when I try to pose as a schoolteacher. What does this lead to?

Monk. This is an excellent choice both mechanically and practically. Dexterity is useful for a monk. They don’t need armor or weapons, making it easy to accommodate any disguise. From a flavor standpoint, you can present yourself as a martial artist… but you could just as easily say that you are a physical adept who has learned to weaponize your shapeshifting. Your unarmed defense could be based on actually toughening your skin and bones. Your unarmed damage can reflect hardening your fists. If I were doing a 5E Eberron book, I’d consider a subclass for monk that reflects combat shapeshifting… among other things, allowing you to choose whether your unarmed strike deals piercing, bludgeoning or slashing damage. This is definitely appropriate for the skindancers of Droaam or other changelings pursuing the idea of the doppelganger.

Bard. In my recent Dragonmark on Changelings I present the idea that tribal changelings have an oral storytelling tradition, along with the concept of personas as shared stories. Other articles have discussed the idea of Droaam’s skindancers, who work shapeshifting into artistic performance. So there’s two backstories for a changeling bard. On the other hand, in the recent CCD20 game I ran, I had a changeling bard where I reflavored Bardic Inspiration and magic as telepathic abilities, tied to telepathic “doppelganger” abilities. Story aside, Charisma and Dexterity are both good choices for bards, and a bard’s use of spells and light armor facilitates shapeshifting.

Druids and Barbarians. In another Eberron campaign I actually explored the idea that changelings were the original lycanthropes… combining shapeshifting with a connection to primal spirits. A changeling doesn’t have a bonus to Strength, but if you want to play an unarmored barbarian that works well… and you can present the “rage” as actually assuming a unique battle form. It’s a very different sort of flavor, but I think that exploring the primal aspect of shapeshifting can be interesting.

Warlocks and Sorcerers. Dexterity is always useful for lightly armored characters, and Charisma is key for both of these classes. Personally I prefer warlock to sorcerer. I’m used fey-pact changeling warlocks a number of times; it lets you really play up the idea of the changeling who lives between the two realms. I also did a changeling infernal warlock as a sort of pulp hero, a twist on The Shadow using eldritch blasts instead of handguns. No one knows that playboy Veldan ir’Tain is secretly THE SPECTRE!

I’m going to stop there, but really, almost any class can work. I had a player in one of my campaigns play a changeling cleric of the Silver Flame; it wasn’t an optimal use of the race, but he had fun with it.

How do you not make a Changeling villain not totally OP? In my current campaign I’m running, the PCs encountered a rival scholar who takes more of the “Belloq” attitude towards recovering ancient Xen’Drik artifacts. My fear now is that a Changeling is going to be a bit too difficult for them to catch because he can change into different forms.

Bear in mind that this issue isn’t unique to changelings; you have the same problem with anyone who owns a hat of disguise, or a 2nd level warlock with mask of many faces. And these two individuals are actually LESS limited than a changeling, as the changeling can’t shift their gear with them. The simplest way to limit this – if you’re trying to give your players a chance – is to have things that they can’t change. Do they have a distinctive magic item that they’d be loath to part with? Are they carrying the large, bulky gold idol? This allows Perception or Investigation to notice the piece of gear on top of the standard of Insight vs Deception to see through the disguise. With that said, do you NEED the players to catch this villain? Recurring villains are something we specifically advocate in Eberron. Is there any problem with HAVING the villain escape a time or two before they figure out that they can spot him because he’s always got that distinctive magic rod? If it is absolutely vital to the story for the villain to be caught, is there a reason they have to be a changeling instead of a human?

You’ve mentioned a few times about your changeling character Tel, and how her personas Max and Bronson and the others were shifted into depending on what the situation calls for. My question is how did you handle actually changing into them? If you were currently Max and suddenly a fight broke out, shifting into Bronson is gonna let the whole world know you’re a changeling. And while that might be okay with some road bandits, that’s not always something you can afford to let loose. Did you just try to find a way to make Max useful or something else?

This question refers to the idea of Personas, something I presented in this previous article about changelings. A persona serves two purposes. First, personas are well-established identities that have roots in different locations. The dwarf Bronson is an established figure in the underworld of Sharn, and has been so for longer than my changeling character has been alive; she inherited Bronson from another changeling, and benefits from his established reputation. Second, a persona is a mental focusing tool for the changeling using it – a way of thinking that helps in the pursuit of a particular action. Bronson is cruel and tough, and exceptionally skill with Intimidation. When Max wants to threaten someone, she wants to be Bronson.

With that said, there is a critical point here; Personas have no actual mechanical effect. The core character has the Intimidate skill, and COULD Initimidate in any form. It’s simply that it doesn’t come naturally to the generally good-hearted Max, who would rather employ Persuasion. But if it was absolutely necessary she COULD, and it’s not that it would destroy her perceived identity; she’d just handle that intimidation in a different way than Bronson would. Likewise, Bronson would rather intimidate than persuade, but he could persuade if he wanted, just like any mean dwarf could try to soften his tone; but he’d try and take this approach in a way that seems organic for the character.

This is equally true for combat. Bronson LIKES to fight. Max does not. But Max carries a rapier and knows how to use it. What my character sheet said was “She’s prepared to fight, but doesn’t enjoy it, especially if it comes to killing; she prefers to leave bloodletting to Bronson and Meriwether.” If Max knows there’s going to be a fight in advance – if we’re heading into a bar in Lower Dura and we expect it to get rough – she’ll switch into Bronson ahead of time. But if she goes as Max and a fight starts, she definitely wouldn’t switch into Bronson on the spot, ESPECIALLY in Sharn where Bronson is known best. The damage she’d do to the persona is far more serious than having to fight as Max.

With that said, if there’s an easy way TO change she might take it. She’s a rogue; if she went into hiding, she might switch and have Bronson appear, observing that he’s just shown up and nobody is gonna hurt his friends. Note that Max never hid the fact that she was a changeling from her allies; so THEY aren’t saying “Why does this Bronson guy keep showing up?” Note that Max had shiftweave with a different outfit for each persona.

Beyond this, Max was a persona without a strong established reputation, so it was OK for HER to be known as a changeling. So every now and then, SHE would do something like throw an enemy off balance by changing her face to something they cared about, or something like that. But she wouldn’t do that if she was Bronson or Merriwether. FINALLY: It’s important to note that not every face has to be a persona. A persona is a TOOL: Max could still become a random city guard if that was useful, and drop that identity the moment it’s convenient. Using a Persona is a responsibility because you have to preserve and protect the story of the persona. But you can also just make up a new face on the spot.

LYCANTHROPES

Prior to the Last War, the Lycanthropic Purge is one of the most significant military engagements in the history of Galifar. My old Dragonshard article on Lycanthropes and the Purge is a canon source of information about this event. Often people misinterpret the Lycanthropic Purge as being an unjust persecution… that the Church of the Silver Flame ruthlessly hunted down innocent lycanthropes that were minding their own business. This wasn’t the idea at all.

When we were first working on Eberron, D&D was using the third edition rules. Under third edition rules, lycanthropy works like this.

