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I’m busy working on my next Eberron product for the DM’s Guild, and I’ll share more information about that when it’s further along. I’ve also just released a new short product— Magic Sword: An Eberron Story Seed — on the DM’s Guild. You can find more information about it in this article or watch my last session with Magic Sword in Eberron. But as time allows, I like to answer interesting questions posed by my Patreon supporters. Today’s questions deal with breaking the law in Upper Sharn and the relationship between the Church of the Silver Flame and the Daughters of Sora Kell.
How would you handle players doing overtly illegal things like physically roughing someone up in a place like Upper Menthis? To what extent would the law try to apprehend them?
As a general rule, Upper Sharn is a dangerous place to break the law. Even if the Watch doesn’t care about justice, they are well paid to protect the people of the district… and the sort of people you find in Upper Sharn can afford to hire Medani, Tharashk, Deneith, or even Thuranni. Keep in mind that wealthy people may have a wide range of defenses that aren’t automatically obvious. The coward’s pearl was a consumable item in 3.5 that allowed a quick escape; in fifth edition, a similar item might combine the effects of misty step and invisibility, allowing the user to disappear and flee. Another simple object would be an amulet that can trigger an alarm, alerting a security team or the watch. This latter approach would work like a silent alarm in a bank; the victim would trigger it at the first sign of trouble, and then try to delay and get the criminals talking long enough for assistance to respond. Looking to other types of crime, homes and businesses in Upper Sharn may well be equipped with arcane locks, glyphs of warding, alarms, and other magical defenses; here’s an article I wrote on that topic.
Now, it’s POSSIBLE to get away with crimes in Upper Sharn. It’s just not EASY. The Watch WILL actually do their job, and even if you get away initially, Medani, Tharashk, and the Blackened Book could all be deployed to track you down. Part of the question is who was targeted. Robbing a minor merchant might not have major consequences, but if you steal from the ir’Tains, they will spare no expense to track you down—and that means Medani, Tharashk, Sentinel Marshals. Again, I’m not saying it’s impossible to get away with it, but it should be EXTREMELY DIFFICULT: this is the stuff of heist movies, not random smash and grab.
But the key is that your players need to understand that. If they’re used to solving their problems with random violence, they need to know that they’ve moved into new territory—that you’re in Ocean’s Eleven now, and Danny can’t get what he wants by walking into the casino and beating people up. Personally, if the players have never been to Upper Sharn before, I’d start the session with something like this.
Before you begin, there’s something you need to know. Up to this point, you’ve been able to do a lot of bad and frankly stupid things and get away with them. That’s all about to change. Upper Sharn is the domain of some of the richest and most powerful people in Khorvaire. They aren’t powerful in the same way you are; you could easily beat them in a fight. But if you annoy them—worse yet, if you kill them—you won’t get away with it, not unless you have done some VERY careful planning. Gold buys services. Medani will find out who you are. The Sentinel Marshals will track you down. You might evade them for a while, but they WILL find a way to bring you to justice. I don’t want to waste the next three sessions dealing with you being fugitives, so if you commit a stupid, obvious crime in this adventure, I’m going to let each of you tell me one cool thing you do while you’re on the run and one thing that leads to your capture, and then we’ll cut straight to your trial and punishment. So. Unless you WANT to be branded as outlaws—literally—don’t do something stupid while you’re in Upper Sharn. You’re in deep waters now and you’d better learn to swim.
Then, when someone DOES suggest a really stupid course of action, I’ll say “Remember that conversation we had earlier? This is you doing that stupid thing. Do you really want to do this? Because I’ve told you what happens next.”
The important thing is that this should never be the DM against the players. You’re working together to create a story you’ll all enjoy. The players just need to understand the rules of the scene: that this is not a place where you can get away with that. If you make this clear ahead of time—if you establish that this is Ocean’s Eleven, not Reservoir Dogs—you can hopefully avoid problems. Alternately, you can let the players do their stupid thing, and have them NOT suffer any consequences… and then have the powerful person who pulled strings on their behalf show up and explain why they aren’t standing on an Eye of Aureon and what they need to do now to repay the favor. Again, at the end of the day, we’re all supposed to be creating a story we enjoy. If people aren’t going to enjoy being exiled or imprisoned (because hey, this COULD be your chance to switch to an escape-from-Dreadhold campaign arc!) then either warn them away from foolish courses of action or make their getting away with it a compelling part of the story.
