A Wyvern from the 2014 Monster Manual, art by Brynn Metheney.
When time permits, I like to answer questions posed by my Patreonsupporters. Questions like…
What are wyverns in Droaam like?
This article talks about wyverns in Thrane, saying…
Wyverns are to Thrane as dragonhawks are to Aundair. For tens of thousands of years, the cliffs around Flamekeep have been home to wyverns. The least of these are typical wyverns as presented in the 5E Monster Manual… generally Large in size and incapable of speech. But there is an exceptional strain of wyverns—typically known as elder wyverns, regardless of their age—that are both more intelligent than their cousins and grow to far greater sizes; as presented in the 3.5 Monster Manual, these wyverns can grow to Gargantuan size. While they are on average less intelligent than humans, elder wyverns are capable of speech. The early settlers of Daskara made peace with the elder wyverns and the rulers of Daskara always had wyvern “advisors.” During the Year of Blood and Fire the wyverns were also threatened by the forces of Bel Shalor, and Tira Miron rallied the elders to her cause; the wyvern Ashtarax carried her in her final confrontation with the forces of Bel Shalor. Following Tira’s sacrifice, the wyverns themselves adopted the faith of the Silver Flame; they consider the defense of Flamekeep to be a sacred duty. The wyverns have relatively little concept of the wider Five Nations and don’t care to know; they serve the church because they believe it serves the Voice of the Flame, and they say that Tira continues to guide them. So, Thrane can field lesser wyverns in battle, but it is the gargantuan elders who spread terror. An elder wyvern can can carry a crew into battle, and early in the war Thrane pioneered new techniques of aerial combat; their trademark was the use of vast bags of holding to drop massive rocks and divinely-infused explosives on their enemies. While the great wyverns lack the powers of dragons, some of the elders have such deep faith that they can channel the power of the Silver Flame; a wyvern might strike at enemies with sacred flame, or even greater powers.
The key part of this sentence is The least of these are typical wyverns as presented in the 5E Monster Manual… generally Large in size and incapable of speech. This is the TYPICAL wyvern found elsewhere in Khorvaire. In the heart of the Five Nations, wyverns were killed off long ago; but they still flourish in the Graywall and Byeshk Mountains, and other parts of the region that is now known as Droaam. These wyverns are carnivorous creatures that don’t have the equivalent of human consciousness and don’t possess a language; they are purely dangerous predators, who will often target goblins or kobolds traveling across the Barrens. Because of this, the Daughters of Sora Kell have placed a bounty on wyverns. The four primary fangs of a wyvern are worth 50 gp each in Droaam; its 46 smaller teeth are worth 10 gp each.
A Manticore from the 2014 Monster Manual, illustrated by Zack Stella
What about the Mror manticores?
Manticores are intelligent and can speak. However, it’s a mistake to think that this means that they think like humans. Manticores are carnivorous creatures. They don’t have hands and typically don’t use tools. Because of this, they typically live alone or in small family groups. When the population grows too large for the region to support it, the youngest manticores will leave the clan to establish themselves elsewhere. While manticores can learn to speak humanoid languages, their own form of communication is song. Manticore song has similarities to whalesong and human throat-singing, reaching into ranges beyond human hearing; manticores can hear the songs of distant relatives as far as a hundred miles away. While this is their primary form of communication, manticore song isn’t comprised of individual words and statements; instead, it conveys mood and experience.… A mighty battle, sorrow of pain. Most manticores have no desire to interact with humanoid creatures; they recognize that intelligent foes are dangerous prey, and beyond that, most manticores find humanoid creatures deeply disturbing—monsters with the heads of manticores poised on horrible soft spindly bodies. So most manticores keep to the highest peaks, places inaccessible save by flight, and prey upon beasts. You may hear their songs echoing across the valley, but they want nothing fo do with you.
There are a few exceptions to this rule. On the whole, manticores aren’t religious. For a Mror manticore, singing is a meditative act, something that connects them to distant family; most don’t feel a need to connect to a higher power. But a few do. Manticores are intelligent, and as such the seeds of a Cult of the Dragon Below can take root in their minds. The most pernicious and lasting cult seen among the manticores of the Mror Holds is that of the Wild Heart. Those manticores who hear the song of the Wild Heart feel a call to prove themselves to be apex predators, to seek ever more challenging prey—a desire that drives them to hunt humanoids. These Hunters of the Heart are cruel and clever, delighting in sowing terror and toying with their prey. This is the source of the common myth of the manticore as evil and cruel. These manticores often learn Common or Dwarvish through their ties to the fiend, the better to taunt and terrify their prey. Hunters of the Heart often have the ability to cast Hunter’s Mark; they can only do this once per day and it requires concentration, but they can maintain it for up to 24 hours. These manticores will often start an attack with a strafing run, wounding landbound enemies with their spikes and marking a foe… and then withdraw, only to attack and retreat again and again, using the mark to track their prey.
