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A wizard walks into a tavern with a raven on his wrist. A Cannith heir is close behind, followed by her gleaming steel defender. The Eldeen ranger is waiting for them, with his wolf curled up under the table.
All three of these are plausible player characters in an Eberron campaign. But how do these things—familiars, animal companions, homunculi—fit into the world? How do people react to them, and what do people know about them? Would any of them actually be allowed in a tavern, and would a typical person actually be able to tell the difference between a familiar and an animal companion?
Familiars, homunculi, and animal companions play different roles in the game and in the world, and I want to explore each one of them. But to begin with, let’s answer the quick questions. In the Five Nations…
So key takeaways: People are familiar with the idea of familiars and homunculi. They largely see them as tools and will treat them accordingly. If a tiny animal behaves in an unusual manner, people may assume that it’s a familiar or otherwise being manipulated by magic. With those general things settled, let’s take a quick look at the differences between these three categories of companion…
Mechanically, familiars have a common foundation—the find familiar spell. Warlocks, wizards, and druids all acquire their familiars by using this spell, and this establishes the core rules that all familiars follow—shared senses, telepathic communication, can be dismissed and resummoned, and so on. But while this provides a concrete baseline for the mechanics of a familiar, from a story perspective the familiars of a wizard, a warlock, and a druid may be very different. While this isn’t an exhaustive list, here’s three important categories of familiar.
The most common form of familiar—the form used by most wizards and magewrights in the Five Nations—is an externally manifested aspect of the spellcaster’s personality. A few aspects of this…
In many ways, an extension is like a character in your dreams. They have distinct personalities, you can have interesting conversations with them, they FEEL real—but ultimately they’re a manifestation of your own mind. This doesn’t stop them from being fun and interesting individuals; it could be that your rat familiar embodies your sense of humor! But they can’t be killed because they’re a part of you; and conversely, if you die, they will die with you.
Extensions are the most common form of familiar in the Five Nations. They are a product of arcane science. On some levels (especially in Aundair), a familiar is both a tool and a status symbol for an accomplished spellcaster; wizards are rare, but some magewrights and demi-wizards manifest familiars for this reason. However, the most common users of familiars in the Five Nations are falconers. This is a magewright specialty that masters a narrow form of find familiar. A falconer can only summon a single shape of familiar—so if they can summon a hawk, they can’t turn it into a cat—but they can maintain telepathic communication and a sensory link with their familiar over a far greater distance than usual. The typical range of a falconer is one mile, but an exceptional falconer can go even farther. Falconers typically served as scouts and skirmishers in the Last War, and as the name suggests, most summon birds (typically hawks or falcons, though owls and ravens are also used). There are other magewrights who use this specialized form of find familiar in different ways—ratcatchers who conjure cats, even assassins who can conjure poisonous snakes. All of this ties to the basic point that people see extensions as tools—you learn to manifest an extension because you have a use for it.
When a warlock acquires a familiar, it’s generally not an extension of the warlock—it’s an emissary of the warlock’s patron, an independent entity whose services are granted to the warlock as a gift. However, this can also be an appropriate choice for a conjurer wizard or any other character who has made bargains with a powerful supernatural being. Important details about emissary familiars…
The basic question between having an extension or an emissary is whether you want your familiar to be entirely loyal and reliable, or if you LIKE the idea that your familiar may have secrets and agendas you don’t know about. An extension may have a semblance of personality, but at the end of the day it really is a puppet; an emissary is a truly independent entity who is only working with you for now, and who could have their own significant role to play at some point in the campaign.
Emissary familiars are rare. You can go to school to become a falconer, but there’s no common magewright paths that teach people to make bargains with overlords. As noted above, people generally assume that familiars are extensions, so having an imp as a familiar doesn’t automatically mean you’re making deals with demons, but to a common person what it means is that THE PROJECTION OF YOUR PERSONALITY IS A FIEND and people will judge you accordingly. And if people DO realize that no, this is an actual emissary of Sul Khatesh and you are getting advice from it, that’s not going to be great; so usually, you’re going to want your imp to be in an animal form.
Tasha’s Cauldron of Everything introduces the Wild Companion feature, allowing a druid to cast find familiar by using a charge of wild shape. Such a familiar has the fey creature type. It’s worth noting that beasts summoned with the conjure animals spell also have the fey creature type. This doesn’t mean that they are from Thelanis. If you’re a Greensinger, they might be; but typically, these are primal spirits. These can be seen as native fey, in the same way the Lords of Dust are native fiends. They are essentially stories made real—the idea of a beast given temporary form. A few details…
Primal spirits are typically only found in communities with strong primal roots—the Eldeen Reaches, the Qaltiar drow, the Lorghalen gnomes. In such places, you may find the equivalent of Falconer magewrights—gleaners who can conjure a specific familiar spirit, and who can maintain their bond with it over an unusually long distance. Primal communities often also involve animal companions, but people working with living beasts will generally be much more conscientious about placing their companions in dangerous situations—whereas primal spirits suffer no lasting harm from death.
Familiars are the most common class of companion, and extensions are the most common class of familiar. Falconers and similar magewrights use familiars as practical tools, while arcanists use often familiars as companions and assistants. Emissaries are rare and thus rarely recognized for what they are, but most people won’t be thrilled if you reveal that your companion is an actual fiend given to you because you made a bargain with a malefic power.
A homunculus is a construct, typically created by an artificer or wizard. They notably don’t follow the rules of find familiar; a homunculus can’t be simply dismissed and recalled at will. The most common form of homunculus player characters deal with is the homunculus servant, which is created using an artificer infusion. The servant is a tiny construct, and notably the shape of the homunculus is up to the artificer. The intention of this is that the appearance of the homunculus should reflect the techniques of the artificer. A Cannith Traditionalist may create a steel dragonfly with crystal wings—a creature similar to a warforged, perhaps with metal threads or gears instead of root-like tendrils. An artificer from Pylas Pyrial may use Thelanian logic to create a flying teapot. And an alchemist who’s experimenting with daelkyr fleshcrafting techniques could create a tiny platypus with one eye and three wings. A Battle Smith artificer gets to create a more powerful homunculus, a steel defender. Again, what’s specifically noted is that the shape and design of the defender is up to the artificer, including the choice as to whether it has two legs or four. This reflects the idea that all of these homunculi are extremely unique. The fact that the artificer can only have one of each type of homunculus at a time reflects the idea these creatures aren’t entirely stable—that the artificer has to continue to maintain their companion and to maintain the reserve of arcane energy that sustains it. As noted, homunculi can’t be dismissed and resummoned with the ease of a familiar, but if one is destroyed it can be rebuilt.
So a key point is that the homunculi of player characters aren’t supposed to be as familiar as a raven or even an imp. They’re supposed to stand out; they’re reflections of the unique genius of the artificer character. Unlike familiars and falconers, there isn’t a class of magewrights that creates homunculi; again, familiars ultimately come from a 1st level spell, while homunculi are derived from an artificer class feature. They’re more exotic than familiars. At the same time, people understand the CONCEPT of homunculi. Sentient magic items exist. Constructs exist. The Clockwork Menagerie of Eston was one of the wonders of Cyre centuries before House Cannith perfected the warforged. And with that said, the Last War involved a constant escalation in the development of constructs leading up to the Last War. Animated weapons have been developed, ranging from the tiny arbalester to the arcane ballista. Warforged titans stormed across the battlefield decades before their smaller cousins. And House Cannith does create construct beasts; the iron defenders of House Cannith can be produced as autonomous constructs (though they are typically considerably weaker than the steel defender of an accomplished Battle Smith). These creatures are still EXOTIC, but they aren’t unheard of and people generally won’t be frightened by them. They’ll draw attention, certainly, but attention isn’t always bad. With that said, the daelkyr-inspired fleshcrafted homunculus will generate the same sort of reaction as the imp familiar; people may not run you instantly out of town for having a creepy homunculus, but they will judge you by the company you keep.
I’ll be posting a table of random ideas for homunculus servants on my Patreon as an exclusive bonus for Inner Circle and Threshold patrons later in this week, so if you’re a supporter, keep an eye out for that!
What about the ranger and his wolf? Well, beasts are a part of everyday life in Eberron. From horses and tribex to the giant owls of Sharn or the Valenar hounds, there’s nothing strange about seeing someone with an animal companion. Magewright falconers conjure their companions, but Vadalis farriers can cast animal friendship, speak with animals, and beast sense, and gleaners (primal magewrights) in the Eldeen Reaches also develop these talents. Many gnomes cultivate the gift of speaking with small beasts. Exotic beasts are often rarer in major cities simply because of the difficulty of maintaining them, but people aren’t especially SURPRISED to see a ranger with a wolf companion; the fact that there are people who can befriend and speak with animals is a simple fact of life, and has been for centuries.
Animal companions aren’t exactly tools in the same way as familiars, because they’re independent living creatures. A Beast Master can replace an companion that dies, but an animal still died… while familiars and conjured beasts can be put in harm’s way with no lasting risk. Nonetheless, to the world at large they are still largely seen as tools and treated accordingly, so the same rule applies. If the ranger is allowed to bring his sword and his bow into a place of business, he’s probably allowed to bring his wolf; and if the wolf bites someone, the ranger will be held responsible, just as if he’d stabbed the victim with a sword.
Some might wonder if the existence of speak with animals would drive an overall greater wave of ethical behavior regarding the treatment of animals. Sadly, this is not the case in the Five Nations. Speak with animals exists, but MOST people can’t cast it. People will still take a tribex-drawn carriage down to a restaurant where they’ll eat a steak, without stopping to think “Was that tribex happy? Did the cow I’m eating live a good life?” The general attitude of House Vadalis is that they’ve been granted dominion over beasts, and it is their right to exploit that power. This is quite different in wide primal societies—such as the Eldeen Reaches and Lorghalen—but in the Five Nations beasts are still primarily treated as property and tools.
That’s all for now! Thanks to my Patreon supporters for helping to choose this topic and for making these articles possible.
We’re closing in on the release of my new RPG Phoenix: Dawn Command, and Jenn and I are working to organize the events we’ll be running at Gen Con. But I’ve been promising to answer questions about Druids in Eberron for a while, so here goes! As a side note, the image above is actually a Devoted Phoenix, but as a Grimwald shaman he’s SORT of a druid. Anyhow…
In the previous Dragonmark, I wrote about the difference between arcane and divine magic. As I mentioned there, I prefer druidic magic to be an entirely separate path as opposed to a subset of divine magic – taking the 4E approach of making druids and rangers primal casters. If you believe the myth of the Progenitors, arcane and divine magic both draw on the power of Siberys, while primal magic is the power of Eberron – the world itself. This reinforces the idea that druidic magic is natural magic, and fundamentally different from either arcane magic or divine magic.