  • Lycanthropes can be afflicted (contracted the curse) or natural (born to lycanthrope parents). Under 3E rules, both afflicted and natural lycanthropes can pass the curse to others with their attacks.
  • When an afflicted lycanthrope is under the effect of the curse, their alignment changes… but more than that, they follow an extreme form of that alignment. Evil lycanthropes are specifically called out as being murderers who delight in preying on their family and friends. Even good lycanthropes will leave their friends behind to live solitary lives in the wild. Lycanthropy isn’t a power-up. It’s never something you WANT to happen to you. It is a curse. At best it will destroy your personality; at worst, it will turn you into a predator who will turn on the people you once loved. Behavior varies by lycanthropic type — wererats are more sly and communal than wild wereboars — but an evil lycanthrope is simply never someone you want to have around.
  • Setting all other factors aside, a lycanthrope possesses DR 10/silver. This makes them all but immune to the attacks of a typical first level commoner or warrior, which is the bulk of the population of Eberron. So even a first level commoner as a werewolf is a deadly foe for the typical village militia, unless they are equipped with silver weapons.

When I looked at that first point, I realized that lycanthropy has the potential for exponential expansion. One werewolf infects two people. If this process continues, within five cycles of infection we have 243 werewolves. Eberron is further complicated by the number of moons, meaning that a full moon is a very common event, ramping up the impact of the affliction and the time it takes for a victim to fall prey to its full effects. Curing lycanthropy can only be performed under certain circumstances, requires you to capture the lycanthrope you’re trying to cure; requires the victim to succeed at a DC 20 Will save (not trivial), and requires the spellpower of a 5th level cleric. That’s within the scope of Eberron’s “wide magic”, but we do specifically call out that most priests are not clerics; full clerics are rare and remarkable. So if you’ve got 243 angry werewolves on your hands, the idea that you’re going to be able to subdue them all and cure them is fairly unlikely.

So I look at this and saw the potential for a werewolf apocalypse, every bit as terrifying as 28 Days Later or The Walking Dead. The only thing holding this in check would be the idea that lycanthropes wouldn’t coordinate and would have a natural impulse to kill their victims in order to prevent spreading the affliction and drawing attention… that lycanthropes might themselves act to prevent an apocalypse. Nonetheless, it seemed logical that a civilized nation would seek to eliminate this deadly affliction. The idea of the Silver Flame eliminating lycanthropy wasn’t something we saw as the Salem Witch Trials; it was more akin to wiping out smallpox, if smallpox turned people into murderers.

But as we were writing, a magical thing occurred: D&D advanced to 3.5, and the rules had one detail that must have seemed trivial to a designer: afflicted lycanthropes couldn’t spread the affliction. It’s a smart decision that eliminates the threat of the werewolf apocalypse… but suddenly the Purge seemed unnecessary. So, we decided that history literally mirrored reality: The curse had changed. At the time of the Purge, it became more virulent. Some power was at work… a daelkyr? An Overlord? The Prophecy? Whatever it was, the Purge was precipitated by the threat of a werewolf apocalypse… and in the aftermath of the Purge, the power of the curse was weakened and afflicted victims could no longer spread the curse.

But, guess what? Fifth edition changed it back. Under 5E rules, any lycanthrope can spread the affliction. It maintains the idea that lycanthropy is a bad thing — that “most lycanthropes become evil, opportunistic creatures that prey on the weak.” So… what does that mean for us? For me, I will continue to have history mirror the changes in editions. In the time of the Purge, lycanthropy was virulent and could be easily spread. The Templars broke the power of the curse and for nearly two centuries it has been less of a threat. But now, the power is growing again. It’s just like aberrant dragonmarks: they’ve been in decline ever since the War of the Mark… but now there’s a new surge in Aberrant numbers and power. Why? That’s up to you. It could be the work of an Overlord that is once again breaking from its bonds. It could be based on the number of lycanthropes in the world. It could be a Daelkyr. Or any other idea that suits you. The funny thing is that I present this very idea in my novel The Queen of Stone, which is set in 999 YK… so apparently I can predict the future of D&D!

So here’s the quick overview of the Lycanthropic Purge.

  • Lycanthropes have been present throughout the history of Galifar. However, they rarely acted in any sort of coordinated fashion; afflicted lycanthropes couldn’t spread the curse; and natural lycanthropes would generally avoid spreading the curse. They were dangerous monsters and something that templars or paladins of Dol Arrah would deal with, but not perceived as any sort of massive threat… more of a bogeyman and reason to stay out of wild areas.
  • Around the Ninth Century, there was a shift in Lycanthropic behavior. Packs of werewolves began coordinating attacks. Eldeen wolves began raiding Aundair, and wererats established warrens beneath the cities of western Aundair. More victims were left alive and afflicted. While terror spread among the common folk of western Aundair, the nobles largely dismissed the claims.
  • Sages in the Church of the Silver Flame confirmed that afflicted lycanthropes could now spread the curse. They realized that the raids and urban actions might not be as random as they appeared – that this could be the groundwork and preparations for a serious large-scale assault. Combined with the risk of exponential expansion, this was a potential threat to human civilization.
  • Templars were dispatched to Aundair, and fears were confirmed; there were more lycanthropes than anyone guessed, and they were better organized than had been seen in the past. What followed was a brutal guerrilla war; the templars had numbers and discipline, but they were fighting unpredictable and extremely powerful foe that could hide in plain sight and turn an ally into an enemy with a single bite. Thousands of Aundairians and templars died in these struggles. Cunning lycanthropes intentionally sowed suspicions and fomented conflict between templars and shifters, resulting in thousands of additional innocent deaths.
  • The precise details of the war aren’t chronicled in canon and likely aren’t known to the general public. I expect it happened in waves, with periods where the templars thought the threat had finally been contained… only to have a new resurgence in a few years. Again, canon doesn’t state what drove the power of the lycanthropes. Whatever it was – demon, daelkyr, shaman – the templars finally broke it. Afflicted lycanthropes could no longer spread the curse, and all lycanthropes were freed from whatever overarching influence had been driving their aggression.
  • While the threat was largely neutralized at this point, people didn’t know that. There’d been ups and downs before. Beyond this, the Aundairian people had suffered through decades of terror and they wanted revenge. This is the point at which the Purge shifted from being a truly heroic struggle and became something more like a witch hunt, with mobs seeking to root out any possible lingering lycanthropes. Tensions with shifters continued to escalate as bloodthirsty mobs sought outlets for their fear and anger. A critical point here is that at this point, most of the aggressors were no longer Thrane templars. The primary instigators were Aundairians who had adopted the ways of the Silver Flame over the course of the Purge. For these new believers, the Silver Flame wasn’t just about defense; it was a weapon and a tool for revenge. This is the origin of the sect known as the Pure Flame, and its extremist ways can be seen in priests like Archbishop Dariznu of Thaliost, noted for burning enemies alive.

The take-away here is that the Purge began as a truly heroic struggle against a deadly foe, and the actions of the templars may have saved Galifar from collapsing into a feral savagery. But it ended in vicious persecution that left deep scars between the shifters, the church, and the people of Aundair. And now, it may be happening again.

I thought Eberron wasn’t limited by the usual alignment rules. So… are werewolves always evil? 

Eberron generally doesn’t restrict the alignment of intelligent creatures… unless that alignment is enforced by magic. Werewolves don’t choose to be evil; they are victims of a curse that transforms them into brutal killers. That’s the inherent idea of lycanthrope, and something we wanted to maintain. What we have suggested is that lycanthropic alignment is tied to strain, not animal form. That is to say: a werewolf COULD be good or evil… but when an evil werewolf bites someone they become an evil werewolf, while the good werewolf will create good werewolves.