Do inquisitives and agents of House Medani and House Tharashk have any ability to enforce the law? Or are they just gathering information for the forces of the law to act upon?
House Medani and House Tharashk don’t have any special dispensation to enforce the law. They are, essentially, licensed private investigators and bounty hunters. Agents of the law understand the role that they play, and may either welcome their help or dismiss it. But Medani and Tharashk inquisitives have no legal authority of their own. The Sentinel Marshals of House Deneith are authorized to enforce the law, but this is very closely monitored and a marshal who abuses this authority will be stripped of rank.
I’m running a campaign where the players are using the Inquisitive Agency group patron. It seems anticlimactic if they can’t actually enforce the law, and have to rely on the Watch to resolve things.
If you look to the genre, there’s a vast array of stories about private investigators. Sherlock Holmes is a “consulting detective” with no legal authority; he works with Scotland Yard, not for them. The Maltese Falcon, The Big Sleep, Stumptown, HBO’s new Perry Mason… part of the point of these stories is that these people are PRIVATE detectives, working on the edge of the law. Sometimes they have a good relationship with the law, as with Sherlock Holmes. In other cases, the forces of the law are corrupt and part of the problem; it’s because the detective is on the outside that they can get things done. Because they’re not officers of the law, detectives aren’t always as bound by rules and regulations, and they can deal with people who might not interact with an agent of the law. In developing the campaign, a crucial question is whether the adventurers are close allies of the law—in which case you could even choose to make them deputies with limited powers of their own—or if the local watch is part of the problem, with only a few people they can truly trust.
Looking to the question of whether the story will be anticlimactic if the adventurers turn it over to the forces of the law… just because the job of the detective is to gather information as opposed to catch the villain doesn’t mean that YOUR ADVENTURE should involve them gathering information, reporting it to the authorities, and then going home while the law deals with it. The adventurers solve a mystery and identify the villain. Yes, they SHOULD let the Watch handle it. But perhaps they don’t because…
There’s nothing stopping the adventurers from defeating the villain themselves and delivering them to the forces of the law. They just shouldn’t MURDER them in the process. Yes, they may have to break a law or to themselves in the process, but if they’ve exposed a terrible crime the watch might not ask too many questions about their breaking and entering to pull it off. So it’s not that the adventurers need to let the law do the takedown of the villain; it’s that they should deliver the villain to justice, not execute them. And yes, this means that there’s a chance the villain WILL evade justice and return to threaten them again. Which is, after all, the plot of every Batman story ever (movies aside): Vigilante detective unravels crime, beats up criminal and turns them over to the law, villain eventually escapes to cause more trouble, rinse and repeat.
So Medani and Tharashk can’t enforce the law, but what about House Deneith?
There is inconsistent canon regarding the role of House Deneith. Notably, Dragonmarked contradicts Sharn: City of Towers. I wrote the section in Sharn, and it’s what *I* do. Here’s the critical piece.
During the reign of King Galifar III, House Deneith was granted the right to enforce the laws of the kingdom, bringing fugitives to justice and enforcing punishments in exchange for gold. Originally, this was a largely honorary role that allowed House Deneith to assist the Galifar Guard in an official capacity. With the Last War and the formation of the Five Kingdoms, these Sentinel Marshals have become far more important. The Sharn Watch, the Blackened Book, and the King’s Citadel are all agents of the Brelish crown, and they cannot pursue fugitives into Aundair or Thrane. The Sentinel Marshals of House Deneith can. These elite agents are authorized to enforce the law in all five kingdoms—although they are not authorized to break the law in pursuit of justice! Sentinel Marshals are usually employed as auxiliaries by regional authorities, but they are occasionally hired by private individuals when the local justices lack the resources to pursue a case.