The Hunters of the Heart have risen and fallen many times over the centuries, but there’s a younger Manticore cult that has only appeared in the last century. In 943 YK, the illithid Dyrrashar broadcast the message known as Dyrrn’s Promise in Lorran’s Gate. There were five manticores in the mountains who received this telepathic message… and it changed them. Scholars would identify them as following the cultic path knows as The Transcendent Flesh. Three of the five have been slain over the course of the century, but two remain at large, and in the past these “Apostles” have corrupted other manticore clans to their cause. “Transcendent” manticores lose their hair and eyes. They receive a +2 bonus to their natural armor class and have Blindsight with a range of 300 feet, and can spit acid. This has a range of 100 feet and inflicts 2d8 acid damage, with the same attack and damage modifier as their Tail Spike attack; this may be done once per round in place of a Rend or Tail Spike attack. The two Apostles of Dyrrn are especially strong and fast; the DM can increase their stats as appropriate to threaten the adventurers facing them. In addition, the apostles regenerate. A Manticore Apostle of Dyrrn regains 10 hit points at the start of each of its turns. This is negated for one turn if the manticore takes damage from a byeshk weapon; an Apostle can only die if it starts its turn at zero hit points and doesn’t regenerate.
There’s one final group of Mror manticores that break all of these traditions. The Harshaak Clan are a family of manticores that dwell in the mountains of Kundarakhold. Long ago, Dolon d’Kundarak climbed the high peaks and bargained with the clan elder. It’s said that Dolon sung the manticore song, though this should be impossible for a humanoid throat. Whatever the truth of it, Dolon forged an alliance between Kundarak and Harshaak. The Harshaak manticores descended to the lower peaks, and through their interactions with the dwarves they were able to increase their numbers far beyond what the natural environment would support in their high aeries. Now Harshaak manticores form bonds with Kundarak riders, working together to patrol over Kundarak vaults; there is a squad of Harshaak manticores stationed at Dreadhold. Having worked with humanoids for centuries, the Harshaak manticores primarily communicate using humanoid languages, and most speak Common and Dwarvish. They usually wear barding to improve their armor class, and some learn to cast Mage Hand to facilitate their lives in humanoid settlements. While the Harshaak still think humanoids are creepy, they’ve grown used to these spindly half-manticores.
It should be noted that the Dark Lantern Thorn reported an encounter with an unusual creature. While she described the creature as a manticore, the analyst Steel noted that the creature possessed a scorpion’s tail and a number of other remarkable qualities; Steel theorized that the creature might have actually been an unusual sphinx or lamassu.
That’s all for now! If you want to see more articles like this one—or to ask your own questions—check out my Patreon!
Every month, I ask my Patreon supporters for interesting questions about Eberron. This is the first time I’ve been asked about flumphs! So let’s get to it!
What’s the role of Flumphs in Eberron, especially in Riedra or Adar?
As far as I know, flumphs have never been addressed in canon. I’ve personally never used a flumph in any campaign I’ve run, so I’m primarily familiar with them from their appearances in Order of the Stick. So, the following things are true about flumphs in 5E.
Flumphs are small aberrations.
Flumphs are telepathic. They feed on telepathic emanations and thus are thus found around other telepathic species. They can eavesdrop on telepathic communication in their vicinity and cannot be perceived by telepathy or divination.
Flumphs are wise and benevolent. They dislike holding on to evil thoughts, and thus when they overhear evil thoughts they will try and share them with good people—so they’re ideally suited to spilling the beans on illithid or aboleth schemes.
They’re traditionally found in the Underdark, and live in harmonious units known as cloisters.
So with all that in mind, here’s how I’ll use flumphs in Eberron…
Flumphs are natives of Xoriat, where they dwell in the Emocean—a tide of surging thoughts and emotions, deeper and more primal than Dal Quor’s Ocean of Dreams. Flumph cloisters drift along streams of consciousness, drawing sustenance from the pure psychic emanations surrounding them. This is a blissful experience, and most flumphs have no interest in traveling to the material plane. But occasionally manifest zones form maelstroms within the Emocean, especially when people within the manifest zone suffer intense emotions. Flumphs in the material plane are fish out of water, and need to quickly find a source of psychic emanations in order to survive. While flumphs can draw sustenance from any form of telepathic emanation, they are benevolent by nature. While they can survive on a diet of cruelty, it’s distressing and they will seek to expunge the evil thoughts in a psychic exchange with good creatures whenever possible.
Flumphs enter Eberron through manifest zones to Xoriat. Here’s a few places flumphs can be found in Eberron.
There are flumphs scattered across Sol Udar beneath the Mror Holds, pulled in by the fear and suffering of the dwarves battling Dyrrn the Corruptor. Most Mror flumphs are isolated and lost, struggling to survive. Sages of Clan Narathun have established a flumph sanctuary beneath Shadowspire and reunited a flumph cloister. A group of Narathun bards have been working with these flumphs to develop their thoughtsinging techniques, and flumphs are helping Narathun watch for Dyrrn’s forces.
Flumphs can be found in the swamps of the Shadow Marches. Some linger in the periphery of dangerous telepathic entities. Others have formed a symbiotic relationship with a sect known as the Uul’gaanu, the “Daughters of the Dream.” A benevolent variation of Kyrzin’s Whisperers, the Uul’gaanu build their communities around hidden flumphs. The flumphs help the Uul’gaanu develop basic telepathic abilities; an Uul’gaanu community has a very simple hive mind, with members of the community casually sharing emotions and thoughts. Community members gather together for psychic metaconcerts, generating shared emotions that feed their flumphs. Dealing with the Uul’gaanu can be unsettling for outsiders, as the Uul’gaanu respond to the thoughts and emotions of their companions without need for speech; while for their part, the peaceful Uul’gaanu are often distressed by the cruel or selfish thoughts of outsiders. As a result, the Uul’gaanu tend to remain isolated from other Marcher communities.