So… How is it different? Arcane magic is about manipulating mystical energy through scientific methods. Divine magic uses faith and willpower as a method to tap divine power sources. What’s involved in primal magic? In my opinion, it walks a path between the two. Power is present in nature, and it comes in many forms. You have the direct elemental power of wind and storm; the power of animal archetypes; the life force of the world; and more. Primal magic involves touching and channeling one of these forces. In my opinion, this is like lucid dreaming – something anyone in theory COULD do, but something that in practice few people master. Another example would be Naming in Patrick Rothfuss’s Name of the Wind. To generate lightning, a wizard will use a formula that alters the laws of physics. A cleric will call on the power of the Sovereigns. The druid simply understands the storm and knows how to ask it to do what she wants. This doesn’t require any particular belief, nor does it unlock every secret of nature at once. A ranger may have learned how to tell the world to leave no trace of his path, but that doesn’t mean he knows how to talk to the storm. With that said…
HOW DOES YOUR DRUID CAST SPELLS?
Primal magic doesn’t require belief to function… but that doesn’t prevent humans from layering belief on top of it. Each druidic sect has its own approach, and ultimately it’s up to you to decide how your primal caster operates. When you perform a spell, what do you do? Here’s a few approaches.
In a sense, primal lies between divine and arcane, and the question is which end of the spectrum you fall under. Do you interact with spirits the same way a priest might speak to angels? Do you believe that you are a champion of the world as a paladin is a champion of the Silver Flame? Or do you believe that nature simply is, and the magic you perform is no more “magical” than a tree growing from the seed – you just know how to make natural things happen on demand?
WHAT ABOUT RANGERS?
Rangers serve as the warriors of the Eldeen druidic sects. They are primal characters in 4E and use druidic magic in 5E. Thus, as a whole, they fit the concepts presented above, and rangers from the Eldeen sects will follow the belief framework of their sect. However, it may be that you have an idea for a ranger that doesn’t really fit any of these. You want to be an awesome hunter, but you don’t really see your character thinking about “the balance of nature” or anything like that. If you want a not-so-druidic ranger, here’s a few approaches.
To date, most of the focus on primal magic has been on the druidic sects of the Eldeen Reaches. Aside from the primary setting guide, you can find more details on these sects in the Player’s Guide to Eberron and Faiths of Eberron. Each of these sects is primarily concerned with a different aspect of nature. Here’s the very short version.
The critical thing is that these five sects are NOT all of the druids in the world! To begin with, we’ve said that there’s around a dozen active sects in the Eldeen Reaches (which obviously means that there were thirteen, but one’s gone missing). We have never described the other Eldeen sects, because this is part of “There’s a place in Eberron for anything in D&D…” We intentionally left those other sects open so DMs have an easy place to drop in new sects of their own or interesting sects from other settings or sourcebooks. It’s possible we will add others in future material; I have an idea for a shifter sect with a focus on shapeshifting and living among the beasts of the wild, which hasn’t made as much of an impact as the others because its members are largely invisible within the woods. But the point is: These five sects exist to give you hooks to play with, but they are not intended to cover every possible sect.
Beyond this, within canon we’ve already presented a number of other druidic sects.
If I had the time to go through every sourcebook, I’m sure I could find more examples of druidic sects. The five named sects are those with the greatest impact on the Five Nations, and have been cast into the spotlight by the Eldeen secession. But you’re not limited to these five choices when you make a primal character of your own.
What do the Ashbound and Children of Winter think of the Undying Court, to the extent they are aware of each other? Have the Followers of the Broken Path had any significant contact with the other druid sects? Do the Gatekeepers nowadays a connection to the Wordbearer Dhakaani?
I’m merging all these together because they are all variations of the same question, which is how much contact do the Eldeen sects have with the rest of the world? The answer: not much. There’s a reason we call them the ELDEEN sects. We’re used to a world that is filled with information, where TV and internet keep us in constant contact with the entire world. Not only does Eberron lack these things, but the druid sects – especially the Ashbound – largely avoid the tools that do exist; the Ashbound aren’t going to go use House Sivis speaking stones or pick up the latest chronicle. The Wardens of the Wood rose up to protect the people of the Eldeen Reaches during the Last War; but during the thousand years Galifar was unified, they rarely left the Towering Woods.
With that said, some of the sects have taken an interest in the wider world recently BECAUSE of the Mourning. Children or Winter have ventured east to study the Mourning and to bring Winter to the great cities of the Five Nations. Some Ashbound believe they must strike deeper at the heart of civilization; some Gatekeepers want to reach out to find help in their struggle. These are things you can expand upon to meet the needs of the story you want to tell. But BY DEFAULT the Eldeen sects have little knowledge of or contact with the world beyond the Towering Woods. Among other things, this means that as a player character from one of these sects, you may be a trailblazer. The Gatekeepers haven’t been in contact with the Wordbearers or joined forces with the Kalashtar to fight the Dreaming Dark… but YOUR Gatekeeper might be the druid who restores the ancient alliance with the Dhakaani or negotiates new ties to the Kalashtar. This ties to the general philosophy of Eberron: YOU should be the people at the heart of events that change this era. There are many groups that share common interests with the Eldeen sects… but it’s up to you to establish those ties.
THE CHILDREN OF WINTER
It’s not so clear to me what’s the goal of Children of Winter. Do they want to kill any human life?
From Dragon 418: When Eberron created life, she also created death. She gave the asp its venom and set plagues loose in the world. All these things have their purpose. Now you have pulled the serpent’s teeth and leashed the plagues with magic. Our mother will not be mocked, and her wrath is coming soon.
This is in the voice of one of the Children; a later section is clearer.
Although they surround themselves with vermin and the trappings of decay, the Children see themselves as champions of life. They believe that all natural things have a purpose, even those that seem malevolent. Death clears the way for new life. Disease weeds out the weak. The Children work to preserve this cycle.
The Children despise the undead and destroy them whenever they encounter them… and if they WERE aware of the Undying Court, they’d despise it as well. Positive or negative energy means little to them; the simple fact is that these elves have placed themselves outside the natural cycle, and no good can come of it. And while they aren’t as dedicated to it as Gatekeepers and have no specialized spells, the Children will also fight aberrations or similar unnatural threats if they encounter them.
So why do the Children kill people? What’s their real goal? Let’s look back to Dragon 418: Like most druids, the Children see Eberron as the source of all life and the spirit of the natural world. They believe that she had a grand design for nature, a purpose yet unfulfilled. And they believe that if humanity strays too far from the path of Eberron’s design, she will wipe the slate clean and start again.
It’s not simply that the Children believe that people are “breaking the rules” with their medicine and their Undying Courts; they believe that these things THREATEN EVERYONE, and that if we don’t get the population under control the WORLD WILL BE DESTROYED. By spreading disease, they are using the tools nature designed to weed out the weak and reduce population. A significant number of Children believe that the Mourning is the harbinger of this “Winter” – the apocalypse Eberron will use to wipe the slate clean and start again. This has created a subsect whose members welcome this; this world is too far gone, and they want to bring down the Winter and reset the world. However, other Children oppose this and still believe the current world can be saved.
Are the Children of Winter aware of all the cosmic threats like Daelkyr, Lords of Dust and so on? Do they care?
No more than most people. WE know about the Lords of Dust because we have a cool book that spills all their secrets – but they are a conspiracy that has successfully remained hidden for thousands and thousands of years. The Children fight aberrations when they encounter them, but in short, the Daelkyr haven’t been a serious threat for thousands of years and the Overlords haven’t been a threat for tens of thousands of years. They’ve GOT a thing that they know about that is a real serious issue, and that’s what they worry about. Side note: Back in the day, when Bel Shalor was almost released… to the degree that the Children of Winter were aware of the troubles of Thrane, they might have considered THAT to be a possible harbinger of Winter.
THE GATEKEEPERS AND DRAGONS
As I understand the Gatekeeper sect, most of it’s knowledge came from Vvaraak’s teachings a long time ago. And most of it is lost today, especially the underlying magical principles of the seals and the annual ritual. They merely follow rituals they don’t understand any more, at least not in the fullest. So, in my understanding, they would not be able to repeat the ritual they used to seal the Gates to Xoriat – right?
That is correct.
Are the gatekeepers aware that Vvaraak was/is a dragon? If need be, would they try to find her today or seek help from another dragon?
Vvaraak taught the first Gatekeepers sixteen thousand years ago, and dragons aren’t immortal, so Vvaraak is long dead… plus, there’s a decent chance she was assassinated by the Eyes of Chronepsis for her actions in Khorvaire. The Gatekeepers have no easy way to contact Argonnessen and even if they did, the dragons wouldn’t help them. As called out on page 11 of Dragons of Eberron, Vvaraak’s actions were a betrayal of draconic customs:
A true child of Eberron, Vvaraak foresaw a disaster that would wound the world itself. The Conclave had no interest in this struggle; just as the dragons had stood aside while the giants of Xen’drik battled Dal Quor, the elders of the Conclave told Vvaraak that they would act when a clear threat to Argonnessen existed, and not before.
As a whole, the dragons aren’t your friends. They aren’t here to help. They stood by and watched as the Xoriat Incursion tore apart the Empire of Dhakaan. They did nothing during the Giant-Quori War. Heck, they attack Aerenal on a regular basis just so the kids can earn their wings. The one time they took decisive action was when the giants were preparing to do something that would threaten Argonnessen… and they dealt with that by utterly destroying giant civilization. Vvaraak was an extremely rare individual who truly cared about the lesser races – but that’s not a common thing.
I read that the gatekeepers have friendly connections to the Chamber and sometimes their scholars (known as dragons?) come to converse with the druid elders. If that’s true, why not simply ask a visiting dragon what to do if something with the seals/Daelkyr threat is … threatening? Or how to repeat the ritual properly?
It is true that over the centuries the Chamber has established Siberys Observatories in the Shadow Marches. But you’re making the mistake of thinking of the Chamber as “good guys” who would help if the people needed it. The Chamber monitors the Prophecy and ensures that it remains on the approved path. The only way to monitor the Prophecy is to have agents across the world. Essentially, the Chamber is using the Gatekeepers to collect data, which they can periodically pick up. The Gatekeepers don’t fully understand what they are doing, and I don’t think their Chamber contacts identify themselves as dragons. Even if they did, they would only help if it was part of the approved path of the Prophecy. It’s entirely possible that a Daelkyr Uprising IS part of the approved path, in which case not only would the Chamber not help them stop it, they’d actively mislead them to keep things on track.
Generally speaking the Chamber is better for us than the Lords of Dust, because their endgame doesn’t involve the release of demonic Overlords. But they are not our friends. Vvaraak broke with the Chamber when she taught the Gatekeepers.
What do the Gatekeepers think about the prophecy? Do they have druids specialized in deciphering the prophecy? Is it incorporated in their daily life somehow?