A Sentinel Marshal holds the honor of House Deneith in his hand, and only the most trusted members of the house are granted this authority. A Sentinel Marshal must possess exceptional skills and knowledge of the laws of all of the kingdoms of Khorvaire, and it is rare for an heir to even be considered for this honor unless he has served with both the Blademark and the Defender’s Guild. It is possible that a player character would be granted the title of Sentinel Marshal after performing an exceptional service for the house, but a DM should always remember that this position does not place the character above the law—and should he ever abuse his authority, it will be stripped from him and he will in all likelihood be expelled from the house.
So, Sentinel Marshals enforce the law for gold. They are freelancers hired as auxiliaries by local authorities, not champions of justice expected to be fightin’ crime pro bono. Their most valuable attribute is the fact that they are recognized as neutral and extranational, able to enforce the laws across the Thronehold nations and pursue fugitives across borders.
Just to give a sense of how rare and special Sentinel Marshals are, according the Sharn: City of Towers there are NINE of them in Sharn… And Sharn is the largest city in Khorvaire! Sentinel Marshals aren’t supposed to take the place of the Watch; they are elite specialists called in for jobs that require their skills and ability to cross borders. With that said, the watch can also just hire standard Deneith mercenaries to help out with a rough situation; but that doesn’t grant the Blademarks the authority of Sentinel Marshals.
Are the brands used to mark criminals in Sharn recognizable in most of the Five (Four) Nations? Are the brands simply physical brands? If not, what kind(s) of enchantment are involved?
The brands are standardized under the Galifar Code of Justice and would be recognized in all of the Five Nations. There would be a few new nation-specific ones (“Exiled from Nation X”) but any agent of the law will recognize them. These details are discussed in Sharn: City of Towers:
Repeat offenders are often marked with a symbol that warns others about their criminal tendencies. In the past, these marks were made with branding irons. In this more civilized age, a House Sivis heir inscribes the mark using a pen of the living parchment (see page 169). Marks are either placed on the forehead or on the back of the right hand, and guards often demand that suspicious strangers remove their gloves and show the backs of their hands.
The section on the pen of the living parchment adds the following information.
A character who possesses the arcane mark ability of the Least Mark of Scribing can use the pen to inscribe permanent arcane marks onto the flesh of living creatures. These are commonly used by the courts of Khorvaire to mark criminals and exiles, warning all observers about the nature of the character’s offense… Removing such a mark is extremely difficult, and requires the use of break enchantment, limited wish, miracle, or wish; the DC for a break enchantment check is 18. Removing a criminal’s mark is a crime under the Galifar Code of Justice, so it may be difficult to find someone to break the enchantment. The character who inscribed the mark can also remove it, using the same pen they used to create it in the first place… Placing a criminal’s mark upon an innocent victim is a serious crime under Galifar law, and the Blackened Book is assigned to track down anyone believed to be performing this form of forgery.
The Silver Flame and Droaam
What would Jaela Daran’s official position, as Keeper of the Flame, be concerning the tier of evil that the Daughters of Sora Kell are classified under?
In the past, the Church of the Silver Flame cast most “monsters” under the umbrella of Innate Evil. This is called out clearly in Exploring Eberron:
Entities of innate evil. This is the most contentious category on the list, and it is the idea of monsters—that there are creatures native to Eberron who are evil by nature. In the past, the church has placed medusas, harpies, trolls, and similar creatures into this category, asserting that through no fault of their own, these creatures are vessels for supernatural evil and pose a threat to the innocent.
It’s this principle that justified the actions of templars raiding the Barrens in the past, protecting the innocent people of the Five Nations by killing these monsters. Of course, that’s what’s been done in the past. Jaela Daran embodies the compassionate principles of the faith, and in my Eberron I could easily see her asserting that the denizens of Droaam—from the Daughters to the harpy to the gnoll—are no different than any human, and pose a threat only if they choose evil. However, in doing this, she would be fighting against tradition; the Pure Flame in particular might rebel against the idea of treating MONSTERS as innocents instead of threats to the innocent. But in MY Eberron, I’d have her make that pronouncement NOW—so the player characters are actively caught in the middle of it and could play a role in what happens next—as opposed to it just being something that happened a few years ago and has largely been settled.
But aren’t the Daughters of Sora Kell half-fiends?