With that said, the critical point here is to understand that Alignment means something very different for a lycanthrope than it does for a human. Lycanthropy is NOT in any way a natural affliction. Wolves are not murderous killers who prey on their friends. But evil werewolves are. The way I reconcile this is that lycanthropy is about how humans and demi-humans perceive the animal. An EVIL lycanthrope embodies our fears of the animal. The evil werewolf isn’t based on actual lupine behavior; it’s based on our FEARS of the predator lurking in the shadows, waiting to snatch anyone who strays from the pack or goes into the forest alone. A GOOD lycanthrope can embody more noble traits we associate with the animal – the pack loyalty of the wolf, for example. But again, either way the alignment is an extreme, unnatural compulsion. If you’re an evil person and you become an evil lycanthrope, your personality is still completely transformed. You are driven by primal and magical impulses and instincts. And again, if you’re a good lycanthrope you aren’t going to just continue with your normal life; you will feel the call to flee to the wilds, to throw off the trappings of civilization and hunt with your pack. Never forget: lycanthropy is a curse, not a blessing. Good lycanthropes could be valuable and loyal allies; but that doesn’t mean that you want your character to become one.

The side effect here is that there’s MORE evil lycanthropes than good lycanthropes, because evil lycanthropes engage in aggressive behavior likely to spread the curse. Good lycanthropes are likely to primarily be natural lycanthropes who avoid preying on innocents and spreading their affliction. Again, even “good” lycanthropy destroys the personality of the victim and turns them into something else; it’s not something you want to do to an innocent. So when most people think of lycanthropes, they’re thinking of the evil ones.

With all of this said: I do feel that these dramatic magical instincts are more limited in natural lycanthropes. An afflicted werewolf will be overwhelmed by the power of the curse. A natural werewolf is born with it and grows with it. An evil natural werewolf is still filled with cruel, predatory instincts and they cannot change that; they can’t become good, because they are still shaped by magical forces. But they can resist the urge to turn on allies and murder friends. You should never be fully comfortable around an evil lycanthrope, but naturals are safer than the afflicted.

You mentioned that due to late Silver flame persecution shifters would dislike Lycans as well. What would their mindset be on a Weretouched Master?

I don’t think shifters inherently dislike lycanthropes: I think they dislike evil lycanthropes, because anyone in their right mind is going to dislike them; why would you welcome a creature that takes pleasure in preying on even friends and family into your fold? Evil lycanthropes are monsters, magically driven to prey the innocent. But shifters would be more aware of the fact that there are good lycanthropes. And they’d also know that weretouched masters AREN’T touched by the curse.

A critical point here: we often say that shifters are “thin-blooded lycanthropes.” In my opinion, most shifters believe that the reverse is true. They believe that shifters predate lycanthropes  that the first lycanthropes were shifters blessed with greater powers, and that this gift was corrupted to become the curse as it exists today.

So shifters don’t hate the CONCEPT of lycanthropes or fear the weretouched master. But they have a clearer concept of the true nature of the curse, and the fact that an evil lycanthrope is — through no fault of their own — a monster. Again, the idea is that the tension between shifters and the church is a tragedy because they could have worked together… but hidden lycanthropes actively worked to foment conflict between them.

You mention the chance that a Daelkyr was involved with lycanthropy. Do you have any canon Daelkyr that you think is suitable for that role?

Personally, I’d use Dyrrn the Corruptor. A contagious magical curse that transforms good people into monsters based on other peoples’ fears is certainly Dyrrn’s style.

I don’t see much inherent difference between the shapeshifting of a natural lycanthrope, and the stony gaze of a medusa or the cry of a harpy. All of these are inborn magical powers that COULD be used for evil, but what’s the creative decision behind making one of these an uncontrollable curse, and the other a gift?

Now, everything in Eberron is a choice. It’s perfectly fine to handle things in a different way than I do. But addressing the question of why I handle it the way I do, it’s because I find it makes it a more compelling story. D&D has a host of natural shapeshifters and half-human hybrids. I enjoy monsters that aren’t simply furry humans – that are truly alien in their outset. In looking at lycanthropes, I enjoy the following things…

  • No matter how human they look, they are fundamentally inhuman, shaped by forces beyond their control. An evil lycanthrope is supernaturally shaped to be a ruthless predator. An afflicted lycanthrope cannot resist these impulses; they are so powerful that even the most noble person can be transformed into a vicious killer. A natural lycanthrope can resist those raw urges, but they are still there. They are always a part of them; the evil lycanthrope is always a predator, and everything around it is prey. Look to Zaeurl in The Queen of Stone. She’s not savage; she’s a brilliant tactician who’s serving the Daughters to advance the interests of her pack. But she’s also not human. She is a ruthless killer, the embodiment of our fears of what lurks in the forest. She can understand the concept of mercy, but she cannot feel it.
  • By contrast, the medusa is a natural creature. It possesses a magical gift… but that gift doesn’t change the way it thinks in a way it can’t control. And the medusa also can’t bite you and turn you into a medusa. Which ties to the idea that the werewolf’s powers aren’t natural. The werewolf is a vessel for a power it can never fully control… and if it bites you, that power will change you. A werewolf is tied to something bigger that we don’t understand; a harpy or a medusa has no such ties to a corrupting magical force.
  • Tied to this: I like that Eberron is unpredictable. And even here, we say that you can have a good werewolf. But again, that werewolf is compelled to be good. Because there are times when I LIKE that pure, inhuman alignment-shifting force. There’s times when I want the demon, or the idea again that even the most noble person can be stripped of their humanity by the curse and turned into a monster. The fact that the lycanthrope can hide among use is what makes that even more terrifying; it looks like us, but it’s an alien, terrifying predator.

With all that said, I like the idea that lycanthropy has been corrupted – that it was originally a pure primal gift that – whether by an Overlord or Daelkyr – has been transformed into something that turns innocents into weapons. I like the idea that even the good lycanthrope is shaped by a force they can’t control and has to be careful lest they infect others. And I like the idea that a weretouched master PC, or a druid PC, could try to uncover the root of that corruption and find the way to end the curse.

But back to the main question, I make the werewolf different from the harpy or the medusa because I WANT it to be different from the harpy or the medusa. If a want a bestial humanoid that blends human intellect and animal instincts with no bias to good or evil, I’ll use a gnoll. When I use a lycanthrope I want that idea of something shaped by an unnatural force – a monster that can appear as human or animal, but isn’t truly either of those.  I want the shifter to feel pity for the evil werewolf, not kinship.

However, I just don’t feel like even the “natural” form of it should always be portrayed as a curse. Affliction is a horrific experience, and every system emphasizes that. The afflicted with no recourse for help is a pitiable (and scary) creature indeed. But I also like the idea of a community of good (or neutral) lycanthropes seeking out their afflicted brethren with the aim of helping them adapt to their new form rather than seeking a cure.

Well, first off I’ve been emphasizing evil lycanthropes because they are the scary ones. But as I’ve said, you can have good (or neutral) strains of lycanthropes — and in Eberron, these can be any time of lycanthrope. You could have a warren of good-aligned wererats, or a pack of good-aligned werewolves. The critical point is that even good-aligned werewolves are still afflicted with a curse. Their behavior is still dictated by powerful urges and instincts related to their animal forms. Just as the “evil” of a lycanthrope means something narrow and extreme, “good” doesn’t just mean that the lycanthrope becomes a nicer person. A good lycanthrope is compelled to take to the wilds, and will have a very difficult and uncomfortable time living in a city. They will feel a bond to their pack and to protect their lands… yes, they will protect innocents in that place, but they are still driven to protect that place. When the full moon comes and the curse takes over, you WILL lose control; you won’t murder, but you’ll flee to the woods to run with your pack. It may not make you a monster, but it will still override and ultimately destroy the person you were before. That’s why I still call it a curse. It won’t kill you and it won’t make you a killer. But it will change you in ways you cannot control… and it will make you a carrier whose bite can change others.