Yes and no. There are Siberys Observatories in the Shadow Marches, and the Chamber has got the Gatekeepers monitoring these and collecting the data they need for occasional pickup. This data MAY be useful in the short term at predicting events within the Shadow Marches, and the Gatekeepers undoubtedly believe that it will give them advance warning of a Daelkyr resurgence. However, they are not capable of monitoring the Prophecy as a whole from one location, and the scope of the Prophecy goes way beyond the Marches. It takes a group like the Chamber, Lords of Dust, or Undying Court – immortals with vast resources and power – to be able to put together the bigger picture.
So there are druids who specialize in using the Observatories, and in using them to predict local events and monitor the seals, but they aren’t concerned with the wider scope of the Prophecy.
The Gatekeeper community getting smaller with every generation, so it gets more challenging to maintain the seals. Are there seals all over Khorvaire or are they all located in the Shadow Marches/Eldeen Reaches/Demon Wastes?
It has been established somewhere that the location of the seals doesn’t correspond to the physical location of the imprisoned Daelkyr. With that said, in MY campaign many of the seals are highly portable. There are a few seals that are vast buried stones, but a seal could also be a pendant, or a ring, or embedded in a staff. In this case it is possible that prophecy dictates where a seal must go; it could be that to function, one of the seals needs to follow a particular path or visit a series of locations. All of this is a great foundation for a Gatekeeper PC who is assigned to carry one of the seals, and who must take it to certain dangerous places to maintain its power.
How many seals do the Gatekeepers maintain? Somehow I recall that there are 6 (or7) Daelkyr left in this world and I assumed that therefore there are 6 (or 7) major seals as well, probably accompanied by smaller ones. Is this defined in canon material? And if not, how would you do it?
There are six Daelkyr that have been called out by name, however the Player’s Guide to Eberron states “These are undoubtedly among the most powerful of their kind, with abilities beyond those presented in the EBERRON Campaign Setting.” So there are as many Daelkyr as you need for the purposes of your story, and the same holds true for the seals. Given that you’re talking to ME, obviously I would say that there were thirteen seals, but one has already been destroyed in the past, and many believe that this is why the Daelkyr are stirring now.
Do you have some ideas what special relics back from the Daelkyr war the gatekeepers might have right now or have legends about? (beside Vvaraak’s tears)
Not off the top of my head. It’s certainly a topic I’d love to explore if Eberron gets unlocked for the DM’s Guild!
Am I right in thinking that you wouldn’t really have creatures of Thelanis considering themselves Greensingers or druids?
You are correct. With that said, the Greensingers themselves are the least “druidic” of the Eldeen sects. We’ve already noted the fact that they sometimes multiclass with arcane classes (typically bard)… and as far as their druidic magic goes, they are much more in the model of “I know the secret name of the storm, so I can ask it to smite my enemies” than “I am a servant of Eberron.” Shapeshifting is also a common strength of Greensingers, in part in emulation of the fey who aren’t bound to a single form.
It’s hard for me to imagine the native inhabitants of Thelanis or Lamannia taking up druidic traditions per se – even if it weren’t “the magic of Eberron itself”, Thelanis isn’t the same kind of natural world that druids care for.
First of all, I wouldn’t include Lamannia in this equation. The Greensingers have strong ties to Thelanis, largely derived from the presence of the Twilight Demesne. They have no particular attachment to Lamannia. Aside from that, the Greensingers themselves don’t care for the natural world in the way that most druids do. The Greensingers look at what nature COULD be. They see the story. They imagine that the wind is singing a song, that the tree truly dances in the wind… because in Thelanis, it does. If you wanted, you could decide that Greensinger magic is actually slightly different from that of other druids… that rather than drawing on pure nature, they are temporarily imbuing the world around them with a touch of Thelanis. A dryad isn’t a natural part of Eberron, but it could be that a Greensinger temporarily creates a dryad in a normally natural tree.
Even if you don’t go that far, that’s how the Greensinger sees it. They see the world as a magical place, and it becomes more magical around them.
THE WARDENS OF THE WOOD
How are the Wardens of the Wood inserted in the geopolitics of the Reaches? Since they were a very active part of the independence, and there is very little about how the region is organized.
From page 97 of The Player’s Guide to Eberron:
When the plains folk seceded from Aundair, the Wardens trained their militias and fought at their sides. In their gratitude, the folk turned to the study of the druidic mysteries, and this helped make the land remarkably fertile. Today, Warden rangers patrol the entirety of the Reaches, fighting bandits, poachers, and other interlopers.
And from page 172 of the Eberron Campaign Setting:
Long dominant in the forest, the Wardens have spread out into the plains to ensure order throughout the region. Each village has a druid counselor (of anywhere from 1st to 7th level, depending on the size of the community) who provides magical assistance and spiritual guidance, and who advises the leaders of the community. Councils made up of representatives from each farming family govern each of the communities. Bands of Warden rangers patrol the forest, responding to threats as they arise.
As a side note, some of these druid counsellors might be gleaners. But the short form is that the Wardens advise and protect, but do not rule. Also note that while the Wardens patrol the entire region and settle any disputes between villages, each village does have its own mundane militia – trained by the Wardens, but not made up of primal-classed characters.
THE ASHBOUND AND THE MOURNING
What do the Ashbound think of clerics and their divine magic?
That it’s the unnatural result of trafficking with alien spirits. At the end of the day it’s manipulating the same energy wizards do, and they have no love of it. It’s possible a priest of Arawai or Balinor would meet with their approval if he SEEMED primal. But generally, if it’s not natural magic, it’s UNnatural magic.
Finally I am thinking on a campaign focused on the Ashbound. In that campaign they behave like real terrorists. They are fundamentalists, but they are right. Mourning happened because too much of magic has been used. So, here comes the question: if THAT is what caused the Mourning, who should know that? Lords of Dust, Chamber, the Twelve, a daelkyr, someone in Daanvi? How should they react?
The idea that the Mourning was caused by the extensive use of war magic is one of the popular theories within the world, and it is a primary reason for the Treaty of Thronehold: the fear that continuing the war will simply cause the effect to spread. As for who would KNOW THIS WITH ABSOLUTE CERTAINTY? That depends on where you want to go with it.
Assuming that it was the result of human action, another twist on the Twelve being behind it would be to have the information shared or revealed by the Dreaming Dark, who have plucked it from the dreams of one of the Twelve conspirators. What’s their angle? I don’t know. But if you want to bring in another faction, that’s an option.
Are the druid sects a religion? If so, the vast majority of “druids” and “rangers” are really not classed individuals, and don’t have the capabilities of a class level PC. It seems to me this distinction is always reinforced by you with wizards (most are magewrights) and clerics (most are even adepts) but is never touched with druids.
This is really two different questions, so I’ll address them in order. There is a spiritual component to the beliefs of the different druidic sects: live in harmony with the world and your surroundings. Some – on an individual basis – take this further and see themselves as champions of Eberron; but other members have a more pragmatic view, and that’s fine. Again, primal magic doesn’t REQUIRE belief the way divine magic does. A sect provides guidelines for how a person should live their life, but it doesn’t necessarily tell them what they must believe.
As for your second point, there’s once again multiple answers.
In general, do how the sects see each other? Are druids of different Eldeen sects more friendly to each other than a random person they meet? Do they all pay some respect to Oalian?
This is addressed on page 57 of The Player’s Guide to Eberron:
Despite their differences in belief, Oalian supports all the druids, since each sect embraces an aspect of the natural world. In return, most druids respect Oalian as the ultimate spiritual authority in the region, and they gather at The Greenheart for important conclaves and rituals.
Beyond that, I’d say that in general the active members of the sects will treat primals of other sect with respect, and they might work together to resolve certain problems; they joined forces during the Eldeen Secession, and members of any sect would join together to deal with undead or aberrations in the woods. But that won’t prevent Wardens from opposing members of other sects who are endangering innocents; there have certainly been many clashes between Wardens and Ashbound in the past.
If the druid sects would be aware of the Aundarian plans against the reaches, could they start a war against Aundair? Would it become a new global war?
In thinking of the capacity of the Reaches to wage war, bear in mind that they are not a normal nation. They are a collection of villages and small communities, and the closest thing they have to a single leader is a tree. They don’t have a strong industrial base to create weapons of war. Their population is a fraction of Aundair’s, let alone the other nations. One of their greatest strengths is their strong bond to the Towering Woods and their ties to the manifest zones and magic of the woods; once they lead an army into hostile territory, they lose that. And if they were to invade Aundair, what would victory look like? Would they try to actually occupy it in some way? It’s not like the people of Fairhaven are suddenly going to adopt the lifestyle of the farmers to the west.
So no: I don’t see the Eldeen Reaches waging a full-scale war against Aundair. With that said, I could certainly see them engaging in GUERILLA warfare. If Aundair begins building up forces in preparation for reclaiming the Reaches, they could definitely launch targeted strikes to take out caches, depots, or research facilities. Part of the point is that the Reaches don’t have either the infrastructure or the numbers of Aundair… but what they do have is a small but elite force. If it came to a straight-up war, Aundair simply outnumbers and outguns the Reaches. But with an army of rangers and shapeshifting druids, the Reaches are well-suited to covert strikes before disappearing back into the woods.
The Eldeen sects are so named, as you say, because they’re native to the forests of the Eldeen Reaches. Do you think their particular philosophies or concerns are tied to that location, or are they the sort of thing that might have arisen independently in other regions and/or taken root there if brought by a rare wandering druid?
Geography definitely plays a role. The Greensingers largely came about because of the Twilight Demesne, while the Children of Winter have a connection to the Gloaming. Proximity to Aundair is definitely a factor for the Ashbound.
With that said: I believe that the mechanical elements of the sects reflect different ways to focus druidic magic, and that you could see other sects adopt these same practices even if they don’t share the same name or precisely the same beliefs. The Seren Dragonshard linked to above notes that most Dragonspeakers follow the paths of the Wardens of the Wood or Gatekeepers… which is about them MECHANICALLY following those paths, not that some of them say “We’re Gatekeepers!” So in creating a new sect, if you don’t want to create entirely new mechanics, you could certainly say “Which of the five is it most like in its purpose?”
This is particularly relevant to the Greensingers. The Eldeen sect has a strong connection to the Twilight Demesne. But if you’re using the 4E story, I’d say that you could have similar sects in any of the regions where Feyspires manifest – essentially, anywhere that has a strong, ongoing connection to Thelanis. These would share similar traits – fey ambassadors, blending druidic and bardic paths – but they wouldn’t necessarily call themselves Greensingers. WITH THAT SAID… you could just as easily say that the Greensingers began in the Twilight Demense, entered Thelanis, and from Thelanis spread out to such places… and thus make them all part of the same sect.
You’ve mentioned previously that each sect tends to fight one enemy, Aberrations for Gatekeepers / Undead for Children of Winter, is there a sect setup to fight the Lords of Dust? or Demons / Devils in General?