Maybe, but what does that even mean? Normally, immortal entities don’t reproduce. We don’t even know with certainty HOW the Daughters were born. While they are long-lived, in my opinion they are mortal and can be killed. They are capable of CHOICE… just like tieflings, and consider that the Church of the Silver Flame established Rellekor as a place for tieflings to reproduce. The Daughters of Sora Kell are evil beings of great power, but are they FORCED to do evil or do they choose it? The critical point here is that this defines the interpretation of Droaam itself. If you classify the Daughters of Sora Kell as immortal evils they must be opposed and are seen as incapable of doing anything good; thus, Droaam MUST serve an evil purpose. On the other hand, if the Daughters are capable of choice, they are capable of change; while they’ve done evil things in the past, Droaam COULD be a good thing. I prefer to have Jaela open to the concept that Droaam may actually serve a noble purpose as opposed to definitively condemning it.
How willing is Jaela Daran to accept monsters as “peers”?
While it doesn’t have close ties to them, the church has known about the Ghaash’kala for ages. The modern church accepts orcs, goblins, changelings, and shifters (despite the troubles around the Purge) as equals in the eyes of the Flame. What makes an ogre so different from an orc? The question is solely does this creature have the capacity to choose to do good? Can they touch the Flame? Or, like lycanthropes, are they compelled to harm innocents by a power beyond their control? I think that many “monsters” suffered by virtue of being UNKNOWN; no one had SEEN an ogre in any context other than “This is a monster that will try to kill my friends,” whereas now it’s a laborer working in Sharn for an honest wage. I think the VOICE of the Silver Flame would encourage compassion in this case; the question is whether mortals will listen to the Voice of the Flame, or whether the Shadow in the Flame can play on their fears.
Are the generally traditionalist Thranes willing to entertain such equivalence or would Jaela esposing such beliefs be a possible weak point for Cardinal Krozen or Blood Regent Diani to capitalize on? Or that would inflame tensions with Solgar Dariznu of Thaliost?
The Silver Flame is based on principles of compassion: on the idea that those who can choose the light should be guided toward it, and only those who are irredeemably evil need to be destroyed for the greater good. In my opinion, the people of Thrane are the people who hew most clearly to those core principles of the faith. In Aundair, the Silver Crusade created the Pure Flame, whose adherents see the Flame as a weapon; in Breland, it suffers from the general cynicism and pragmatism of the Brelish character. But if there’s a place where people will TRY to follow the core tenets of the faith, it’s Thrane. So, PERSONALLY, I believe that there are many who would follow her, or who have already come to such conclusions on their own. In my novel The Queen of Stone, Minister Luala of Thrane is diplomatic in her interactions with the creatures of Droaam, notably discussing her regrets with the Silver Crusade and the ‘madness of the zealots’ that it spawned. As I said, I think the adherents of the Pure Flame would disagree, and say that the medusa and the harpy are clearly twisted creatures of innate evil that should be destroyed; so such a ruling by Jaela would surely reate a rift with Dariznu. With Diani or Krozen? It’s a plot you could certainly explore if you want to. But I’ll call out Rellekor; where many fear tieflings, Thrane has created a haven for them. I think if you WANTED to make it an issue, the key thing would be to have a major tragedy instigated by Droaamites—a pack of war trolls slaughtering people in Flamekeep—that Diani or Krozen could use as a rallying point for fear. But again, in my opinion Thrane is the nation whose faithful are MOST likely to embrace compassion, because that is the core of the faith.
That’s all for now! I draw IFAQ topics from my Patreon supporters, as well as polling them to determine the subject of the major article for the month. There’s four days left in the current poll, and it’s currently a tight race between The Library of Korranberg and The Fey of Aundair—but there’s still time for another topic to pull ahead!
Halflings have a variety of compelling roles in Eberron. At the same time, they are shrouded in mystery. Where did halflings come from? How do the subraces of Fifth Edition map to their roles in Eberron? Here’s my thoughts on the matter. As always, these are my personal thoughts, and may contradict canon sources; notably, my thoughts on subraces are certainly at odds with the Player’s Guide to Eberron.