So you can definitely have a pack of good lycanthropes who seek both to avoid afflicting others and who help those who become afflicted. Shifters would likely welcome such lycanthropes, though the wolves would rather run with their pack that dwell with shifters. But that doesn’t change the basic nature of the affliction or mean that you should welcome the opportunity to become a good lycanthrope.

Would it be reasonable to have a few clans of them on Lammania, either because they fled to the plane of unbridled nature before the corruption happened, or because the corruption was cleansed from them living there for many generations?

Sure, I’d definitely support either of those ideas. If I was making a “pure” lycanthrope I’d start by saying that they don’t afflict at all; they are only natural. Their condition isn’t a weapon that destroys the victim’s personality; it’s their natural state.  At the same time, I’ve personally included clans of EVIL lycanthropes in Lamannia as well. And again, these are natural lycanthropes who are very comfortable with their nature and aren’t slaves to it… but they are still ruthless predators embodying our fears.

Lycanthropes as described here seem to be very primal in nature, almost wild in transformation whether in evil or good forms. How might the curse’s psychological effect work with a group like Stormreach’s Bilge Rats and the Circle of Plague with their organized structure and more human goals of controlling crime in a city.

For me, the answer is simple: Wererats. As I suggested above, my thought is that the curse changes you to reflect how people feel about the animal – embodying their fears if it’s an evil strain, or the perceived nobler qualities if it’s good. For most lycanthropes, this is going to involve a drive to be in the wild. Wererats are the exception. We don’t think about rats living in the forest; we think of them lurking in the shadows of the city, seizing opportunities. We don’t think of the rat as a vicious predator; we think of it as a sneak and a schemer, sowing disease and stealing things left unguarded. In my opinion the wererat is driven to cities, and supernaturally driven to find a warren and a band of rats to work with. That drive to control crime in Stormreach isn’t a “human goal”; the impulses enforced by the curse are to undermine and prey upon the people of the city. An evil wererat is just as much a ruthless killer as an evil werewolf, but they are about calculated murder and mayhem. In the past they are presented as lawful evil, and that speaks to the urge to work with a warren and to undermine in a systematic way. But again, the noble paladin who’s afflicted with the wererat curse will become a ruthless schemer prepared to murder any time it suits their goals. It’s not natural or human; they are driven to scheme in the shadows. With that in mind, wererats are definitely creatures I can see engaging in systematic infection, capturing useful people and afflicting them to bring them into the warren. During the Purge I call out the idea that while werewolves were raiding in the wilds, wererats were infiltrating cities and towns. And in my mind it’s the wererats who worked to sow violence between shifters and templars, because that sort of sneaky turn-my-enemies-against-each-other is exactly what I expect from cunning wererats. They don’t care that this will result in hundreds of innocent deaths; it’s an expedient way to weaken two enemies.

Random point: I wrote a sourcebook on wererats a little before Eberron happened (so this isn’t written for Eberron).

With that said, in Eberron you could have a warren of good-aligned wererats. I’d still have them drawn to cities and to work together in a warren, and inclined towards subterfuge rather than direct action; but they could serve as protectors of the city, the same way that a werebear is traditionally a protector of the wilds.

One thought I tend to like concerning the Purge is that while on one hand, taking direct and strong action was necessary at the time… on the other, having that action be completely violent without a serious effort to seek a cure, or spare and contain any lycanthropes (good-aligned ones, perhaps) for such a purpose, was an extreme urged by the Shadow in the Flame.

Absolutely. First off, that’s absolutely the idea of the Shadow in the Flame — urging good people to do bad things and drawing out their worst impulses. With that said, in my mind there were certainly people during the Purge who were TRYING to find a cure and to prevent unnecessary casualties. The point for me is that it was a brutal conflict filled with fear and paranoia… that people were legitimately terrified of the ‘thrope threat. So if you have the child who’s been afflicted, SOMEONE would be shouting that you can’t possibly kill this innocent, that there has to be a better way – and someone else shouting that there’s no time, that if she turns she could kill us all, that it’s got to be done. This is exactly the sort of thing I see during the Purge: not simple, not controlled, but a time where people are terrified and afraid that their neighbors could be wererats and wolves could burst from the woods at any moment. I do think it’s important to differentiate between the typical PC interaction with lycanthropes and the experience of the Aundairian peasant. PCs are powerful individuals and if you’ve got a cleric in the party they can probably cure the werewolf themselves. If I’m the Aundiarian peasant, then that child COULD easily kill me if she turns, and I may have never even met a cleric capable of performing a cure. So I see the pleading parents begging with the mob to help their child, and I see the terrified mob unwilling to take the chance. It’s NOT the right thing. It’s not fair or just. But it’s the kind of tragedy that can happen in those times – and the environment in which the Shadow in the Flame thrives.

Would an evil person bitten by a good-aligned werewolf suddenly acquire the need to live up to positive elements associated with wolves (loyalty, camaraderie, honour, courage, protection)?

The principle is correct: an evil person afflicted by a good lycanthrope becomes good. They’ll have a supernatural compulsion to protect the other members of their pack and to fight dark things that threaten their territory. But this isn’t a mild, subtle change to their personality. It is a dramatic shift. They don’t just become nicer; they are compelled to abandon their past life and to go to the wilds, to leave old acquaintances behind and run with a wolf pack. This is why I call it a curse even when it makes someone good: because it destroys the person they once were. If you’re bitten by an evil wererat, you don’t simply become evil; you are compelled to join the warren, and that new loyalty overrides your previous life. My point is that yes: good lycanthropy will turn an evil person into a good one. But this isn’t a glorious cure for evil that we should be actively trying to spread, because it turns you into a good werewolf; you will still be shaped by primal impulses and instincts. If everyone in Aundair became good werewolves, civilization as we know it would collapse.

As I understand it, a natural lycanthrope born to a neutral-good strain would be unable to become evil under normal circumstances Is that correct?

Correct. Their alignment is unnaturally enforced. As a natural lycanthrope they could moderate those impulses and be less driven to extremes than an afflicted lycanthrope, but the impulses are still there.

If werewolves are associated more with the wolves of stories than with the actual animals, do they belong more to Thelanis (the realm of stories) than to Lamannia, where many of them fled after the Purge?

There is no canon origin for lycanthropy. In this Dragonshard I describe a shifter legend…

The moon Olarune sought to create guardians who could protect the world of nature; reaching down from the sky, she touched a handful of chosen shifters, granting them the power to fully assume animal form. But the moonspeakers say that a thirteenth spirit is in the sky — a dark moon that hides its face from the world. This darkness corrupted Olarune’s gift, infecting many of her chosen with madness and evil.

Is this legend based on reality? If so, who is “Olarune” and what is “the Darkness”? It could be that both Olarune and the Darkness are archfey and that the origins of lycanthropes are tied to Thelanis. Or it could be that Olarune was an aspect of Eberron and that the darkness was an Overlord. It could be that “Olarune” was simply a source of primal magic within Eberron tapped by shifter druids… and Dyrrn the Corruptor warped it. So the lycanthropes fled to Lamannia because there was a passage, and because they found an environment that could support them. But that doesn’t mean they are innately tied to it.