The Overlords aren’t bound by a natural force; they are imprisoned by the SIlver Flame. Thus they are primarily opposed by forces that channel the SIlver Flame, like the Ghaash’kala orcs. So no: at present there is no canon druidic sect that focuses on fighting demons. On the other hand, I’d think EVERY sect WOULD fight demons if they encountered them.
Tied to this: the sects often have one foe they are most concerned with, but they’ll still fight the others. The Gatekeepers are focused on aberrations and the Children despise undead. But the Gatekeepers will definitely destroy undead and the Children will hunt down aberrations that cross their paths. It’s just that these things aren’t a focus of their daily lives.
How do the different druidic sects and the Church of the Silver Flame tend to perceive each other?
Personally, I think there’s very little interaction between them. The Church can’t possibly monitor every single sect or cult that exists in the world, and the druids aren’t especially interested in interacting with them; they’re doing just fine, thank you. WE know what the Gatekeepers are doing is vitally important, but to the world at large they are obsessing about something that hasn’t been a threat since before humanity came to Khorvaire. With that said, I’d think that they would have a generally positive view of the Wardens of the Wood, who likely assisted templars during the Lycanthropic Purge, and a generally negative view of the Children of Winter and Ashbound, both of whom take actions that can threaten innocents… and the Ashbound in turn will see the Church as channeling unnatural energy. Meanwhile, the Gatekeepers live in the shadows and don’t believe that they need the help of some human outsiders.
WITH THAT SAID: In the last 5E Eberron campaign I’ve been playing in, the players include a Ghaash’kala paladin, a cleric of the Silver Flame (well, technically, Jaela Daran), and a Gatekeeper druid. We work together well because we do all share a common goal of protecting the innocent from evil, and we’ve been happy to pursue each other’s personal issues. But we’re still playing it that our respective organizations really don’t know a lot about one another.
Furthermore, if primal magic does not require belief… could a druid believe in and follow the Silver Flame?
The question I’d ask is why they become a druid in that case, instead of becoming a cleric. But other than that, there’s no reason they couldn’t. You could easily CREATE a sect of Silver Flame-inspired druids in the Eldeen who adopted the faith after fighting alongside templars in the Lycanthropic Purge.
Are there any druidic traditions amongst the Blood of Vol?
The Seeker tradition is largely urban and druidic traditions generally develop in the wild. Further, the goals of the Seekers are fundamentally TO BREAK THE CYCLE OF NATURE; combined with their affinity for undead, this would brand them as abominations in the eyes of the Children of Winter, if not most sects.
When it comes to druids, are there any sects that tend to utilizing the feat from 3.5 “Assume Supernatural Ability”? Does it fit with any specific sect’s view on the world?
Nothing particular comes to mind… but I don’t have time to go through and figure out a) what shapes a druid could take where this would come into play and b) the level that would be required to do so, which would affect how much it could really be central to a sect. You could certainly make a new sect around the idea.
And are there any sects that use “Draconic Wildshape”?
Sure: the Seren Dragonspeakers.
Are there any druidic traditions amongst the merfolk and sahuagin? What are some druidic traditions of the Vulkoorim drow of Xen’drik?
I’m certain that there are aquatic druidic traditions. The Qaltiar drow have a tradition involving primal spirits, as seen in The Shattered Land and Gates of Night. But neither of these are things I have time to explore in this format. Once Eberron is unlocked for the DM’s Guild, I’d love to explore this in depth (or see what other people do with it).
Is there any more information about the druid(s) that awakened Oalian and Kraa’ark Lors?
Not at present.
Life in the Lhazaar Principalities revolves around the sea. What’s the possibility of there being a druidic sect in that area who focus on the sea life of the region; ensuring fishermen get bountiful catches, ensuring whaling ships don’t hurt the creatures unnecessarily, and predicting the hurricanes off the Sea of Rage?
It’s a logical role for druids or gleaners, and something that has been suggested in passing; in particular, it’s been noted that Cloudreaver priests of the Devourer may develop druidic abilities, and the Wind Whisperers are a powerful force. With that said, we haven’t presented druids as a defining pillar of society in the Lhazaar the way we have in the Eldeen Reaches, so if I was writing for canon Eberron, I probably wouldn’t make them the secret masters of the Reaches. However, I could see adding in a gleaner sect that does exactly the sort of thing you suggest – ensuring bountiful catches, predicting storms, preventing overfishing. As a Gleaner sect they could exist without DOMINATING the culture; some respect them, some curse them as annoying busybodies. But they aren’t as dramatically powerful as the Cloudreaver druids or the Wind Whisperers.
As a side note on the Wind Whisperers: In theory, their power comes from a connection to the Mark of Storms. In practice, I might give a powerful Wind Whisperer NPC druid, warlock or sorcerer levels with storm/lightning related magic reflecting a deeper connection to primal storms unlocked by the mark. So the power that makes them a force to be reckoned with is more than just the base abilities granted by the mark.
What’s the tie between the Prophecy and Primal Magic? Aren’t both a direct expression of Eberron?
Eberron may be the source of Primal Magic, but she’s not the sole source of the Prophecy. There are many different theories about the origin and nature of the Prophecy; the dominant view in the Chamber (as called out in Dragons of Eberron) is that “The Prophecy is a reflection of the ongoing struggle between Khyber and Eberron. The Progenitors shaped reality at the beginning of time, and the Prophecy reflects their divergent desires for their creation.”
If dragons know primal magic and druidism for millennia, should we suppose that a sect of very powerful, high level dragons/druids exist and take care of the equilibrium of Eberron?
Powerful draconic druids do exist. The Child of Eberron is one of the core archetypes of the religion of Thir, as covered in Dragons of Eberron: All natural life sprang from the progenitor dragon Eberron, and the child of Eberron honors the Great Mother and defends her works. However, the vast majority believe that this is a task fit solely for dragons, not something that the lesser races should be involved in. There may be a few Children of Eberron acting within Khorvaire, but they aren’t working with lesser druids (whom Vvaraak should never have taught!) and are generally dealing with primal problems we don’t even perceive. Humans are like ants to them: part of the natural world, capable of forming communities, but of no directrelevance to their actions… and if you have to wipe out a bunch of them to do something important, they’ll recover from it. The critical example of this is Xen’drik: when the giants were about to take action that seriously threatened the equilibrium of Eberron, the dragons acted and utterly destroyed their civilization.
The good news for us is that the Children of Eberron are generally only concerned with SERIOUS threats to the equilibrium of Eberron, like “destroying a moon.” Things that are just going to wipe out a bunch of human nations aren’t that big a deal… again, when you look at things from a perspective of millennia, they’ll grow back. With that said, I suspect the Children of Eberron are concerned with the Mourning, and could potentially be allies in a plot that seeks to solve this mystery… but again, if the answer to the Mourning is “humans did it” and there’s a chance they could do it again, there is a very real risk that Argonnessen would decide that human civilization should go the way of the giants.
If primal magic is the result of invoking the primal spirits, using the secret names and rituals to channel natural forces, or tapping into the interconnectedness of all things through Eberron, how do druids and other primal casters use magic when they travel to other planes? In theory, primal magic is the domain of Eberron herself, so when traveling away from her, wouldn’t a primal spellcaster be cut off from their magic?
Good question. The same problem applies to Divine and Arcane magic, which are fundamentally drawing on the power of Siberys; shouldn’t going to another plane separate them from this source? The short and simple answer is that no, it doesn’t. The Progenitors created all the planes, and all of the planes are connected to Eberron. The creatures of Eberron live and die, know peace and war, dream and go mad. This is because Eberron is touched by all of the planes. The same process works in reverse. Dal Quor may not have a direct connection to Thelanis, but it DOES have a connetion to Eberron, and this allows your caster to draw on the power of Eberron or Siberys.
Now, if YOU had more time, it would certainly be interesting to change the way that primal magic works in Thelanis or Lamannia, and it’s something I might explore if/when I have the opportunity to develop Planes of Eberron. But the simple out if you don’t have time for such tinkering is “Eberron touches all the planes.”
My next few post will be about Phoenix: Dawn Command, but I will be posting another Eberron Q&A sometime in the next few weeks; the topic will be Thelanis and The Fey. Post your questions about Phoenix or Eberron below!
I was planning to do my next Q&A about Druids, but this conversation took off in the comments of the last Q&A and really deserves its own page. So Druids will have to wait for another week or two. As I mentioned in my last post, I currently have two events on the schedule at Gen Con: a seminar specifically about Phoenix: Dawn Command, and a casual Q&A where we’ll talk about Eberron, Phoenix, and whatever else people wish to discuss.
Before diving into this discussion, I recommend checking out the previous Dragonmark on Religion, Faith, and Souls. This examines why faith matters; how someone can believe in gods that do not manifest in the world; and the role of souls within Eberron.
As always, let me be clear that this is how I run things in MY campaign. This isn’t canon, and it may even contradict canon material; it’s simply my opinion. Also, if you’ve read this post before: Due to the number of questions that were posed, I’ve gone back and consolidated my answers so it’s a little more concise.
I feel very stupid in asking that, but an answer would be very important to me since I never really undestood: what is the real difference between ARCANE MAGIC and DIVINE MAGIC in Eberron? We know most of priests don’t cast spells, faith is not enough and sometime not necessary. Gods might not exist. And you always say: magic in Eberron is like science. Is divine magic too?
Both arcane magic and divine magic manipulate the same energy. This energy is an ambient force in the world that most scholars say flows from the Ring of Siberys. From a scientific viewpoint, this is why detect magic and counterspells and the like work on both kinds of magic: because fundamentally, they are different ways of manipulating the same form of energy. Arcane magic uses scientific methods to tap that power, while divine magic is driven by faith and willpower… and the intervention of something that may or may not be a god.
Arcane magic is purely scientific. You’ve learned the underlying rules of the universe, and you’ve figured out the cheat codes. You have learned how to interact with that energy and shape it in specific ways. A wizard works through complex codified formulas. A sorcerer interacts with it in a more instinctive way. Some of this comes out with in the description of Lei performing infusions in The Dreaming Dark; she’s reaching out into this energy and weaving tapestries with it. This is the idea behind things like Spell-Storing Item; the artificer is inherently more “inventive” with magic, and can jury-rig spell effects they can’t normally produce. So to a certain degree you can think of an arcane caster as a software engineer, using code to manipulate the ambient energy. The caster may or may not have the talent required to create new spells, but they are approaching magic in a practical way.