In dealing with any nonhuman race, one of the first questions to ask is how are they different from humans? How is a halfling rogue fundamentally different from a human rogue? What does it mean to be a halfling?
At the end of the day, halflings are more like humans than most races. They don’t have darkvision. They don’t have inherent mystical abilities like the forest gnomes. They live slightly longer than humans—5E has them live to around 150 years—but that’s not such a dramatic difference that it’s going to shape a culture as it does for the elves. So on a basic, fundamental level, what does it mean to be a halfling and how might this affect you?
The first critical element is size. Halflings are small. For a Talenta halfling in the Plains, this doesn’t have much impact; you’re the primary humanoid race of your region and what civilization exists is designed to accommodate you. But a halfling in the Five Nations is a small creature in a medium world. Even Ghallanda designs its inns to accommodate medium creatures, though they at least have furniture and a few rooms designed specifically for small creatures. But as a rule, everything around you is annoyingly oversized. While humans are rationally used to dealing with halflings and gnomes, on a subconscious level many are still likely to treat you as children or to dismiss you as a physical threat. How do you react to all these things? Is it a constant source of irritation? Is it something you embrace and use, taking advantage of the human tendency to underestimate you?
Next up is speed. Due to their small size, halflings are literally slower than humans (25 ft walking speed). But they are quick, something reflected both by their high Dexterity and the Halfling Nimbleness ability that allows them to pass through the squares of larger creatures. Combine this with the Naturally Stealthy trait of the Lightfoot halfling—which as I note below, is my default halfling—and you have a creature with a natural ability to outmanuever and outwit their enemies. Halflings live in a world of clumsy giants. When it comes to battle, rather than matching strength to strength, halflings are naturally going to lean towards mobility and finesse. Looking to the Talenta Plains, this ties to the fact that they don’t forge heavy armor. Their warriors aren’t plate-armored fighters; they’re rogues, barbarians, and rangers. Skill and speed are important; even the barbarian is going to make use of their fast movement to outmaneuver their foes.
Beyond this you have bravery and luck. How is it that every halfling is lucky? Who can say. Maybe it’s Eberron’s blessing; maybe it’s an aspect of the Prophecy. But it’s there; halflings are luckier than other creatures, and it’s hardly surprising that luck would breed bravery. Despite their small size, halflings tend to be bold and more willing to take chances than creatures of other races. In contrast to the staid hobbits of Tolkein, I generally see halflings as being innately curious and inclined to take chances. But again, this ties to the quick wit mentioned above. Just because a halfling is brave doesn’t mean that they’re stupid. They aren’t oblivious to risk; it’s just that on a fundamental level, they are generally more willing to take risks than members of other species.
What sort of halflings do you find in the Talenta Plains? My answer is “all of them.” Unless a subrace is concretely distinct from the core race—like drow or duergar—I prefer to use subraces as a reflection of individual aptitude or unique qualities as opposed to linking biology and culture. I’d rather look at the story of a particular character and if it feels like that character should be Lightfoot, then make them Lightfoot regardless of where they are from. So looking at this, what does subrace mean?
So you’re making a halfling character. Where are you from? What’s your role in the story? What does being a halfling mean for you? Here’s a few ideas.
The halflings of the Talenta Plains hold to a way of life that has sustained them for thousands of years. Most are content to follow their ancient ways, but the world has been shrinking. Between the stories of the dragonmarked houses, the growth of Q’barra and Valenar, and the general impact of the war, an increasing number of halflings have been drawn into the outside world. Consider the following possibilities…
As a Talenta halfling in the Five Nations, you’re a stranger in a strange land. Cities, airships, lightning rails—these are wondrous things, and it’s amazing what the people of these places take for granted. You are also unaccustomed to the myriad laws and customs of these places; your culture is simpler and more open. Outlander and Hermit are both logical backgrounds, reflecting your relative isolation from civilization. Barbarians, rangers, and rogues are all possible paths for Talenta hunters and warriors. Bards exist, entertaining and carrying news between tribes; I see the flamboyant College of Blades as a good path for the Plains. Spiritual leaders tend to be druids or nature clerics; their faith is a blend of ancestor worship and respect for primal spirits, with a layer of the Sovereign Host (notably, Balinor is thought to have been a great Talenta hunter). If you have XGtE, the Circle of the Guardian is a good choice for the druids of the Plains. Otherwise, both the Circle of Land and Moon are perfectly appropriate, with the Land druid caring for the Plains themselves and the Moon druid bonding with its creatures (and reveling in dinosaur shapes!). If you have a dinosaur companion, bear in mind that you believe your spirit is connected to theirs; they aren’t simply a mount, they are the closest thing you have to family in these foreign lands.