Flumphs have emerged in wild zones of Sarlona over the years. Because of their ability to eavesdrop on psychic communication, the Inspired consider them a security risk and exterminate them whenever they are found. However, a number of flumphs have found safe havens in the fortress monasteries of Adar. Adaran flumphs are valued members of their communities, engaging in thoughtsinging and presenting young Adarans with philosophical challenges. Some flumphs choose to work with Adaran security forces, watching for Inspired infiltrators and influences.
As denizens of Xoriat, flumphs perceive reality in very different ways from creatures of the material plane, and have different outlooks on the nature of time, space, matter, and individual identity. Those who can bend their brains to encompass these concepts can learn a great deal from flumphs, as shown by the nascent group mind of the Uul’gaanu and the thoughtsinging techniques of the Narathun. However, these concepts can be difficult to reconcile with everyday life in the material plane, and this can make conversations with flumphs confusing for people fully grounded in reality.
What is the Dreamspace, and how would you use it?
The Dreamspace is a concept introduced in Secrets of Sarlona, which has this to say:
Planar gateways that once linked Eberron and Dal Quor, the Region of Dreams, were sundered during the cataclysmic wars that destroyed Xen’drik and shattered the giant civilization. Since then, Dal Quor has been forever distant, and no stable manifest zones to Dal Quor exist anywhere on Eberron.
However, Dal Quor and Eberron remained inextricably linked by the state of dreaming—the process by which mortal minds travel to the Region of Dreams, and the subtle gateway through which the quori first began their conquest of Sarlona some fifteen centuries past.
Discovered short years ago and still known only to a few, the dreamspace is an effect that appears related to this spiritual connection between planes, but one that as yet has no explanation. It appears as a kind of ripple of arcane and psionic energy—a border of sorts between the mortal world and the world of dreams… Regardless of its origin, different factions among both the kalashtar and Inspired distrust—some even say fear—the dreamspace. In particular, a good number of Inspired are said to be disturbed by the existence of a power connected to Dal Quor that they neither control nor understand.
Secrets of Sarlona, Page 18
Secrets of Sarlona includes a set of “Dreamtouched Feats” that allow people to attune themselves to the Dreamspace. Specific uses include the Dream of Contact, which allows long-distance telepathic communication (not unlike Sending) and Dream of Insight, which allows the dreamer to make a Intelligence-based skill check with a substantial bonus to the role—essentially, drawing knowledge from the collective unconscious. These techniques are crucial tools for the Unchained, a resistance movement within Riedra whose members engage un unsanctioned free dreaming.
That’s the extent of canon information. The Dreamspace was “discovered a few short years ago” and both the Inspired and kalashtar distrust it. So what IS it? A few possibilities that come to mind…
The Dreamspace is just part of the natural infrastructure of the planes. Think of it as the phone lines that connect mortal dreamers to Dal Quor. There’s nothing sinister about it; it’s just a (super)natural part of the world.
The Dreamspace is an artifact created by the quori of a previous age when they interacted with Eberron. Rather than tying this to the Giant-Quori conflict in Xen’drik, I’d tie this to an even older age of Dal Quor, potentially associated with long-forgotten civilizations in either Khorvaire or Sarlona… civilizations destroyed by the rising of the Daughter of Khyber or another Overlord. This allows for the discovery of ancient rituals or artifacts designed to manipulate the Dreamspace, and leaves the question open as to whether the quori of that past age were benevolent or if the Dreamspace itself was designed as some sort of weapon or tool of oppression.
People have only discovered the Dreamspace recently because it’s only recently come into existence. It’s the side effect of unforeseen damage the Inspired are inflicting on the psychosphere of Eberron through their use of the hanbalani monoliths. At the moment it’s a useful tool, but as the damage becomes more extensive it could connect unwilling minds, cause dreaming spirits to be lost in the Dreamspace instead of reaching Dal Quor, or far worse things.
The Dreamspace is a hoax. It’s a creation of the Dreaming Dark, a lure that’s being used to draw out rebels like the Unchained. Attuning the the Dreamspace and developing Dreamtouched techniques actually makes the user more vulnerable to quori possession.
These are all interesting possibilities. The point is that, like the Mourning, I wouldn’t WANT to present a single kanon or canon answer, because a central point of the Dreamspace is that the people using it don’t know what it is. It is a new tool that’s being latched onto by a desperate resistance—is it a blessing, or could it be a trap? Is it secretly a tool of the Dreaming Dark, or is it a the horrifying result of their messing with powers beyond even their control? Each of the four options above would form the foundation of very different stories. Using the first option, it could be a simple, reliable tool that has no other significant impact on the story. Using the second option could unveil a quori scheme from a previous age that dwarfs the ambitions of the Dreaming Dark—while the third option could end with the Dreaming Dark and the player characters working together to disassemble the hanbalani system before it tears reality apart.
So, the Dreamspace was always intended to be an idea that each DM could use in different ways; perhaps one of these ideas will inspire you!
That’s all for now! Thanks again to my Patreonsupporters for posing interesting questions and for making these articles possible!