Bear in mind that in Eberron, PC-classed characters are remarkable. Arcane magic is a science, but most who study it can at best achieve the status of magewright. Magewrights don’t use spellbooks, but neither are they spontaneous casters; they learn a particular set of spells they can memorize. The idea here is that the magewright spends years studying a specific set of spells. They don’t need spellbooks because they have drilled with those spells over and over and over. The spellbook is essentially the textbook they learned from… but they studied each spell for YEARS. They can’t just pick up a spellbook and memorize a completely new spell in a few hours. The fact that a wizard CAN do this is a reflection of the fact that the wizard is an amazing prodigy, who grasps the fundamental principles of magic in a way the magewright can’t. The magewright is essentially an electrician who learns to repair a specific type of appliance; the wizard or artificer is Tesla or Edison… they understand the principles of this science on a deeper level, and can work with it in a completely different way.
This model doesn’t make sense with every possible arcane caster; see the question on bards further down the page. In particular, sorcerers have the power to spontaneously produce arcane effects. A sorcerer doesn’t have to understand how they do what they do. But it’s arcane in nature because it’s drawing directly on the ambient magical power, and because it doesn’t require anything like faith… which is a critical component of divine magic.
So, arcane magic involves using scientific principles to shape ambient magical energy. For divine magic, there is an intermediary involved: a divine power source that filters and focuses the power from the Ring of Siberys. Through faith and willpower, the divine caster connects to the divine source. If the arcane caster is an engineer, the divine caster is essentially connecting to a server that has a bunch of apps on it. The divine caster doesn’t need to understand anything about code or WHY the apps work; they just know that they ask for healing, and Cure Light Wounds 2.0 does its thing. There is no question that these divine power sources exist. The divine power source has an alignment; a set of domains; and specific relationship to positive and negative energy. Eberron is unique in that the alignment of a divine caster doesn’t have to match the alignment of that divine power source. Per my house rule in this Dragonshard, the alignment of the power source determines all magical alignment-oriented effects of the religion… so regardless of personal alignment, a divine caster associated with the Silver Flame casts holy word and protection from evil, because these are the powers granted by the source.
But what ARE these divine power sources? There’s the question. In some cases, we know exactly what they are: the Silver Flame is a pool of energy initially created by the couatl sacrifice in the Age of Demons, said to be strengthened by noble souls over the ages. Aside from supporting divine magic, it is the force that holds the Overlords at bay. So again: there is no question that it exists, and it’s not anthropomorphic in any way. But what of the others? If you’re a follower of the Sovereign Host, then you say that the Sovereigns are gods: they may be sources of pure divine power, but they are also sentient, omnipresent entities that watch us and guide us. If you’re a doubter, you say that these are just pools of energy like the Silver Flame; that they have coalesced around particular concepts like War or Law; and that they may be formed from mass belief (which the Undying Court shows has a certain degree of power) or from the souls of believers. There is no right answer here; no canon source is ever going to conclusively say “The Sovereigns are gods” or “The Sovereigns are pools of belief.”
But it’s important to remember one thing: in Eberron, the majority of priests are not divine casters. They’re like priests in our world: they offer spiritual guidance and comfort to their congregation. They believe in the faith, but it’s true, belief alone is not enough. Faith alone doesn’t guarantee divine magic… because in my opinion, a divine caster must have something more than just mundane faith. They have what I’ll call transcendental faith. In part this is about depth of conviction… but it is also just about a way of viewing the universe, of having a faith that lets you believe beyond the limits of mundane reality and touch the divine that lies beyond it. I can’t explain this much more clearly than this, because I don’t have it. But touching a divine power source requires an degree of faith most people simply don’t possess… just as most magewrights simply don’t have the insight and talent required to become a wizard or artificer. And even this faith alone may not be sufficient; it’s quite possible that you must in some way be chosen by the divine power source, as a paladin is called. If you view the power sources as gods, than this is an easy thing to understand. If not, it’s a little harder to explain; but in some way, a divine caster has a connection to the power source that most people will simply never have. But in my opinion, faith is always necessary. It is the conduit that forms the basic connection to the divine power source, and without it you have nothing. Regardless of alignment, a follower of the Silver Flame must believe they are using the power of the Silver Flame to protect the innocent. They can be evil and using it in a horrible unjustified witch hunt, but they must believe that the cause is justified. If you have someone who is truly a servant of the Lords of Dust and cares nothing for the principles of the Flame, then they cannot be drawing their magic from the Flame itself; they must be tied to a different divine power source. With that said, the Silver Flame has a built-in out in the Shadow in the Flame, which can empower such evildoers. But you can’t be a lover of chaos and draw power from Aureon, Lord of Law. Your alignment doesn’t have to match your divine power source… but your faith must.
So: What differentiates the cleric from the favored soul? It’s essentially the same separation as the wizard and sorcerer… but with faith added. Not all priests are clerics, but the vast majority of clerics are priests. A cleric works with tradition, learning the prayers and rituals of the faith. A favored soul has faith and feels the divine call, and needs nothing more. So in the Silver Flame, the typical cleric is a priest or friar… while a favored soul might be a farmer who hears the Voice of the Flame. I generally put paladins in this camp: a paladin has to be called. Within the Church of the Silver Flame, paladins are treasured and brought into the templars; but in my opinion, a paladin must be called, it’s not something you can just pursue.
Isn’t faith inherently irrational? And isn’t that at odds with clerics having to have a high Wisdom? And isn’t it strange that a cleric with the Madness domain could have a high Wisdom?
To begin with, I don’t view Wisdom as a statistic associated with logic; that’s what Intelligence is for. In my opinion, Wisdom is about willpower (hence, Will saves), perception, and understanding… an understanding that goes beyond the pure reason of Intelligence. Beyond that, I think it’s dangerous to try to use ability scores as a measure of someone’s beliefs… IE “This belief is stupid, therefore this individual can’t have a high Intelligence.” This is especially true when it comes to madness. In my opinion a Cleric of the Dragon Below could be exceptionally intelligent about everything but the subject of their madness. They could be a brilliant arcane scholar… and it could be that very brilliance that led them to discover the secrets that shattered their sanity.
But back to the core point: Is faith irrational? On some level, of course it is. The basic concept of faith is believing in a thing that cannot be proven. But don’t equate faith with zealotry or fanaticism. Just because a person has faith doesn’t mean that they will be driven to irrational action or that they cannot listen to reason. And just because a person has faith – even that amazing transcendental faith that I describe – doesn’t mean that they can’t have doubt. In my opinion, questioning faith is one of the most interesting things you can do as a divine character: explore why you believe what you believe, and why you hold to that faith even when it can’t be proven. The other day I was watching Shakespeare in Love, and multiple times when things are at their very worst, someone says “Don’t worry – it will all turn out well.” To which someone else responds “How?” because there is no rational way that it could. The first speaker shrugs, smiles, and says “I don’t know… it’s a mystery.” To me that’s the point of faith. One person looks at something terrible – like the Mourning – and has their faith broken by it. Another sees the same thing and says “I don’t understand how or why this could happen… but I have faith that there is a reason.” For such a person faith is a source of strength and comfort when reason provides no answer. Further below I’ll look at this point in more detail, but the basic point is that yes, faith IS irrational. But that doesn’t mean that every divine caster has to have blind faith. It doesn’t mean that they have to ignore reason or things that go against their faith, and it doesn’t mean that they can’t question their faith. The question is whether, in the end, you hold onto your faith… or whether the things that you face will break it.
With this in mind, I’d like to look at two player characters from my own Eberron campaigns. One was a changeling cleric of the Silver Flame, who as part of his character background explained that he’d encountered corruption in the church and been shocked by it. He’d left the church to go out into the world and explore the darkness of the human soul more deeply… so that he could gain the understanding he’d need to come back an drive it from the church. So: his faith was shaken by an encounter with a corrupt priest; he left the church itself; but he never stopped believing in the Silver Flame and its purpose.
The second was a character I played in the longest-running Eberron campaign I’ve been a part of. I began as a dragonborn follower of the Sovereign Host (with a Thir spin on the Sovereigns). Over the course of the campaign, I lost my faith in the Sovereigns… but ended up becoming a divine oracle of the Draconic Prophecy, and seeing that as the force shaping the world. So I questioned my faith, and it actually changed and evolved over the course of my story.
So the point of all this? A divine caster must have faith. Faith is the fuel of divine magic and a critical element that differentiates it from arcane magic. But you don’t have to be a zealot or a fanatic. You can listen to reason. You can question your faith and even change it. But in my opinion, you must have faith to perform divine magic.
In Eberron, can’t a cleric gain divine magic from a philosophy or personal belief?
This is about the principle that in Eberron, you can cast spells with sufficient faith in ANYTHING. You could have the Church of Your Shoe. Technically, this is true. Page 35 of the original Eberron Campaign Setting says the following:
You may also decide that your cleric has no deity but instead channels divine power from the spiritual remnants of the Dragon Above. Select two domains that reflect the cleric’s spiritual inclination and abilities. The restriction on alignment domains still applies.
So yes: In Eberron, you can make a cleric of ANYTHING. With that said, the description here makes clear what you’re doing. You may worship your shoe, but your shoe isn’t what’s granting you magic; you are bypassing the divine power sources and drawing your power straight from the Ring of Siberys, which as I mentioned above is essentially the source of all magic. Beyond this, I’d note the following…
So the principle of the atheist who believes SO STRONGLY that the gods don’t exist that he actually draws divine power from this is certainly possible – but you’ll note that we didn’t present tons of these in the world. And in my campaign, if you’re playing that character and you’re suddenly faced with absolute proof that gods DO exist, you could have a crisis of faith and lose your powers…
So how do druids and rangers fit into this? In 3.5 they are considered to be divine casters. However, a ranger isn’t called as a paladin is, and the concept of a ranger doesn’t seem to require transcendental faith. This is true. A cleric with the Nature domain has an alignment aura, channels positive or negative energy, and has to have faith; a druid does none of these things. So how is it that druids are divine casters?
The fact of the matter is that this is a kluge… because they aren’t arcane casters, either. They don’t have some deep scientific understanding of magical principles. Fourth edition introduced the concept of the Primal power source as distinct from arcane and divine, and personally, that’s how I view things… all the more so because while arcane and divine magic both manipulate the ambient energy of the Ring of Siberys, I would make the case that primal magic is actually drawing on the energy of Eberron… which is to say the world itself. This is important for a number of reasons. The Ashbound hate unnatural magic, and one possibility is they could temporarily abolish it (at least within a region); this goal makes more sense if primal magic continues to function. The danger is that once you move in this direction, you open a huge rabbit hole (presumably, made by a dire rabbit). Do detect magic and dispel magic work on primal magic? Basically, adding a new sort of magic is a big can of worms for balance and complexity of play… and thus it’s generally easier to simply say that primal magic essentially functions like divine magic. But if you want to open that can of worms, go ahead!
ARCANE AND DIVINE
If you’re looking for more ways to differentiate arcane and divine magic in your game, take a moment to think about the components of magic… by which I mean the verbal and somatic components, the gestures and incantations that are made. What do verbal components actually sound like? What does casting a spell actually look like?