Is it conceivable that an established werewolf family (such as my branch of Vadalis) would be good, but infect people introduced to the clan (for mariage, for instance), so long as those people are willing and receive support and training?

Sure! With that said, in MY Eberron it would be unusual for a family of werewolves to be able to do something like run a business, because their primal instincts would always be pushing them to run to the wilds. However, if any house could pull this off it would be Vadalis. I could even see a case being made that their Mark of Making allows them to “control the beast within” – mitigating those primal impulses. But I do think it would be a hard transition for people introduced to the clan.

Are lycanthropes exclusive to the Eldeen, or just more concentrated there? Karrnath also gives of a vibe that would suit lycanthropes, but there is no mention of the crusade ever going there. What about the Tashana Tundra, the homeland of the shifters?

Lycanthropes aren’t exclusive to the Eldeen. But dangerous lycanthropes have ALWAYS been hunted by the Silver Flame and paladins of Dol Arrah. And wererats aside, most lycanthropes are uncomfortable in urban environments. So sure, there may have been werewolves in Thrane, but if they killed someone, the church would deal with them. The Eldeen is a place that appealed to the wild instincts of lycanthropes and that could support large numbers of them… and where those numbers could grow without being noticed by the outside world. So sure, you could have werewolves in the wilds of Karrnath, if you’re looking for a Ravenloft vibe; the fact that the Silver Flame is weak there would help explain why they haven’t been hunted down.

As for the Tashana Tundra, to me that’s going to be tied to your explanation for lycanthropy. I personally say that it started on Khorvaire. It’s spread of Stormreach, at least – but I haven’t put it in Sarlona.

Would you give lycanthropes access to shifter feats and classes (such as the moonspeaker)?

Shifter feats seems reasonable. As for the Moonspeaker, that depends. For a good lycanthrope. probably. For an evil lycanthrope I’d be inclined to say that whatever bond they might have had to such a natural force has been corrupted and that they shouldn’t be access that power; I might create a different druidic path specifically for evil lycanthropes.

Do the lycanthropes who fled to Lammania still carry the virulent curse? Their descendants or original hosts in the case of longer lived like dwarves and elves?

There’s no canon answer to this, because there’s no canon explanation for why the curse became virulent and why it weakened. In The Queen of Stone I present the idea that it’s based on the NUMBER of lycanthropes, and that once that number dropped below a certain level it weakened the influence of the Overlord. Using that explanation there’s no difference between those in Lamannia and those in Eberron; the curse is exactly the same, and it’s just that the worst parts of it don’t trigger until the population reaches a threshold.

How old is the curse of lycanthropy in Eberron? Did giants suffer from its affliction? 

There’s no canon answer to this, and it depends on the story you want to tell. If an Overlord is responsible, then I would expect the curse to have been around since the Age of Demons and for there to have been afflicted giants. On the other hand, if it’s the work of Dyrrn the Corruptor, it’s only been around for eight thousand years and has nothing to do with the giants. So it’s a question of what story you want to tell in your campaign, and the logical consequences of that decision.

WHY NOT BECOME A LYCANTHROPE?

In conclusion, I want to touch on a critical point – why I keep harping on the fact that lycanthropy is a curse. Set all flavor aside and mechanically, being a lycanthrope is awesome. You get damage resistance, improved abilities and senses, the power to assume an animal form. It’s easy to pass on to others. Which means that if there was no downside we should all be doing it. If you could be a werewolf and still continue your normal life… why WOULDN’T you become a werewolf?

This is why Eberron – and third edition D&D, back in the day – emphasizes the extreme downside of being a lycanthrope: the idea that it utterly destroys the person you once were, and forces you on a path of extreme behavior. Third edition rules emphasized that even good lycanthropes would abandon their friends and civilization. When you become a good-aligned werebear, you may look like the person you once were, but mentally you aren’t. If the people of Aundair all became good werebears, civilization as we know it would collapse as they all abandoned cities for the wilds. Consider that most editions of D&D – including 5E – emphasize that when the character is fully under the influence of the curse they should be played as an NPC… because they aren’t the person they were before the curse.

So: I relentlessly beat the drum of how terrible the curse is because Eberron is a place where we embrace magic in a logical manner… and if lycanthropy DIDN’T have massive drawbacks, logically it is a thing that everyone should embrace. So there HAS to be a downside to even good-aligned lycanthropy that justifies people rejecting it and treating it as a curse instead of a blessing. In my case, I emphasize that it’s that mental transformation… that once your friend becomes a werewolf, regardless of whether he’s good or evil, he’s not your friend anymore; he’s an alien being in your friend’s body. You don’t want to become a lycanthrope because when you finally succumb, it will destroy the person you were. But that’s me. And even in my Eberron I can see druids seeking to cure the corruption that makes it a curse, or even House Vadalis seeking to mimic the effects without the downsides.

In Queen of Stone, you refer to a rakshasa Overlord known by its epithet “The Wild Heart”, and its speaker, Drulkalatar Atesh, the Feral Hand. I was wondering whether you have anything more you can share about this pair.

Novels aren’t canon, of course. But it is canon that SOMETHING caused the surge in the virulence of lycanthropy that triggered the Purge, and that SOMETHING dramatically changed as a result of the Purge and broke the power of the curse. The Queen of Stone proposes that all of these can be tied to the Overlord known as the Wild Heart – that it touched the world through lycanthropes, that the more of them there were, the more its power and influence grew, until it fully controlled them and could turn them all to evil. The defeat of the Wild Heart broke the power of the curse for a time – but that required a dramatic reduction in the number of lycanthropes. So again, the farther the curse spreads, the stronger the Wild Heart becomes.

No other details have ever been provided about the Wild Heart, and its name is not known. The point to me is that like lycanthropes, there’s nothing natural about the Wild Heart. What it embodies is mortal FEARS of the natural world. Again, it doesn’t reflect the actual, natural behavior of the wolf; it reflects the fears of the humans huddling around the fire, imagining the bloodthirsty beasts lurking in the shadows around them. And it then turns natural creatures into these monsters. So rather than being revered by druids, I’d see it as being despised by druids as a force that corrupts the natural order… though with that said, a group of mad druids who embraced the Wild Heart would be a sound Cult of the Dragon Below.

As for its connections to Dral Khatuur… she’s called out as having little to do with the others. Both reflect negative versions of nature, but I see the Wild Heart as being more focused on beasts than on weather; Dral Khatuur is the Killing Cold, and she will kill the minions of the Wild Heart just as happily as she will humans. There are also other Overlords that have some overlap in their spheres; it’s not quite as clean as a divine pantheon where a deity has absolute authority over a domain.

Beyond that, I have NOT established all the concrete details. Did the Templars learn of the Wild Heart? Was it the minions of the Silver Flame who defeated the Feral Hand in the past and broke the power of the curse? Or might it have been shifters, druids or a band of heroes, who won the most crucial victory without the Templars ever even knowing it happened?

Well, I just spent way more time on lycanthropes than I expected to – but I’m happy to answer questions about Shifters and Changelings! Post your questions below!

Thanks as always to my Patreon supporters, who make this blog possible. I’ve got articles about classes, my current 5E Eberron campaign, and Phoenix Dawn Command in the works!