As time permits, I like to answer interesting questions posed by my Patreon supporters. Sometimes these are weighty topics—like whaling or medusa reproduction—that require a full article. Others I just answer directly on Patreon. Here’s a few of those short answers from last month!
The warforged colossus Artorok is designated WX-73. Were there seventy three colossuses?
Nope! Every colossus has two names—So you have Artorok (WX-73), Arkus (WX-11), and so on. The name is the name of the BODY of the colossus. The numeric designation is actually the designation of the master docent that serves as the heart of the docent network that drives the colossus. “WX” stands for “Waylon/Xen’drik” and refers to the expedition that recovered the docent. So more than seventy-three docents were recovered from Xen’drik, but only a handful of those docents were intact and capable of maintaining a colossus. Personally, I think that Cannith had time to develop twelve colossuses; they were working on the thirteenth when the Mourning struck.
What is the difference in terms of magic advancement between the Dhakanni and the Dwarves of Sol Udar?
They’re vastly different. As called out in Exploring Eberron, “The dwarves of Sol Udar were an advanced civilization employing arcane science beyond that currently possessed by the Five Nations. The halls were shaped by elemental magic—an improved form of the move earth spell—and reinforced to be stronger than any natural stone. Barring any alien influence, the air is renewed by magic and remarkably fresh; a permanent prestidigitation effect keeps these halls clean after thousands of years and untold conflicts… Widespread magic was a part of daily life in Sol Udar.“
By contrast, the Dhakaani are exceptional in many ways but DON’T have a tradition of wide magic. From Exploring Eberron: “Dhakaani daashor are the finest weaponsmiths on Khorvaire. Their traditions blend mundane skill and transmutation to create and manipulate remarkable alloys, including adamantine, mithral, and byeshk. Their skill at metallurgy outstrips even House Cannith, and Dhakaani champions often wield weapons forged from such material. Dhakaani equipment is designed for durability and efficiency, rarely gaudy or bejeweled. Likewise, armor is tough and flexible—often with the properties of mithral or adamantine armor—but not dramatic in style. Dhakaani magic items are either created by the daashor (who specialize in armor and weapons) or by gifted duur’kala. Dhakaani magic rarely focuses on evocation effects, and they have no tradition of elemental binding.”
So the Dhakaani make excellent WEAPONS AND ARMOR, but part of that is tied advances in mundane science. Beyond that, the items they have are created by duur’kala, with the key point being that the duur’kala are BARDS—primarily spiritual leaders and diplomats, NOT devoted to manufacturing. So the Dhakaani HAVE magic, but it’s NOT as widespread as magic in the Five Nations—let alone Sol Adar, which is considerably more advanced than the Five Nations. Essentially, the Dhakaani excel at things that are related to WAR… though even there, the point is that they don’t employ siege staffs, airships, or similar magical tools. The Dhakaani daashor make the finest SWORDS on Khorvaire… but they don’t have a strong tradition of WANDS. Now, the catch is that the ancient Dhakaani could create ARTIFACTS, as could the dwarves of Sol Udar. But these artifacts were extremely rare—the weapons of champions and tools of the Marhu—and they didn’t have a strong tradition of EVERYDAY magic.
The Sol Udar dwarves use air refreshing magic to sustain life in the depths… What do the Dhakaani do?
There’s three factors. The first is that the Dar as a species have adapted to thrive in a subterranean environment. Much as creatures in high altitudes adapt to the lower oxygen content, as creatures who evolved in the depths I’d expect Dar to be better suited to the challenges of a deep environment. I wouldn’t see this as having a strong game effect, but if I was running a long-term subterranean campaign and decided to develop environmental effects for bad air, I might give the Dar a ribbon similar to the Goliath’s Mountain Born—”You are acclimated to deep subterranean environments.” Note that I’m specifically saying the DAR—the Dhakaani who have remained in their deep vaults for thousands of years—as opposed to all goblinoids.
With that said, just because the Dar are more capable of surviving in such environments doesn’t mean they don’t need oxygen. I have always assumed that they engineer solutions that can bring fresh air to the depths—that just like creating aqueducts and mundane systems for channeling water, they use mundane (but remarkable) solutions to channel air to the depths. Thinking further, however, there’s a third factor: certain manifest zones and demiplane portals could well serve as oxygen sources in the deeps—and Dhakaani might build around these just as they would build around good sources of water. But the general principle is that while the Dhakaani aren’t as magically adept as some cultures, they are better at many forms of mundane science… which is also why I’ve said that if I was to add traditional firearms to Eberron, I’d start by giving them to the Dhakaani.
How does the Cazhaak Creed view the aberrant creations of the daelkyr, such as the illithid Xorchylic of Graywall? Are they considered children of the Shadow as much as any other aberration?
Through the sourcebooks, we have access to a lot of specific knowledge that people in world don’t have. WE know mind flayers are creations of Dyrrn the Corruptor. But most people—in Breland and Droaam alike—know nothing about mind flayers. For most of the people of Graywall, Xorchyllic is an entirely unique terror. Followers of the Cazhaak faith would likely say “Does it possess awesome powers? Are humans terrified of it? Check, check—seems like a child of the Shadow.”