Following the principle that arcane magic is like software engineering, in my campaign both incantations and gestures are very scientific: you are repeating syllables of power in a specific order and making very precise gestures, tracing glyphs that help channel the forces you are drawing on. Each time you cast fireball, you use exactly the same gestures and incantation, because that is the recipe for “fireball.”
By contrast, I see the typical divine spell as a prayer. You are invoking your faith and asking for a specific favor. In my opinion this isn’t about precise syllables arranged in a certain way. It may well involve names that have power, but each time a cleric casts cure light wounds the precise prayer may vary, taking into account the specific situation: “Olladra, smile on your servant Ping and let your light heal his wounds.” Because again, the cleric isn’t using a scientific method; they are invoking the source of their faith.
With that said, I believe that in the case of a cleric, spell-prayers are likely to have a very specific form based on the particular spell and nature of the religion… whereas the favored soul is more likely to have very little structure and simply call directly on the divine power.
So what about someone who level dips, like a theurge? They have the cheat codes and pray to the designer to wrote them? For those that dabble in the arcane and divine, does it come with more clarity or confusion?
Bearing in mind that this is just my opinion, I don’t think it’s confusing at all… and I personally wouldn’t try to make one answer fit all characters. Divine power sources exist. As a result, I would support the idea of a theurge as a “hacker” who had figured out an arcane method for hacking into a power source and channeling its power.
At the same time, nothing about arcane magic and divine magic is inherently in opposition. I think that many clerics of Aureon may also have levels in arcane classes. Per the belief of the Host, it is Aureon who gave mortals the gift of arcane magic; just because a cleric is capable of performing divine miracles through Aureon’s grace doesn’t mean that she can’t also learn to master the arcane arts, whether she does this as a theurge or by traditional multiclassing.
Adepts cast divine spells but can also be considered rustic mages, or is this an Adept vs Magewright issue?
I’d call it a skinning issue: how do you want to present the particular adept? I do suggest that many Jorasco healers are adepts precisely because they are NOT required to have faith.
So where do Bards fit into all of these? I know traditionally they are arcane. But I prefer to think of them as dabblers in everything, and that their spells are a mixture of arcane, divine, primal, and whatever else they heard somewhere. But can one “dabble” in divine magic?
I generally don’t think of bards as being defined by either excessive faith or spiritual enlightenment. They don’t have a connection to a divine sphere, any sort of Channel Divinity, or the alignment aura of a cleric. Thus, I would say that while they do have certain spells that are otherwise unavailable to arcane casters (like healing), that it’s not drawing on their faith or a divine connection.
So why can a bard heal when a wizard can’t? A simple option is the same one I suggested for the mystic theurge: they are essentially hackers, using arcane techniques to tap into a divine power source. Note that they aren’t the only arcane casters who can do this; an artificer can generate healing effects using spell-storing item, something Lei does frequently in The Dreaming Dark novels. In the case of SSI, I believe that it is that the case of an artificer literally hacking a spell together from the ground up.
However, if it was ME, I’d take a different approach with bards. I’d say that story and songs have power… both the power of shaping a culture, and beyond that because story and song are a path to the power of Thelanis, just as psionics can draw power from Xoriat and Dal Quor.
Now, the bard is concretely performing arcane magic, which is relevant mechanically for anything that triggers off arcane magic. But I’d essentially argue that they perform it in, as you suggest, a “dabbling” way – and yet they can accomplish things that their technique shouldn’t allow, precisely because they are connected to Thelanis and the Trickster… or Traveler?… archetype. As with other things, a lot of it is how you skin your bard. Do you PRESENT their spells as being cast in the same way as a wizard? Or do you have it be more about flourish and style, of telling a story that becomes real?
The Magic Initiate feat in 5E also begs that question. How do you have the kind of super-faith needed to cast divine magic, but only a little?
First off, there’s no reason that you can’t possess transcendental faith and yet still only cast a few spells. I don’t think that a 20th level cleric necessarily has more FAITH than a 1st level cleric; what she’s done is either earned the respect and favor of her deity (if you believe in gods) or through experience gained a greater ability to manipulate the divine source (if you don’t). But you can have an NPC who’s a first level cleric who NEVER GAINS ANOTHER LEVEL. That doesn’t represent imperfect faith in my eyes, it simply means they’ve reached the extent of their potential for divine spellcasting ability.
Personally, if I’m running a game and I have a player who wants to that the Magic Initiate (Cleric) feat, I will ask them to explain to me how this is justified by their character’s faith. As I said above; just because you’re a wizard or a thief doesn’t mean that you can’t have spiritual faith. Obviously this isn’t required by the mechanics, but it’s what I’D do… UNLESS they could justify with their character that, as suggested with the Mystic Theurge, their access to divine spells isn’t driven by divine faith but because their CHARACTER has learned to game the system… that the wizard is so good at magic that they’ve found a way to hack a divine power source.
BEYOND THIS: Something we’ve commonly said before is that in the faith of the Sovereign Host, the Sovereigns are with us all… and that those who emulate the Sovereigns are closer to them. So the smith becomes closer to Onatar through his work… while the rogue might feel a bond to Olladra, or the wizard to Aureon. I could see any of those characters taking Magic Initiate to reflect that “bond to the Sovereign.” Though I’d still generally expect the character to have some level of faith in that Sovereign.
We know that Valenar elves want to call back their ancestors.
That’s not precisely correct. Through their devotion, the Tairnadal preserve the spirits of their greatest heroes. Like the Blood of Vol and the Aereni, they believe that there is no afterlife beyond Dolurrh. By emulating the heroes of the past, they anchor those spirits to the material plane and keep them from fading away. It’s the same principle as the Undying Court, but the Undying Court preserves the deathless directly – while among the Tairnadal, the ancestors live on through their descendants.
So don’t call it a comeback… because they never left.
You might want to check out the “Vadallia and Cardaen” Eye on Eberron article in Dragon 407 for a more in-depth look at what the faith and the ancestors mean to the Tairnadal.
But does their priests have any vision of reality, a greater plan for the future beyond that? Do they see any role for other races or a destiny or duty for elves after they reach greatness?
There’s a number of different factors here. First, for the priest: the job is never done. There’s never a point where you say “The elves have reached greatness, folks… mission accomplished.” Even if the elves of this generation are the perfect avatars of the greatest heroes, they will one day die… and when they do the next generation must be ready to take their place. So there’s always work to do. Likewise, for the follower of the faith, you could always be doing better. The patron ancestors were LEGENDS… are your deeds truly worthy of them?
In part this speaks to a fundamental difference in human and elven character. Short-lived humans are always pushing to achieve something new. Overall, both Aereni and Tairnadal essentially believe that their society IS perfect; both seek to preserve what they have and to prevent the loss of any of their greatest heroes. People of the Five Nations would say that this has essentially led to the stagnation of the elven cultures… but that’s a matter of opinion.
There are certainly Tairnadal who aren’t content to simply emulate the legends of the past; while their first concern must be to honor the ancestors, they also seek to become legends in their own right, who will become new patron ancestors after their deaths. Thus, while most of the patron ancestors date back to Xen’drik, there are heroes from the times in which the Tairnadal have battled goblins and dragons… and there may soon be new heroes from this age.
The article on Vadallia and Cardaen discusses the fact that Tairnadal actions and goals vary strongly based on the patron ancestor. Some are honorable; some are cruel. But their heroes weren’t conquerors. The original patron ancestors were rebels and guerillas fighting against an overwhelming power that sought to enslave and destroy them. This is the drama the Valenar seek to recreate. In seizing land on the mainland they are creating a killing ground; now they work to antagonize some great power into attacking them there, so they can recreate the heroic struggle of their ancestors.
In other words; what’s the “reality under reality” a Valenar cleric has to believe in?
This is an interesting question, because the answer is that all the elven cultures are largely agnostic. They don’t care about who created the world, and they don’t believe that there are unknown divine powers shaping general events. Druids and rangers both play a role in Tairnadal culture, and when it comes to questions like “Why’d that earthquake happen” a Tairnadal is more likely to say “Because that’s how the world works” than to attribute it to the Devourer or some other supernatural force. The reality beyond reality that the Tairnadal care about is simple: Through our devotion, we preserve the spirits of our greatest heroes. Those heroes in turn chose those who are to follow their path, and they can guide and inspire the chosen who emulate their deeds. That’s enough for the elves; their pantheon is made up of heroes, and they believe those heroes can influence the lives of their chosen. This is most directly seen in the extraordinary abilities of a Revenant Blade, but it’s still believed that the Patron Ancestor is with their chosen in less dramatic times. Meanwhile, it is the Patron Ancestors AS A WHOLE that empower clerics and are the source of clerical magic. I ran a one-shot where all the players made Valenar characters, and the cleric made a point of explaining the ancestor that was responsible for each of the spells that he cast. His healing is granted by the legendary healer, his spiritual weapon is the blade of Vadallia, his flame strike is the fires of Cardaen. So to draw a parallel to our world, the Tairnadal don’t care about gods; their faith is based entirely around saints, and they believe that it is only through the actions of the Tairnadal that those saints are preserved. So the cleric must always be guiding this generation and preparing the next; this is never a job that will be done.
At the moment I am playing a Khoravar Paladin of the Sovereign Host. He’s also an active member of House Medani. What I was curious about was if it is acceptable for this character to want to seek out Valenar tradition and learn about it, possibly honoring an ancestor, while still serving the Host?
I know I’ve written about this topic before, but I can’t track down the answer. Short form: It’s certainly a great path for a PC. Within the world, we’ve established that there are Khoravar who pursue this path (it’s mentioned that some of the Khoravar in Taer Valaestas do this). With that said, I think the character will receive a very mixed reaction from the Tairnadal themselves. I think some will applaud the character’s attempts to honor their ancestors; the purpose of the tradition is to preserve the ancestors, and if the PC can help do this, good for them. Others will say that those of mixed blood are flawed vessels that cannot contain the soul of a true Elven hero.
The first step towards any sort of acceptance would be having a Keeper of the Past determine and declare which ancestor has chosen you. If a respected Keeper declares that you’ve been chosen by a patron, that would be good enough for many – but convincing a Keeper to do the tests likely won’t be easy. Beyond this, even those who believe you might provoke or challenge you… whether they are doubters who seek to prove that you have no connection to the spirit, or believers who seek to emulate events from the life of your patron to strengthen your connection.
As for conflict with serving the Host, I don’t think the two are necessarily in conflict. I think there are many Tairnadal who would dismiss your faith in the Host as foolishness, and many might say “Your patron was no follower of the Host; clearly you must abandon this faith if you are to truly embody their spirit.” However, as I said, the Tairnadal faith isn’t about gods that define reality. There’s no fundamental conflict beyond the basic one that the Patron Ancestors didn’t follow the Host, so how can you truly emulate them when you do? But that seems like an interesting story to explore.