46 thoughts on “Manifest Zone: Changelings, Shifters and Lycanthropes

  1. Do you have any non-traditional ideas for Changeling classes? I feel like they’re typecast as Rogues, but lack good alternatives.

    • Bard is always a good one for changelings. I personally prefer playing changeling bards. Other than that, I can see monks of the Traveler in changeling society, as well as non-druidic druids, who try to perfect or improve their shapechanging abilities by learning what the mechanics call wild shape. Wizards, specifically transmuters or illusionists (or a combination) could be fairly common as well. I’d play a changeling wizard who sees reality as malleable, like their body.

      I can’t really picture changeling barbarians, paladins or fighters, because they’re very unsubtle classes, but I’m sure that they exist.

    • Not Keith, but I’ve been pondering that the last few days, in the context of 5e.

      They make excellent Warlocks, and the Warlock has a lot of Invocations that can lead toward a character who has expanded their Changeling abilities and grown stronger as a shapeshifter, like at will alter self or disguise self, or taking pact of the Tome and grabbing the Primal Savagery cantrip.

      The Mystic class for UA can further expand your control over your form, give you full telepathy, and one of the disciplines will even let you change some proficiencies during a short rest I think?

      Bards are charismatic jacks of all trades. Lore Bard gets you an absurd number of skills, allowing you to make sure that everyone of your personas can have a distinct skill set from the others while the jack of all trades feature lets you BS your way through any skills you haven’t actually trained.

      The druid would be an interesting and unusual choice that could represent having found a new way to use your shape shifting that people don’t generally think of changelings as being capable of. Careful spell selection can even allow you to avoid being thematically nature related at all

      • The Xanathar’s Guide Celestial warlock sets up an interesting concept here: a changeling who makes a pact with a celestial being (a Radiant Idol would be an obvious call here if they still have the healing-and-light powerset, I’m not actually too familiar with them, but a celestial from one of the other planes might work if you have a good hook for it) – the changeling gets the ability to fake being a divine caster in whatever faith they want, in return for service to a being with its own agenda. Not sure where the story goes from there, but that’s between a player and their DM!

        • Whether with this approach or as an actual cleric, I could certainly see an agent of the Traveler who specializes in impersonating priests of other religions.

          • Aaand now I’m seeing a Changeling dedicated to the Traveller who swears to serve a Radiant Idol under a specific persona – as far as they’re concerned, the oaths to worship no other god bind that persona but not their others; but they have access to warlock magic in any persona that could plausibly be a cleric.

  2. Hi Keith! Glad to see this very cool post!
    1) did you ever considered that lycantropy could have been mutated by Children of the Winter?
    2) You mention the chance that a Daelkyr was involved. Do you have any canon Daelkyr that you think is suitable for that role?
    3) the last question is from one of my players (well future ones). He doesn’t know eberron very well but he would like to play karrn changeling bard/blood of vol cleric that uses his charisma for collecting blood to sustain vampires. He asks if you’d like to give him any tip/brainstorm on the idea
    4) some months ago I was reading the dragon shaman class and I was thinking it could be reskinned for changeling. Dragons can change shape, why can’t changeling has something in common with them? Or maybe a changeling can enhance his shapeshifting power at a new level? What do you think?

    • Did you ever considered that lycantropy could have been mutated by Children of the Winter?

      Not personally, no. Generally I see the Children of Winter as relying on more mundane diseases than on curses. If I was tying it to druids, I think I’d be more inclined to lay it on the Gatekeepers – aweapon they created to fight the Daelkyr, which the Daelkyr then twisted and turned back on them.

      You mention the chance that a Daelkyr was involved. Do you have any canon Daelkyr that you think is suitable for that role?

      Personally, I’d use Dyrrn the Corruptor. I’d suggest that he took either shifters or druids (or shifter druids) and twisted them, in the process creating the contagious curse that could infect others. But lycanthropy is a curse that corrupts personality and can turn good people into monsters, and that’s Dyrrn’s jam.

      Some months ago I was reading the dragon shaman class and I was thinking it could be reskinned for changeling.

      Sure, that makes sense to me. I have nothing to add, but it seems like a fine path to explore.

      My player would like to play karrn changeling bard/blood of vol cleric that uses his charisma for collecting blood to sustain vampires.

      Seems logical to me, and there’s already established history of Seeker vampires. Heck, the changeling rogue I played in a 5E game followed the Blood of Vol, even though she wasn’t very active about it. I’m not sure what I could offer as a tip; the idea seems sound.

      • Maibe some ideas on how to integrate personas. Or a suggestion for the path of a seeker that is also an adventurer. Last minute idea: may he start studying/absorb the personality of donators? It looks pretty far from the concept of personas, but this vampiric changeling could have some flavour

  3. Great article, as always! I especially love the idea of shifters believing that they came first, and the ambiguity of origin that comes with that. I imagine there are plenty of archaeologists trying to find out the truth… or are politically motivated to twist their findings to support one theory or the other.

    On a tangentially related note, my group plays Eberron in Pathfinder, which has yet a different treatment of Lycanthropy. Notably, afflicted lycanthropes don’t have a change in alignment, and in fact don’t even show symptoms until the first night of the full moon. When they change shape, they become bestial, uncontrollable, and murderous, and from then on their personality shift gradually to become more like a beast. In addition, natural lycanthrope alignments are more of a cultural tendency rather than a supernatural compulsion. Sort of like how orcs in most settings are chaotic evil because they live in a violent and barbaric culture.

    Our group decided this is a very Eberron-friendly interpretation of lycanthropy, and we stuck with it (although I did mention the curse being virulent in the past, and the afflicted could also transmit it, causing the purge in response). In our game, weretouched masters are shifters who DON’T see lycanthropy as a dangerous curse, and actively embrace and learn to control it. Evil weretouched masters in this case are a lot like the Navajo myths about skinwalkers.

    I guess my question is — is this interpretation of any validity? I guess my point is that I don’t see much inherent difference between the shapeshifting of a natural lycanthrope, and the stony gaze of a medusa or the cry of a harpy. All of these are inborn magical powers that COULD be used for evil, but what’s the creative decision behind making one of these an uncontrollable curse, and the other a gift?

  4. In one of my games, I had a changeling that was the mother of a (no-changeling) party member, but was disguised as another younger persona. We kinda winged the whole age issue, but it got me thinking… how malleable is age to a Changeling?

    I know they are mortals, so they die of old age eventually. But at which point the changeling age restrict themselves? Can a changeling kid pass as an adult (at least, until they start speaking)? Can an elder changeling pass as a nimble teenager and ignore the aging effects on his/her muscles?

    • I’d say no… just as a changeling can’t simply shapeshift to heal a wound. The changeling can change its outward appearance, but an old changeling passing as a nimble teenager will be ACTING; their muscles are old, and the question is if they can fool you into believing otherwise. Likewise, a young changeling could mimic the infirmities of an elder, but it would be acting, not shapeshifting into arthritis.

  5. Posted elsewhere, but can a lycanthrope changeling use their shapechange ability to appear as a different animal, or is the disguise self limited to humanoid forms even when used as an animal?

    • Yes, I’d allow a changeling druid to change the details of an animal form. But that’s a DM call, not something that’s established in canon AFAIK.

  6. In response– a gnoll is only one species. There’s something that tickles my creative bones to come up with clan and tribe customs for half a dozen different species of shapeshifters, and just like the medusas and trolls in Droaam, their shapes can be used for more things than murder.