This ties to the point that the Cazhaak traditions are about FAITH, not fact. If you presented a Cazhaak medusa with absolute proof that they were created by Orlassk, they would say “So what? This Orlassk may have sculpted our bodies, but it was surely the Shadow who guided its hands and who gave it the inspiration; thus, it is the Shadow who is our TRUE creator and who deserves our devotion.” Having said that, knowledge of the daelkyr is certainly present in Droaam. As will be called out in FRAG, the sages of Cazhaak Draal DO know of Orlassk, but they consider it a tyrant they broke free from, not a being they should worship. Again, their point is that it doesn’t matter if Orlassk physically created the first medusa; in doing so, it was merely a tool of the Shadow, and they owe nothing to Orlassk.
Back to the original question, Cazhaak sages who know of the daelkyr will generally extend the same understanding they have of themselves to others. THEY believe that they are children of the Shadow, regardless of any ties they might have to Orlassk. They embrace gargoyles as children of the Shadow, in spite of their ties to Orlassk. Mind flayers, dolgrims—they too are children of the Shadow. But if they choose to serve the daelkyr and seek to destroy other children of the Shadow, then that’s sufficient reason to consider them enemies and destroy them.
What does the release of an overlord due to the Prophecy actually look like? Does it just spontaneously happen, or does it trigger some sort of cascade of events leading up to the release?
The release of an Overlord isn’t instantaneous; it’s simply that once set in motion by the breaking of bonds, it is usually inevitable. So if we imagine the final stage of releasing Sul Khatesh is for the Broken Hero (a PC) to murder Queen Aurala at Arcanix with the Blade of Sorrows, first we’ve had a chain of events to get there. When the event finally occurs and the bonds are broken, SOMETHING will happen immediately—it’s clear that we’re in trouble. In this case, the towers of Arcanix might fall, or the region around Arcanix could be shrouded in supernatural darkness, which spreads over the next few days and weeks as Sul Khatesh regains her power. A concrete example of this comes in the 4E Eberron Campaign Guide regarding Bel Shalor:
If the Shadow in the Flame is freed, his influence will begin to extend out over the land around him, first covering a few miles, and ultimately spreading out across an entire nation. People who fall under his sway become selfish and cruel, turning on one another instead of standing against him. PCs are immune to this passive effect, but it might affect their ability to find allies. Within this sphere of influence, people grow pale and their shadows become clearer and more vivid even in poor lighting, often seeming to move of their own accord. It is said that the shadows conspire against their owners, telling Bel Shalor of their secret plans; you must decide if this claim is true.
The point is that it’s not just “A hole opens up and a big monster hops out!” The physical form of the overlord is just one aspect of it (which comes back to the point that destroying that physical form doesn’t permanently destroy the overlord). The first thing that will be felt is its INFLUENCE. If the bonds of Rak Tulkhesh are broken, the FIRST thing that will happen is that people in his sphere of influence will begin fighting one another. Eventually the Rage of War will physically manifest, but its PRESENCE will be felt before that happens.
Where is House Phiarlan’s Demesne of Shape? Some sources suggest it’s in Thaliost, while others say it’s in Wroat.
Even writers make mistakes, and that’s likely what happened here. However, my answer is “Both.” Thaliost is a crazy place to establish an important facility in the wake of the war. It’s deeply contested occupied territory. Wroat, on the other hand, is a very secure national capital. In my opinion, Viceroy Idal chose Thaliost specifically because they believe that a Phiarlan presence could help maintain peace and understanding in the city and because the Serpentine Table wants a strong Phiarlan enclave in this hotspot. So the Thaliost enclave is the official Demense of Shape. However, a rival within the house has also established an “understudy” Shape facility in Wroat, because they believe that the Thaliost demesne could get burnt down any day now.
How would you make the Kech Draguus distinct from the Draelaes Tairn?
The Kech Draguus is a very deep cut. They weren’t mentioned in Exploring Eberron, and I believe the only canon source for them is a Dragonshard article I wrote, which states “Long ago, a rogue gold dragon formed an alliance with a clan of Dhakaani hobgoblins. Now this Kech Draguus has emerged from hiding. With a corps of half-dragon goblinoids and a few full-blooded dragons at its disposal, the Kech Draguus are poised to reshape Darguun.” The Draleus Tairn, on the other hand, are dragon SLAYERS. Dragons of Eberron has this to say: “The Draleus faith holds that the warrior draws strength from victory, and passes this energy to his ancestors . . . and no victory is greater than the defeat of a dragon.” There are RUMORS that Draleus dragon slayers can gain draconic powers and could become half-dragons, dragon shamans, etc, but those are of course rumors.
So, the two are VERY different. The Draguus are a Dhakaani Kech, which is to say, a tightly disciplined military force. They work WITH dragons, and essentially, they’re the Dhakaani answer to the Targaryens; they are going to employ dragons as living siege engines on the battlefield. Their champions may be half-dragons, but if so they were created with the blessing of their dragon patron, who in all likelihood counsels the leaders of the Kech. As the Dragonshard says, they have an ALLIANCE with dragons. By contrast, if there’s a half-dragon Draleus warrior, they gained that power by killing a dragon and ritually bathing in its blood. There’s no alliance between the Draleus and dragons; rather, they are bitter enemies. Beyond that, as Dragons of Eberron calls out, “The Draleus Tairn rarely socialize with outlanders, or even other elves… due to their isolation and reputation, few elves trouble the dragon slayers.” So the Draleus Tairn are at best isolated warbands, and often LONE INDIVIDUALS pursuing their personal quests… while the Kech Draguus are a militaristic, disciplined city-state.