It’s quite obvious what is FAITH when you worship the Host or the Blood of Vol. But what is faith in the Undying Court or the Flame? They do exist, no doubt in that. As you say: they are pragmatical things, they exist and work.
WE know the Silver Flame exists, because WE know for a fact that it’s the only thing that keeps the Overlords from destroying everything. But if you’re standing in a field in Khorvaire, you have no way to prove that; the Silver Flame doesn’t incarnate and walk around beating up demons in front of people. So faith in the Flame means first of all, believing that it exists; believing that it holds a great evil at bay; believing that it empowers noble souls who seek to protect the innocent from evil; and believing that after death noble spirits can join with it and strengthen it. All of this then reinforces the concept that you want to be a “noble soul” – which comes back to compassionate, charity, protecting the weak, etc, etc.
The Undying Court is a different sort of thing because you CAN go visit the Court – but remember that the power of the Court is greater than its combined components. Faith in the court includes the belief that reverence for the ancestors is what sustains them; while it’s not as extreme as it is for the Tairnadal, it is your duty to venerate your ancestors and their deeds and ensure that their legacy is never forgotten. Beyond that, it is the faith that the Court as a whole is bound to the destiny of Aerenal and the Elves as a whole: that the power of the Court will shield Aerenal from any who would harm it. Finally, it is the belief that you can prove yourself worth of the Court by excelling at the Aereni traditions. So in day to day life, it’s about honoring your ancestors, having faith that they are watching over you, and seeking to perfect your own talents so you can follow in their footsteps. Unlike the Tairnadal, an Aereni wizard isn’t trying to become an avatar for his wizard ancestor – but he does seek to perfect his magic to prove himself worthy of the Court.
This does tie back to why Elven culture isn’t THAT much more advanced than human culture, despite being far older. As I think I’ve said before, the Elves essentially feel they’ve achieved perfection and the key is sustaining it. MOST Elven wizards aren’t trying to innovate, as much they are trying to perfectly match they techniques of their ancestors (who were, to be certain, amazing at what they did). This comes back to the idea of what an arcane incantation sounds like. In my opinion, an Aereni mage will spend years or even decades learning the PERFECT PRONUNCIATION of the syllables of power. His fireball sounds EXACTLY like the one cast ten thousand years ago. Whereas a mage at Arcanix learns the same basic “language’ of magic, but may fudge or modify things slightly to find a pronunciation that’s uniquely suited to them. And in the process, they might discover something entirely new.
But again, if you attend services of the Undying Court, they would be telling the stories of the Deathless… ensuring that their deeds are never forgotten, that we sustain them with our memory and reverence just as they protect us with their power.
Could you perhaps give me some insight into how the Undying Court grants spells? From what I understand, the Court can only grant spells when acting as a whole, which implies that the duty of granting spells is spread out amongst a large number of different deathless. I started wondering how they would go about granting spells, and domains, and if the process might be some variant of a spellpool that the deathless add to and allow clerics to draw from each day. I’m not sure though. Any thoughts?
The Undying Court is – in and of itself – a divine power source. Just as the Silver Flame is said to be formed from a mass of devout souls. In the case of the Undying Court you have the souls of the deathless themselves. Beyond this, the Deathless are themselves channels to Irian, adding its energy to the pool. And on top of that, add the faith of the living who are devoted to the Court. All of that woven together create a gestalt force that is the divine power source of the Undying Court… and it is this force that has a Good alignment aura, positive energy alignment, and the domains of the Court.
So when a cleric prayers for spells, it’s not like one of the Deathless suddenly stops and says “Bob wants Cure Light Wounds.” The existence of the Court creates the power source. The transcendent faith of the cleric allows them to connect to this power source and cast spells. Meanwhile, the councilors themselves can call on this power to do things like fight dragons. Essentially, it’s much like the Silver Flame: a source of pure mystical power that certain people can channel. Not that the Councilors technically DON’T have to have faith, because they are directly connected to the source; but a cleric would need faith.
Normally, my inclination would be to say that a paladin of the Undying Court is called by this gestalt spirit, not by an individual. HOWEVER, it could be an interesting story to say that in addition to having faith, a divine caster of the Undying Court must be sponsored by one of the Undying Councilors. This would create an interesting patron for the caster, and it would presumably also be that patron who would answer spells like commune. At it could be that this patron could choose to cut off the caster’s access to the Court’s magic. If you’re looking for that incarnate god experience, this might be the closest thing to it Eberron has to offer.
I know I already asked you how would you justify a hellbreed in a 3.5 eberron, where there’s no canon baator, nor hell or punishment for mortal souls.
I’ve never personally used a Hellbred, and I don’t own whatever sourcebook covers them, so it’s not a topic I have a strong opinion on. From what I understand, a Hellbred is a damned soul who reprents just before damnation and is returned to life for a chance at redemption. I agree that this concept isn’t a great match for Eberron’s cosmology. With that said, as of 4E, Baator is a part of canon Eberron, and its denizens do make bargains with mortals for their souls. It’s simply that this is a very recent occurrence, and would require the Hellbred to have made a bargain with one of the lords of Baator.
Another possibility would be that the Hellbreed actually involves the redemption of an evil immortal, such as a rakshasa. When an immortal is killed, its energy eventually reforms into a new immortal. In the case of weaker immortals, memories are often lost and it is rededicated to its original purpose. In this case, you could say that a fiend sought to change its path and was killed by its comrades so it would be reborn and restored to its original alignment; to escape this fate, it has merged with a mortal host. It has the duration of the host’s life to complete its “redemption” and transformation into a different sort of immortal. So the mortal is actually the vessel of redemption… though the mortal could be seeking redemption as well, which would explain why they’d agree to this bargain.
I’m sure there’s other possibilities: something involving the Mourning (and all the unavenged souls that died in it); something tied to the Prophecy. But that’s all I have time to come up with now.
How would you explain a good-aligned character offering worship to an evil deity, aside from those who do so simply to appease or forestall the deity’s attention?
There’s a number of different cultures across Eberron that worship one or more of the Dark Six, for example – and that doesn’t make all of its people evil. Per 3.5, The Blood of Vol was an “Evil” faith, and I’ve already written at length about good Seekers. In this Dragonmark I explained how you could have a hero from the Cults of the Inner Suns, who seeks to pave his way to paradise with blood… but only with the blood of evil-doers.
The most immediate point here is that very few of these people consider their gods to be evil. The people of Droaam view the Shadow as a sort of Prometheus… where jealous Aureon withheld his gifts from humanity, the Shadow gave the medusa her gaze and the harpy her voice. The Fury is a source of rage in battle and passion in life; she is the well of emotion within us all, and it is only denying her that causes madness. And while Vassals see the Mockery as espousing treachery, the folk of Droaam say that he teaches cunning – and that anyone who refuses to use cunning in battle is a fool. The Sahuagin don’t offer their worship to the Devourer simply to avoid his wrath; rather they believe that it is his wrath that tests all things, destroying the weak and strengthening those who survive it.
So you can have a heroic medusa who defends the weak and kills those who prey on the innocent… and who still slaughters her enemies using the cunning tactics espoused by the Mockery, embraces the passion of the Fury, and give thanks to the Shadow for her deadly gaze.
On the other hand, there was a player in one of my campaigns who played a warlock who served one of the Overlords. He was good and did all the usual good things – defend the innocent, help those in need, etc. But at the same time, his view was that the eventual rise of one of the Overlords was absolutely inevitable. He believed that most of the Overlords would utterly destroy civilization as we know it… while his Overlord would enslave everyone but still keep a semblance of civilization. So he viewed it as the best option when facing inevitable doom, and did his best to help others while walking this path to doomsday.
Seekers of the Blood of Vol believe that the gods cursed humans with mortality to keep all the power for themselves. What if the gods are too far away to influence the material plane directly and that’s why they us intermediaries like angels? That would make Dolurrh a road to a further afterlife, and a reordering of the planes might be necessary to gain immortality, so it might not be the gods fault or intentions. How would most seekers react if this was discovered to be the case?
How would it be “discovered to be the case”? Followers of the Silver Flame and the Sovereign Host make precisely this claim: Dolurrh is not the final fate for the dead, but simply a waystation for souls as they make a transition to a higher plane of existence. But because no mortal can go to this higher plane of existence, it remains purely theoretically… something that must be taken on faith. The Vassal believes that the Sovereigns are with us at all times. They believe that the life is merely the first stage of a journey that will ultimately lead them to union with the Sovereigns. But like most religions in our world, these things can’t be proven; it is a matter of trust and faith.
Meanwhile, the Seeker looks at what is known. People suffer. Injustices occur across the world. And what is known is that the souls of the dead go to Dolurrh, where their memories fade away. This can be proven: you can go to Dolurrh and find the husk of a friend’s spirit. Again, those of other faiths say that this is just like a cast-off snakeskin, left behind by the soul that has moved on… but why should the Seeker believe you?
Beyond this: You can tell the Seeker “The gods may be distant, but they have a wonderful plan for all of us.” The Seeker will reply “Really? Why did this plan include my children starving to death? Why did it include my husband losing his arm to an infected wound? If the gods are good, why do we suffer? Our suffering proves that they don’t care about us. The universe is against us, and all we have is one another. We must stand by our community and fight against fate, not blindly trust some fairy tale of a better world to come.”
You might have an angel appear and say “I serve Aureon, and I believe in the journey” – but why should the Seeker trust this angel? How does the word of an angel change what the Seeker has experienced? How does it justify the pain and misery the Seeker sees every day?
Essentially, religion in Eberron is very much like religion in our world. There are no absolute answers; it is about finding your faith, and choosing what to believe. The Vassal can’t prove that the Sovereigns are benevolent or that they are present in the world… but he knows it in his heart. He knows that there is a reason for pain and misfortune, that these are simply trials that must be overcome as part of the great journey. While the Seeker knows that there is no grand justification for the pain and suffering she sees every day – that if there were benevolent gods the world would be a better place. The Vassal and the Seeker will never convince the other, because it’s not about logic; it’s about faith.
Now, if you could somehow ABSOLUTELY BEYOND ANY SHADOW OF A DOUBT prove the existence of benevolent Sovereigns, justify human suffering, and promise a joyous afterlife you could undermine the Blood of Vol, but as it stands the setting is built on the assumptions that these things cannot be proven; such an absolute revelation would potentially undermine many religions. Personally, I prefer making people work on faith, because that’s what WE have to do… so for me it makes the world feel real.
How do Seekers think they are going to gain immortality? Are people like Baron Zorlan working on it? How will they deal with overcrowding?