    That said, I get that lycanthropes are inhuman, alien-minded predators that can hide as one of us, and I wouldn’t portray them any other way. Humans have a tendency to anthropomorphize beasts in real life, which leads to false notions of how “human” an animal thinks and feels. Natural lycanthropes emphasize that; no matter how anthropomorphic they look, inside their minds they’ll always be more beast than man.

    However, I just don’t feel like even the “natural” form of it should always be portrayed as a curse. Affliction is a horrific experience, and every system emphasizes that. The afflicted with no recourse for help is a pitiable (and scary) creature indeed. But I also like the idea of a community of good (or neutral) lycanthropes seeking out their afflicted brethren with the aim of helping them adapt to their new form rather than seeking a cure. Would it be reasonable to have a few clans of them on Lammania, either because they fled to the plane of unbridled nature before the corruption happened, or because the corruption was cleansed from them living there for many generations?

    One last thing — you described the behavior and mentality of lycanthropes to not be that of true beasts, but of the human FEAR of those beasts. In that sense, it’s not so much a physical corruption as Dyrrn seems to be into, and more a psychological corruption. It seems to be more the touch of a creature that’s more interested in spreading fear and madness than creating body horror monsters like Dolgrues. With that interpretation, which being in Khyber or the planes would be a good match?

    • Disregard the last part. I just re-read your Xoriat post, and Dyrrn seems a perfect fit. I also plan on giving him Sakhil minions (a Pathfinder outsider obsessed with mortal fear). The Esipil and Ichkoh seems right up his alley.

    • Answered in the post. In short: I definitely support the idea of groups of good lycanthropes. Normal lycanthropes are still CURSED even if they are good in alignment; they are still shaped by a powerful primal force, and they can still destroy another creature’s identity by passing the curse to them. They might seek to help them adjust to the change, but they can’t STOP the change from happening. On the other hand, I’m also fine with the idea of a group of “pure” lycanthropes in Lamannia who have cleansed the corruption and DON’T carry the curse.

  7. You’ve mentioned a few times about your changeling character Tel, and how her personas Max and Bronson and the others were shifted into depending on what the situation calls for. My question is how did you handle actually changing into them?

    If you were currently Max and suddenly a fight broke out, shifting into Bronson is gonna let the whole world know you’re a changeling. And while that might be okay with some road bandits, that’s not always something you can afford to let loose. Did you just try to find a way to make Max useful or something else?

    Or if you were a different persona and suddenly needed to shake someone down for information, Meriwether just walking out of the room and Bronson coming in might not fly either. Even if you told your party youre a changeling, which is just the easiest way, how did you handle keeping these personas real to the rest of the world?

    • I played a changeling called Cas in a recent RPG. She had a persona called Ardiane, who was a blond, busty half-elf entertainer. She had no stomach for a fight, so when a fight broke out while Cas was in her form, she promptly fainted. Well, she hid until the barbarian did a Leeroy Jenkins into a pack of wolves and got killed, then she fainted.

      Mine point is that Cas kept the persona, even when it would have been more advantageous to change to Hymn or Ilisandoral, her other personas. She didn’t have an opportunity to change to a different persona, so she kept up Ardiane. Had she had an opportunity (and when she got sick of the fainting pansy), she changed to her natural form and carried on like that, not having the tools of the other persona to hand.

      • Just curious, what system do you use? I’m mentioning this because as a Pathfinder player, there are classes and archetypes that actually allows you to change the set of abilities you have at the beginning of each day. Vigilante and Medium comes to mind immediately, both can be easily fluffed as a changeling’s shifting personas. In 3.5, there were the factotum and binder classes, plus the chameleon prestige class.

        Is there anything similar in 5e?

        • I use 5e, and there isn’t really a way to change class features in the system right now. I used a bard for Cas; a lot of skills and three different aspects to her class. Ardiane was the entertainer, Hymn was the fighter, and Ilisandoral the expert. Songs, spells and skills respectively.

          • I once made an NPC changeling medium fluffing each of his “spirits” as a different persona. I’ve so far dropped a lot of hints and foreshadowing about these 6 people being the exact same person…but players can be pretty dense sometimes.

          • For Max, all the characters used rogue skills, it’s just that each persona specialized in a particular thing. Bronson for combat and intimidation, Rael for investigation, Max for persuasion. But again, it’s not that Max COULDN’T investigate; it’s that given the option, she’d PREFER to bring Rael in because that’s what he DOES. In HER mind, he’ll do a better job of it… but mechanically, there’s no bonus. All three characters are equally capable in combat, but Bronson enjoys it. Part of it is that I’d direct my behavior based on who’s fighting. Max will attempt to avoid unnecessary deaths, while Bronson would be happy to dramatically kill someone if it would demoralize their allies.

  8. One thought I tend to like concerning the Purge is that while on one hand, taking direct and strong action was necessary at the time… on the other, having that action be completely violent without a serious effort to seek a cure, or spare and contain any lycanthropes (good-aligned ones, perhaps) for such a purpose, was an extreme urged by the Shadow in the Flame. It may indeed have been necessary to strike down waves of attacking werewolves… but it was Bel Shalor who whispered that there is no hope for the sobbing, newly-infected child, that to kill her now is a mercy. Taking things a step further, could the entire purpose of the lycanthropic curse be to cause such tragedy and bloodshed — to make it so people die through no fault of their own, and to make murderers of good people?

    • I’ve answered the main question in the lycanthrope section. As for the final question, absolutely. This is tied to the idea that it could be the creation of a Daelkyr or Overlord. It’s a WEAPON, something that turns innocent people into killers, sows terror and confusion, and can tear communities apart from within.

  9. Lycanthropes as described here seem to be very primal in nature, almost wild in transformation whether in evil or good forms. How might the curse’s psychological effect work with a group like Stormreach’s Bilge Rats and the Circle of Plague with their organized structure and more human goals of controlling crime in a city.

    • Answered at the end of the lycanthrope section. Short form: evil lycanthropes embody fears of the animal. Wererats aren’t wild hunters; they lurk in the shadows of cities, undermining rather than facing directly. Traditionally the common wererat alignment is lawful evil; they have a natural inclination to join in a warren and work together.

  10. This is limited pretty much to my campaign, but: the main story of my game is Eberron’s space race. If a thirteenth “moon” (i.e. the Eberron equivalent of Sputnik) appeared in the sky, would that have any effect on lycanthropes? Would people *think* it would have any effect on lycanthropes?

    • I don’t think lycanthropes are at the forefront of most peoples’ minds. Most people believe lycanthropes were wiped out by the Purge, so they’re more mythical bogeymen than something seen as a current threat. Which is just to say that if a new moon appeared, I don’t think the AVERAGE person would immediately think “What’s it going to do to the lycanthropes?”

      As for whether it HAS an effect, if it’s an artificial satellite then I see no reason it would. If it is a true new moon, then maybe. The main question is how you handle the moons and lycanthropes. One option is to say that they are equally affected by all moons, which is our default. But it’s also been suggested that they might only be affected by one specific moon, such as Olarune – in which case a new moon wouldn’t change that.

  11. This is serendipitous as I was currently creating a werewolf for my Eberron stories! The Purge is one of the most fascinating elements of the campaign setting, which is saying a lot, and I am really happy your presentation turned up when it did.