That’s all for now! If you have infrequently asked questions of your own, you might be able to find the answer on my Patreon. Thanks to my patrons for making these articles possible!
In March’s poll, my Patreon supporters selected Mror dwarves as the subject for this article. Exploring Eberron covers the Mror in more depth, delving into the history of the Holds, the cultures of the ruling clans, and further information about the ongoing conflict in Khyber—along with the symbiont that have been claimed as spoils of war. So there’s lots more (Mror!) to look forward to… but today, let’s look at what it means to be Mror.
Dwarves aren’t human. In creating a Mror character it can help to reflect on the ways in which dwarves differ from humanity. Clan plays a significant role in Mror culture, but there’s a few common things that can be born in mind for any Mror character.
DARKVISION
While the dwarves of the Realm Below may have spent their entire lives below the surface, the Mror dwarves were born on the surface of the Ironroot Mountains. Mror dwarves appreciate sunlight and color, and their buildings typically have windows. However, dwarves don’t need light. While in total darkness a dwarf suffers disadvantage on sight-based Perception checks. This is inconvenient, but not unbearable. Areas where people need to do skilled work will have at least dim light. But many mine tunnels and stretches of the Realm Below have no light sources.
A more general impact is that the circadian rhythms of
dwarves are more flexible than those of humans. While it’s important to
maintain a regular schedule, day and night have little meaning for the Mror.
Mror communities are active at all hours, and major Mror businesses are
continuously open. “Nightlife” isn’t a concept in Mror society, and
entertainment can likewise be found at all hours; traveling Mror are often
frustrated by the limited opportunities in human communities.
THE WAR BELOW
Characters from the Five Nations are shaped by the Last War. Mror are shaped by Dol Udar, the War Below. Currently this conflict is simmering, with a stalemate along the deep siege lines, but there has been no victory and the threat remains. When the war was at its height, all Mror lived in daily fear of aberrant attacks and the full resources of the holds were directed to the war effort. The Mror Holds are smaller than the Five Nations, and the impact of the conflict was intense. All civilians engaged in combat drills in preparation for dolgrim assault, and everyone was expected to contribute to the war effort—repairing or producing arms and armor, maintaining fortifications, or fighting.
For the Mror, this is the source of the Weapon Training and
Tool Proficiency racial features. In creating a Mror character or NPC, consider
how the war affected you and how this is reflected by your class and
proficiencies. A few questions to consider…
Did you fight on the front lines, battling aberrations in the depths? If so, what’s the most terrifying thing you saw in the conflict? Are you scarred by your experiences, or does nothing scare you anymore?
If you didn’t fight in the Realm Below, did you serve on any civilian support brigades? Did you spend your childhood sharpening axes and repairing armor (proficiency in smith’s tools) or working on fortifications (mason’s tools)? Were you kept out of the conflict by family connections, or did you refuse to serve?
Who or what did you lose to the conflict? Did you have a stake in a colony or mine that had to be abandoned? Do you have a sibling or lover lost in the depths—and if so, do you know that they’re dead, or could they be prisoners of Dyrrn?
Do you dream of delving deeper into the depths, or would you rather see the Realm Below sealed away forever?
If you use your racial Tool Proficiency for brewer’s tools, you may have been involved in creating supplies for soldiers. However, this is also a common choice for Mror who venture beyond the holds. As mentioned later, the alcohol of the Five Nations is extremely weak by Mror standards, and some consider the ability to brew personal supplies to be a basic survival tool when traveling in foreign lands.
FAMILY FIRST
The Mror Holds are a feudal society. There are twelve active holds. Each is governed by a ruling clan, which gives its name to the hold; Droranathhold is ruled by Clan Droranath. Each hold is then broken up into smaller territories known as spires, each ruled by a clan; there are ancient ties of kinship and marriage between clans and the ruling clan. Within a spire, families maintain tenant relationships with the local clan. Land is held by a clan or family, and most businesses are family businesses. Families are long established, and the creation of an entirely new family is a rare event.
The Mror engage with their history through stories, and clans and families are the characters in those stories. Typically, a Mror tale refers to heroes and villains solely by their family names. So in Mroranon and the Troll King, it doesn’t matter exactly when the story took place or WHICH specific Mroranon it was; it’s a story about Mroranon, and any Mroranon dwarf should strive to live up to that example. Where the Tairnadal elves seek to emulate specific ancestors, Mror dwarves view their family as a greater whole. It’s only natural that you’d help a family member in need, and betraying a family member is like stabbing yourself in the hand. This drives feuds and alliances; if you’re wronged by a Hronnath dwarf, the blame lies with Clan Hronnath, not simply the individual. This reflects the elves in another way. The Aereni elves preserve their ancestors as deathless undead. The Mror don’t feel that need to preserve individuals; you preserve your FAMILY by living up to its character and by adding to its story. The Mror also aren’t as particular about precisely following the traditions of ancestors, as shown by the clans that are currently using symbionts; what you do is less important than the way in which you do it, the values you stand for and the lines you will not cross.