First, they don’t believe they will gain immortality; they believe they will gain divinity. The principle is that the spark of divinity lies within our blood, and that it is the curse or mortality that prevents us from being able to attain it. Eliminating death is simply the means by which we attain divinity, and once we are divine, reality will completely change. I’m not just going to be an immortal farmer working on my farm for hundreds of years; I will be a god moving through creation. So we’re not worried about overcrowding because once we are gods we’re no longer living on Eberron. This is why most Seekers don’t actually want to be undead. It’s acknowledged that once you’re undead you have forever lost the spark of divinity and can never ascend… so you may live forever, but you’ll do it trapped in a rotting material body on Eberron. The undead champions are seen as martyrs, not something to be envied.
Now, within the faith there are two basic approaches. The first are those who care only for their own personal ascension. They want power and don’t care about the world at large. Most of Erandis’ inner circle fall into this camp. They are searching for ways that THEY can realize their divinity but don’t care about unlocking it for the masses. This is also the basis of the Thief of Life prestige class in Faiths of Eberron. However, the larger segment of the faith believes that it was whatever gods exist that cursed the living with mortality… and that thus, to break the curse, they must destroy the gods themselves. HOW? Most people have no idea. It’s not something the farmer believes he can personally help with, and it’s not something he really expects to happen in his lifetime… it’s like Judgment Day, part of the faith but not something you actually expect to happen tomorrow. For this, they look to the undead champions, who have (in theory) sacrificed their chance at divinity to become immortal heroes who might, somehow and someday, find a way to defeat the gods. This is the other reason not everyone wants to be undead; in theory the undead are tirelessly working to advance the faith. In practice, some are (like Malevenor) – others, like Erandis’ cabal, simply want that personal power.
So what that farmer does is donate blood to sustain the vampires he believes are fighting for his cause, and everything he can to strengthen his community and preserve the lives of those he cares about, while hoping that out there the undead champions are fighting a mystical war he can’t comprehend and that MAYBE, just maybe, they’ll find a way to win it.
As for Zorlan, I suspect he’s on the seeking-personal-power side of the fence… but it would be very interesting if he was on the other side, and was actually designing artifacts to rip a hole in the heavens and take the war to the Sovereigns! Could a test run of such a thing have been the cause of the Mourning?
What are the beliefs about the consequences of failing as a faithful soul?
As things stand, the primary consequence is oblivion. Your soul goes to Dolurrh, isn’t worthy of moving on to the higher realm of the Sovereigns or joining with the Silver Flame, your memories are destroyed and everything that was you is gone. When faced with the prospect of a positive afterlife or ABSOLUTE OBLIVION I think most people would have a pretty strong opinion about which they prefer. With that said… From the start, the concept of The Keeper is that he seeks to “snatch souls on their way to Dolurrh.” We’ve never said exactly what consequences this fate has, but presumably it’s a fate worse than Dolurrh, or people would want it to happen (as the Restful Watch does, but that’s another story). So one can assume that’s a horrible fate. Of course, as it stands, everyone fears that… but it would be logical to say that living according to the virtues of the Sovereigns is the best way to avoid the Keeper.
If you want some concept of “eternal damnation” for story purposes, another option would likely be Baator. Per 4E canon, the fiends of Baator are bargaining for souls. Now, they are simply amassing souls as a source of power – essentially building their own Silver Flame. But what is the experience of the individual whose soul is thrown into this fiendish well of power? If you want, you could make it being trapped in a hell generated by the individual’s own fears. It would certainly make signing an infernal bargain a little less appealing.
Likewise, as it stands we have specified that Dolurrh is NOT a place of punishment or reward. However, if I specifically wanted the ability for players to rescue a soul in torment as part of a story, I’d just add a group of immortals to Dolurrh who make it their personal responsibility to torment souls they deem worthy of punishment. It’s not part of the “mechanics” of the plane itself, but hey, it could happen. But to be clear, that is not canon.
What would be considered “corruption” in the view of the different religions and why?
That’s far too broad a question for me to answer in detail here, especially because even the major religions could have sub-sects or cults with weird beliefs. But for the most part, the same things we consider corruption in our world. To the Sovereign Host, the Sovereigns represent the virtues you should live by. Care for your community; obey the law; respect nature; if you must fight, do so with courage and honor. The Silver Flame charges its members to protect the innocent, show compassion, and fight evil both by your daily behavior and, when necessary, physically. The Blood of Vol likewise tells the faithful to care for their community, to work together, and to do what they can to free humanity from suffering and death. The Tairnadal faith is slightly different, because its core commandment is emulate your patron ancestor; if your patron ancestor was cruel, it is your religious duty to be cruel as well. I just don’t have the time to get into all the other possibilities here, like what members of a Mockery cult might believe. But generally speaking, all the major faiths encourage behavior that strengthens communities, because that’s a main reason they ended up being major faiths in the first place.
In one of my campaigns, Zilargo was essentially controlled by a Dark Six cult… the main plan of the cult is: “show how these things can be accepted, so the Dark Six can come back in the main religion”.
While that’s not part of canon Eberron, per canon Zilargo is I believe the only Thronehold nation in which you will find temples to the Dark Six operating out in the open. Per the original Eberron Campaign Setting:
The people of Zilargo are extremely broad-minded when it comes to religion. Most gnomes try a few religions before settling on a single patron deity. Some never make a final choice; there are gnomes who attend and even perform services for both the Sovereign Host and the Silver Flame. Temples to virtually all religions can be found in the major cities of Zilargo. Korranberg even contains a temple dedicated to the Dragon Below, although the adherents are more philosophical and less disturbing than the fanatics of the Shadow Marches. Despite this seemingly cavalier attitude, most gnomes take religion very seriously; they simply don’t see a conflict in following more than one god.
First of all, there are gnomes who explore every path. Temples of the Fury hold ecstatic celebrations, and monks of the Shadow plumb the deepest mysteries of magic. Zilargo is a place where you can go and debate peacefully with a priest of the Devourer. But the last sentence of the paragraph above gets to the point that many gnomes look to the larger picture. Gods or divine power sources – however you prefer to view them – are part of reality. To the degree that it’s possible, why not try to embrace them all?
By the way, maybe you like to know that there is a canon cleric of no particular deity: Haneela d’Jorasco, cleric 13 in Fairheaven (Five Nations manual). She resurrect for money and channel “the spiritual remnants of Dragon Above, so she’s affiliated with no particular deity”. She is even a pretty powerful cleric for Eberron standards.
Good catch! I didn’t work on Five Nations, so I’m not surprised this slipped my notice. As I said above, I traditionally make Jorasco healers adepts. Personally, I feel a Clr13 is a very powerful individual to have in a minor commercial role; if I were to develop either Fairhaven or Jorasco in more detail, I’d personally expand on her character and her role in the house.
Now, Haneela is an example of what’s laid out on page 35 of the Eberron Campaign Setting… and it wouldn’t surprise me if the designer put her in there just so SOMEONE is shown as following that path. With that said, the point of channeling the Dragon Above is that you can follow a personal faith… and in Haneela’s case WE DON’T KNOW WHAT THIS IS. It’s possible that she is actually a Siberys cultist; she’s drawing her power from the Ring, and Siberys is one of the greatest life-giving forces imaginable. His blood is the source of magic, and as such, it is through his suffering and sacrifice that she has the power to heal. Personally, I’d be very tempted to make her a sort of Frankenstein. Essentially, her faith is in herself and her healing abilities: she has absolute faith that she can conquer any disease or ailment. Because she’s not worshipping a god, the trappings of this can be whatever you decide… so she could use strange unguents or tools that simply don’t work for anyone else but work wonders when SHE uses them. She comes to the dead man and says “Oh, he’s not dead; he’s just Mostly Dead. He just needs a dose of my patented Lifer-Upper!” … which mysteriously doesn’t work for anyone but her. If you could somehow cause her to doubt herself, she would lose her powers.
Essentially, I don’t like having a cleric of that power floating around with no apparent depth to her story… and if I ever delve into Fairhaven in more detail, I’ll definitely address it.
The point is that she has all the power and spells of a cleric. She can turn undead, fight better than most of warriors and cast offensive spells.
… Which is why I usually make Jorasco healers adepts. Personally, I suspect that the original author just wanted someone who could cast resurrection and stuck her in there to fill that role, without consider how much power a 13th level PC-class character has in Eberron. Note that she’s not described as a mighty champion of the house; she is purely described as a healer, albeit one who’s frankly willing to do it for a low profit margin.
So, true: as a player character, a 13th level cleric can do all the things you describe. But remember that a core principle of Eberron is that the players are the heroes… that there aren’t a lot of other people out there who can step up and solve epic problems if they arise. Most of the most powerful benevolent entities are seriously handicapped in some way. Oalian is a tree. Jaela is a child who loses most of her power if she leaves Flamekeep. If I were to use Haneela as a villain – the secret mastermind behind the Nosomantic Chirugeons and Jorasco’s bioweapons research, for example – I would keep all her power intact so she could pose a challenge to players. But if I were to use her as she’s presented – essentially, a source of healing with no other dynamic role in the city – I would want to add something to explain WHY she couldn’t solve big problems on her own. Here’s a few examples.
My point is simply that there can always be a difference between a PC and an NPC. If you want to use her as a mighty force, you certainly can; and hey, nosomantic chiurgeons are creepy. But as written, she seems to be a passive healer – and there are things you could do to ensure that she remains in that role.
“Belief without evidence” as a definition of faith is something that has, of course, come up in this discussion. But insanity is belief without evidence too. Where does the difference lie? Does one have to go far enough to DENY OR RATIONALIZE contrary evidence to count as faithful enough to be a cleric and stay that way? Do clerics have to refuse to think objectively in favor of twisting whatever they see to conform to their preconceptions? Or is there, in fact, an actual difference between faith and insanity?
Good question. I’ve incorporated the answers to many of these questions in the description of divine magic presented above. As noted there, the answer is that you can listen to reason and you can question faith. With that said, let’s look at a number of Eberron’s religions very specifically here. My question to you is what rational argument or event would cause this individual to completely lose their faith?
So, let’s take an event that can – and in my opinion has – shake the faith of anyone: The Mourning. The senseless and inexplicable death of hundreds of thousands of people. In my opinion, many people HAVE lost their faith over the Mourning, as shown by Daine in The Dreaming Dark. But how can a person of faith have a logical debate with someone about it without simply sticking their fingers in their ears and saying “LALALA?”
If you can present me with a specific example of a rational argument and how a rational member of a specific faith might deal with it, I’m happy to take a crack at it.
As a fun side note, in the novel The Gates of Night, Lei’s father claims to know who caused the Mourning. If you read all the subtext, he’s talking about The Traveler. Lei’s parents are Traveler cultists, and his point is that whatever mortal instrument was used, the Traveler set it in motion as a force of change and evolution. At the time the novel was released, a lot of people said “I thought you said there would never be a canon answer – but he says he knows it!” He has an answer, but it’s an answer driven by faith as opposed to fact.
My next Eberron Q&A will be about Druids, but my next post will be about Phoenix: Dawn Command. Feel free to post your questions or comments about either below!