    My character, Kearny, belongs to a small family of natural werewolves in House Vadalis, and was turned evil or rabid when the lycanthropic curse changed for the worse, and she engaged in some of the terrible acts that you allude to before some Templar magic returned her own mind to her for long enough for her to turn on her fellow werewolves and escape to Thelanis (which is why she is still alive in 998 YK).

    She is quite aware that the Purge was defensive at first, as she was one of the (unwilling) causes and can remember the evil she did. She did not stay around on the Material Plane for the witch-hunt phase, and is thus somewhat pro-Silver Flame as that dying Templar freed her from the shadow over her mind.

    Her current goals (beside catching up on this whole business of the Last War which she missed) are to gain readmission into House Vadalis from which her family was excoriated (under pressure from the Templars and public opinion), but above all, to find out who turned her family evil.

    This leaves me with some questions, though.

    – Would an evil person bitten by a good-aligned werewolf suddenly acquire the need to live up to positive elements associated with wolves (loyalty, camaraderie, honour, courage, protection)?
    – As I understand it, a natural lycanthrope born to a neutral-good strain would be unable to become evil under normal circumstances (though obviously did when the curse change in the 9th century). Is that correct?
    – If werewolves are associated more with the wolves of stories than with the actual animals, do they belong more to Thelanis (the realm of stories) than to Lamannia, where many of them fled after the Purge?
    – Is it conceivable that an established werewolf family (such as my branch of Vadalis) would be good, but infect people introduced to the clan (for mariage, for instance), so long as those people are willing and receive support and training?
    – I know that novels are not canon, but can you say more about the explanation you offered in Queen of Stone and the characters involved? I’d be more precise in this question, but I think this would need to be behind some kind of spoiler mark.
    – Are lycanthropes exclusive to the Eldeen, or just more concentrated there? Karrnath also gives of a vibe that would suit lycanthropes, but there is no mention of the crusade ever going there. What about the Tashana Tundra, the homeland of the shifters?
    – Did other forces beside the Templars get involved to some degree in the Purge – the army of Galifar, the clergy of Boldrei (as god of the hunt), the druid sects? Did the lycanthropes get any help from, say, the faithful of the Devourer, the Mockery, or the Fury?
    – Would you give lycanthropes access to shifter feats and classes (such as the moonspeaker)?

    Many thanks for reading!

      • That’s when you have to decide to trust the Greensingers. The Ritual of the Timeless Soul prevents time from catching up with you. It was published in the Player’s Guide to Eberron.

        What could go wrong if you choose to trust a chaotic gang who follow the proverbially fickle fey, after all?

    • Thanks for including the replies in the main text, Keith! I’m much obliged.

      I agree that a werewolf family is unlikely to start a civilised business: for this branch of the Vadalis, I was more thinking of them as semi-nomadic, as they don’t like being indoors, and would limit contact to other people so as not to betray the family secret.

      Vadalis is a family first, so they could still belong, even if they are the strange cousins we don’t talk about much: but they could also use their animalistic natures to help the house, by patrolling the territory, hunting dangerous creatures and capturing interesting ones for the house, and acting as ambassadors with animals due to lycanthropic empathy. They may also train canines. But they would not get involved in more civilised business, as a rule.

      I do like the idea that they can use their marks to gain more control over these effects, and perhaps this helps explain why Kearny eventually managed to shake off the dark influence, as her own dragonmarked seized on the Templar magic she was exposed to in order to control the beast.

  12. Do the lycanthropes who fled to Lammania still carry the virulent curse? Their descendants or original hosts in the case of longer lived like dwarves and elves?

    • There’s no canon answer to this, because there’s no canon explanation for why the curse became virulent and why it weakened. In The Queen of Stone I present the idea that it’s based on the NUMBER of lycanthropes, and that once that number dropped below a certain level it weakened the influence of the Overlord. Using that explanation there’s no difference between those in Lamannia and those in Eberron; the curse is exactly the same, and it’s just that the worst parts of it don’t trigger until the population reaches a threshold. 

  13. How old is the curse of lycanthropy in Eberron? Did giants suffer from its affliction, or perhaps they helped an Overlord create the curse when they messed with the thirteenth moon?

    • There’s no canon answer to this, and it depends on the story you want to tell. If an Overlord is responsible, then I would expect the curse to have been around since the Age of Demons and for there to have been afflicted giants. On the other hand, if it’s the work of Dyrrn the Corruptor, it’s only been around for eight thousand years and has nothing to do with the giants. So it’s a question of what story you want to tell, and the logical consequences of that decision.

  14. Great post as always! About changelings classes, I always had these ideas:

    * Changeling druids that used their knowledge of nature to improve their shapeshifting ability to cover natural objects like trees or sand. My idea is that these druids were primal hunters found in deserts and barren plains.

    * Changeling rogue-warriors who developed a martial style based on confusing the enemy with constant little shapeshifts, like a sudden shrink of an arm to deceive its true range or a face change to a friend of the enemy.

    * Changeling monks that pursue The Path of the Traveler (thought this is more general, I call it Path of the Ethereal for other settings). Basically, monks that have a deep insight on the Ethereal Plane and can throw a barrage of kicks and punches through it. They can also use blink as an special ability. If it’s a changeling, they can use their shapeshift while blinking and reappear in another form.

  15. IF you are using Pathfinder, it would be interesting to use the new Shifter class as the original lycanthropic blessing that is still around today, but much rarer. It would also be interesting to have a Shifter (class) Changeling who uses their powers to disguise themselves as a Shifter (race).

  16. What is the key point when you play a shifter? Is there anything that they see in a completely different way from humans?
    Do you see any tradition for classes that are not typically cool for shifters like shifter bards, sorcerers, warlocks or paladins?
    Is the connection with nature of shifters different from orcs one?

  17. Though we’ve moved on to Warlocks now, I was hoping I could still put in a question regarding lycanthropes (for this or a future Manifest Zone topic).

    In Queen of Stone, you refer to a rakshasa Overlord known by its epithet “The Wild Heart”, and its speaker, Drulkalatar Atesh, the Feral Hand.

    I was wondering whether you have anything more you can share about this pair. The Wild Heart does not appear in the official list of Overlords, and I know that what you say will not be canon, but any information would be appreciated.

    From the novel I gather that the Wild Heart is an incarnation of the violent forces in nature – the blood-lust of the predator, but also the fury of a storm. Things that make humans huddle closer to the fire. So the first question would be whether that reading is correct.

    Other questions would be whether you have come up with a name for this Overlord, beyond the epithet; whether it’s a he or a she (if that is the right question to ask of an Overlord); what its relations are with Overlords of overlapping powers (such as Dral Khatuur: winter is a force of nature too; is it out of bounds for the Wild Heart?); whether it is known where it is bound; whether the Silver Flame ever came across Drulkalatar Atesh in the context of the Plague (Harryn Stormblade did, but, as I recall, he is not a Templar).

    What do the druids think of it? As an outsider, it is, at least on some level, unnatural, even though it is a native one, but it embodies a very real part of nature, however exaggerated and perverted. Could it be served by druids, whether in the Eldeen or the Demon Wastes?

    Also, rather further away from the topic: is the term ‘prakhutu’ for the ‘speaker’ of an Overlord still in use? It appeared in your Dragon article on the Lords of Dust, but nowhere else to my knowledge.

    I want to finish by saying that I rather miss not getting any more novels about Thorn or the group around Lei and Pierce. Hopefully WotC will eventually publish more Eberron novels, or at least allow people to do so via other channels.

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