This doesn’t mean that Mror don’t take personal responsibility for their actions or feel pride in their personal deeds. For one thing, the deeds of living dwarves are generally acknowledged by name, as are most events that have occurred within the last century. But looking to your place in history, your name may not be remembered, but you hope that your deeds will be added to the trove of stories told of your family… and that you won’t forever shame your family with the stories of your misdeeds.
In creating a Mror character or NPC, consider your
family. Are you part of a clan or ruling clan? If so, are you close enough to
power to take the noble background, or are you a lesser heir? Are you from a
tenant family, and if so what is your family’s business? Once you’ve considered
this, the crucial question is what is the character of your family? While
this isn’t as concrete as the Tairnadal, when people tell stories about your
family, what are the virtues they highlight? Are there any particular things
your family is known for, any celebrated deeds you might emulate, anything a
member of your family should never do? Some families do have specific taboos; a
Tronnan must never break their word, while a Holladon never turns away a guest.
Does your family have any such traditions?
Another thing to consider is how your family was
affected by the Dol Udar. Did they invest deeply in the depths, only to suffer
grevious loses when the horrors rose? Did they fight on the front lines, or
largely remain aboveground? Do they have a family treasure recovered from the
Realm Below—a legendary item or artifact you might some day have the honor to
wield? Are they willing to embrace symbionts, or are they disgusted by the
tools of the daelkyr?
Finally, what is your standing with your family? If
it’s good, why have you left the Mror Holds? (Rising From The Last War includes a table with suggestions for
this!) If it’s bad, what happened? Is this a situation you hope to fix, or have
you turned your back on your family? As a player, you should talk to your DM
about the role your family might play in a campaign. Do you want to have cousins showing up in need
of assistance or to be drawn into new feuds, or would you rather that your
family remain in your backstory?
LONG LIFE, TREASURED STORIES, AND STORIED TREASURES
The Mror attitude toward family is one example of how
they deal with their long lives. A dwarf can live to be up to 350 years old.
Intellectually they mature at about the same rate as humans, but they generally
aren’t considered to be full adults until around 50 years of age. This ties to
the fact that dwarves have a low rate of fertility, and their reproductive peak
is between 50 and 120. While under fifty, a Mror dwarf is usually learning the
family trade and working for their elders; at fifty and above, a dwarf will
start thinking about starting their own branch of the family tree and the
family trade.
In stark contrast to the elves of Aerenal, the Mror dwarves deal with their long lives by largely ignoring the passage of time: by not trying to record every detail or remember every person, simply holding on to the best moments and ideas. The story matters more than the concrete facts. Individuals come and go, but the family remains and the story continues. Tied to this is the fact that the Mror love stories. Like the dar, the Mror prefer stories to be based on fact as opposed to being absolute fiction… but a story should always be entertaining, and as long as the spirit is true it’s fine to exaggerate a few details. The talespinner bard thus does serve as a keeper of history, but their role as entertainers is as important—if not more so—than their role as sages. In playing a Mror character, you might come up with a few old stories you love. But you may also take joy in dramatically retelling the story of your adventures—the deeds of both you and your fellow adventurers—celebrating and highlighting their finest moments.
Another aspect that has been highlight about the Mror is their love of objects—their love of treasure. In part this ties to a deep appreciation of quality of work. The dwarves appreciate beautiful things, but durability and functionality are far more important—as shown by the willingness of many dwarves to embrace grotesque symbionts. Beyond this, the Mror are deeply interested in objects with stories of their own. Every family has family treasures. Sometimes these are the most powerful magic items the dwarves have acquired, and this is notably the case with artifacts and legendary items that have been recovered from the Realm Below over the last century; part of the pride of the ruling clans is derived from the treasures they can boast of. But a family treasure can also be a mundane item that has been a part of many epic stories. As noted earlier, no one cares which specific Mroranon heir was the hero of Mroranon and the Troll King. But the fact is that the house still has the bracer that hero made from the troll king’s nose-ring, and carrying this relic is a tremendous source of pride. As a Mror adventurer, when you find treasures, you want to know the stories they are already carrying—who forged this Flametongue? What battles has it seen? But beyond that, consider the items you possess that you feel a strong attachment to—and consider whether their stories are evolving along with yours.
GRAND GREETINGS AND GIFTS
Mror dwarves can be seen as boastful by outsiders, quick to share tales of their exploits. The truth of the matter is that they love stories. It’s not that they seek to dominate every conversation with their tales, it’s that they expect others to share their stories as well; and if they don’t, Mror will be quick to boast about the deeds of their companions. Anyone who spends much time around Mror will quickly grow used to the phrase tol kollan—or the Common rendition, “that reminds me of a story.” Mror hate quick meetings; any gathering should have time for tales.
While there are certain families known for their
thrift, generosity is an important virtue towards the Mror. As much as they
value their storied treasures, there is joy to be had in giving the perfect
gift—in showing that you can afford to give away a treasure, and that you
recognize someone who will appreciate it and make good use of it. A common
tradition at a grand feast is for each of the greatest heroes
present—typically, the scions of ruling clans—to offer a gift to the host along
with a tale of how they came by the gift; the one who gives the finest gift is
served first at the feast.