House Jorasco and House Ghallanda are major institutions in the Five Nations. Ghallanda has maintained stronger ties to the Plains than Jorasco, but for the house members who live in the Five Nations, the Plains are more a part of your peoples’ colorful past than something you particularly embrace yourself.
An immediate question to consider is your role in your house. Are you a workin’ stiff—in which case you might that the Guild Artisan or Entertainer background? Or are you a child of a matriarch, or otherwise connected to the heart of the house… making you for all intents and purposes a Noble? Here’s a few random ideas.
Incidentally, all of these are characters I’ve seen or used in my own adventures and campaigns.
The Boromar Clan has dominated the criminal underworld of Sharn for centuries. For the most part, Boromar focuses on non-violent crime… theft, smuggling, gambling… but the halflings are willing to get their hands dirty when they have to. And recently, they’ve had to. Refugees from Cyre and the monstrous forces of Daask are shaking up the established order in Sharn, and your family is going to have to fight to hold onto its kingdom. Where do you stand in all of this?
The Boromar Clan is an easy story for any halfling with the Criminal or Charlatan background. The question is if you’re still connected with the Clan, or whether you’ve left that life behind. Either way, do you still have rivals or allies? A close connection with the Clan can be a benefit in Sharn, but a strong Boromar connection can be a curse as well; you may be called upon to do missions for your family, or you may be targeted by Daask or other enemies.
While it’s easy enough to have a single character with a Boromar connection—the equivalent of the classic thief with a tie to a guild—another option for a noir campaign is to have an entire party tied to the Boromar Clan. While halflings are the foundation of the organization, they hire people of any race and background. With that said, it could be interesting to have an all-halfling crew trying to hold a chunk of territory against Daask: a whisper bard as the mastermind, an assassin rogue and a barbarian (or ranger) as the muscle, maybe a dino-wildshaping druid as your eccentric mystical support. If Sharn doesn’t suit you, this same crew could be sent to Stormreach or even Q’barra to spearhead a new operation!
Not every halfling is an innkeeper or a criminal. Halflings are spread across the Five Nations, and they can follow any path a human might. Your halfling could have studied magic at Arcanix or felt Boldrei’s call to become a cleric. As with most races in Eberron, ultimately culture is more important than species; you can embrace one of the ideas I’ve suggested above, but don’t be limited by them!
One question that’s come up in the past is where are halflings FROM? Humans come from Sarlona. Dwarves migrated from the Frostfell and had an empire below the surface. Elves started in Xen’drik. What’s the story of halflings?
The short form is that no one knows. The Talenta halflings have primarily relied on oral traditions. Their culture has existed for thousands of years, but there are no concrete records of exactly how it began or what came before. Currently canon leaves this a mystery, and I doubt that’s going to change; as such, if you want the ancient history of the halflings to be a part of your story, it’s something you’ll have to develop. A simple answer is that halflings share a common ancestor with gnomes; perhaps gnomes evolved on a divergent path due to long-term exposure to Thelanian manifest zones, or perhaps gnomes are the descendants of halflings who immigrated TO Thelanis, returning as something entirely new. Or perhaps halflings are simply children of Eberron, created by the Progenitor herself according to a divine plan. In any case, it seems likely that the Talenta halflings have held their land and their traditions for thousands of years. The Player’s Guide to Eberron suggests that chokers are halflings warped by the Daelkyr, which would place the halflings into the Age of Monsters; as noted in previous posts, the Dhakaani had little interest in enslaving other races and would have simply driven the halflings to the edges of the empire. So you can certainly ADD more details—explore epic conflicts with Dhakaani and Dragonborn—but in general, they’ve simply been following the same path throughout history.