While you may not attend many feasts, consider this tradition when you have time and opportunity. Is there a chance to give a comrade a perfect gift? Is there a treasure you possess that might be better suited to one of your companions?
FASHION
Clothes tell a story, and Mror dwarves love to tell tales. As with most Mror possessions, the quality of clothing comes first. Because of this, dwarves from lesser families may only have a single set of clothing, but these are durable and well made. With this in mind, Mror place great stock in accessories. A Mror outfit typically has elements that can be reversed, shifted, or removed. Brooches have important cultural significance, and include family crests, the seal of the ruling clan, the symbol of a Sovereign whose favor is sought, or even moods; there are brooches that mean leave me alone and looking for company. Other forms of jewelry—rings, chains, bracelets—are commonly worn by dwarves of all genders. This is an opportunity to show wealth, but decorative ornaments of iron are often worn by common folk. The dultar (“blood blade”) is a dagger worn both as a utilitarian tool and as a statement of allegiance; each of the ruling clans has a distinct style of dultar. Any Mror dwarf can immediately identify another dwarf’s clan from their dultar; for an outsider, this requires an Intelligence (History) check.
Other affectations are tied to clan and family. Some
families prefer neatly trimmed beards. Many clans weave beads into facial hair
or braids, with the design of the bead invoking the favor of a Sovereign or
honoring a clan. Hair dye is often used as a form of personal expression.
Clans that have embraced the used of
symbionts—notably Soldorak and Narathun—have developed many exotic fashions
over the last century. For such dwarves, wearing symbiont clothing or
accessories is a sign of courage and power—much as a hunter might wear the
hides of animals they’ve defeated. Living clothing typically has a texture
similar to leather, though chitin plating or hornlike protrusions are possible.
Patterns or colors may shift to reflect the mood of the wearer; a living cloak
may ripple or billow of its own accord. Living clothing is self cleaning and
mending, and feeds on the excretions (primarily sweat) of the host. Narathun
currently has the finest artisan-breeders working with living clothing, and
styles are constantly evolving.
CUISINE
When approaching Mror cuisine, there’s an important
thing to keep in mind: Mror dwarves have
exceptional constitutions and are resistant to poison. The dwarves live in
high mountains and subterranean settlements; while some of their meats and
vegetables are familiar to the people of the Five Nations, they also use a wide
variety of mushrooms and moss. Red
pudding is a form of peaceful ooze raised as livestock. While these are
entirely harmless to any creature resistant to poison damage (many Stout
halflings of the Talenta Plains enjoy Mror cuisine), Mror stew can sicken
creatures with more delicate stomachs.
Alcohol is also a form of poison, and Mror spirits have to be
exceptionally strong to satisfy sturdy dwarves. Mror brewers often use
mushrooms to produce alcohol, and also produce a number of mushroom-based
beverages with light hallucinogenic effects. Most Mror hosts will be careful to
keep travelers from buying drinks that could kill them!
RELIGION
Mror talespinners maintain that the dwarves are blessed by the Sovereigns, especially Kol Korran and Onatar. It is a curious coincidence that kol is the Dwarvish word for “commerce,” while dol means “war.” The talespinners say the Traveler stole the names of the Sovereigns from the dwarves during the Exile. The priests of Krona Peak say that Kol Korran came to the hero Mroranon and promised the dwarves wealth and prosperity for as long as they remembered his name and followed his path, while the talespinners of Doldarunhold swear that the hero Doldarun was the child of Dol Dorn and Dol Arrah. The records of the Library of Korranberg show that there were a number of Zil missionaries active in the Ironroots in the centuries before Bal Dulor, and some sages assert that these tales may have been the work of clever missionaries. Whatever the truth, there were already shrines to the Sovereigns when young Karrn led his forces to conquer the holds.
While the Mror broadly acknowledge all of the Sovereigns, Kol Korran and Onatar are the most beloved; Boldrei and Olladra are also often invoked. Clan Doldoran, Mroranon, and Soranath are especially devout, while Droranath, Soldorak, and Toldorath are the most pragmatic. The Blood of Vol and the Dark Six have small followings in Narathun, but other faiths have had little success in the holds.
WHAT ABOUT SUBRACES?
The general population of the Mror Holds includes both hill and mountain dwarves. Rather than being distinct ethnicities, these are primarily a secondary form of background, reflecting the nature of your upbringing. Mountain dwarves typically served in the hold militias and fought in the War Below, hence their Dwarven Armor Training. Hill dwarves were typically civilians, though this isn’t absolute; a fighter with the soldier background and a backstory of service in the war could still be a hill dwarf, as they receive armor proficiency from their class.
The Mark of Warding reflects a blood tie to House Kundarak. While this is typically limited to dwarves of Kundarakhold, Over the course of generations the Kundarak bloodline has spread throughout the holds. Such watered down bloodlines are less likely to produce a dragonmark, but you could play a Mror dwarf from another clan who develops the Mark of Warding. As with other foundlings, the house would typically be glad to accept you as Kundarak; will you embrace that, or do you prefer to maintain your allegiance to the family you were born to?
Exploring Eberron includes a new subrace with a particular (rare) role in the Mror Holds—so that’s something to look forward to!
That’s all for today. Thanks as always to my Patreon supporters. I’ll be posting the poll for the April article on Patreon soon, and we’ll have more short Q&A articles next week!
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