Are there any strong arcane traditions amongst the Talentans?
It depends how you define “arcane.” The Talenta halflings don’t have a strong inclination towards scientific inquiry, which is reflected by the fact that their culture hasn’t really changed over the course of thousands of years. So I think wizards and artificers are entirely unknown there. Bards definitely have a role in the Plains, but I’d be somewhat inclined to paint their magic as calling on the spirits for favors, or as tricks they’ve learned from the spirits. This is the same path I’d take for an Archfey warlock, which would be the type of warlock that seems most likely in the Plains… though I could see a Celestial warlock who’s found a couatl patron in Krezent. Sorcerers are as possible in the Plains as they are anywhere, but we’ve never talked about powerful lines of sorcerers in Talenta, and I’d consider them to be rare and remarkable; as with the warlock, I could see a divine soul being touched by the power of Krezent.
Have Eberronian halflings ever had wars where they weren’t somehow squashed “because small”? Do you have any ideas for what sorts of tactics they would use?
I don’t think the halflings have every been “squashed.” Largely they’ve chosen to avoid combat; they’re nomadic, and they’re simply moved out of the way of conflict. Looking to the ECS, it notes:
With the coming of the humans and the rise of the Five Nations, the halflings found their territory shrinking as human settlements encroached on the wide-open plains.
It’s not that the halflings were defeated in battle; it’s that they simply moved out of the way of the settlers, eventually discovering that they were running out of space. Which leads to the next section…
At times, the halflings attempted to hold their position and drive the humans away, and a number of bloody battles punctuate the shared history of the two races. In the end, the two races found common ground and eventually discovered a way to peacefully coexist (the Last War not withstanding).
Again: the halflings weren’t defeated. There were bloody battles, and in the end they reached common ground (and notably, the halflings held onto the Talenta Plains). Now, during the Last War, it’s noted that both Karrnath and Cyre began claiming land in the Plains. The ECS says that “the halfling tribes were permitted to wander their ancestral lands as long as they paid tribute to the Galifar king” and for a time they did that. But during the Last War…
With the coming of war, the halfling tribes began to cooperate in unprecedented ways to protect the Plains that all the tribes revered. Warriors of different tribes banded together, repelling invaders from Karrnath and Cyre by using their knowledge of the ways of the Plains to confuse and confound the invaders.
Ultimately the issue of the the Plainsfolk isn’t their small stature; it’s their small NUMBERS and limited military resources. From a strategic perspective they’re guerrilla warriors who will use mobility and knowledge of the region to outmanuever their enemies. But when you set the Talentans against Karrnath, you are essentially talking about the Ewoks fighting the Empire; they don’t have the numbers, the resources, or the martial or arcane discipline that the Karrns have (not to mention undead). The fact that they HAVE won battles against Karrn forces is a testament to their innovation and their guerrilla tactics.
One thing I’d say here: Talenta forces lack the power and discipline of, say, Dhakaani or Valenar—both cultures that are ENTIRELY FOCUSED on martial excellence. However, I would say that the general harsh environment would likely produce a higher than average number of Talentans that have a level of a player character class than you normally see in Eberron. So most Talentan forces will be made of up 1st level rogues, rangers, or barbarians as opposed to warriors or commoners. And you’ll have heroes who are higher level and potentially druids, clerics, or paladins (such as Holy Uldra). So one-on-one, the halflings are probably tougher than the average Brelish soldier – but when it comes to a war, they still lack the numbers and the military/arcane machinery of the Five Nations.
Why have they never been seen as a threat to other nations? Is it their culture and lack of large scale unification, or generic fantasy underestimation by the big folk?
Lack of large scale unification, lack of population, and essentially, lack of any compelling reason to go on the offensive. By their nature, the halflings have always been the stream that flows around obstacles instead of a force that tries to conquer them. I see no problem with presenting legends of a Lathon who DID unite tribes and wreak havoc in a previous age, and these would be stories Holy Uldra would be invoking now as she rallies warriors to her banner; it’s just not something that’s happened any time recently.
Is there much conflict between urban halflings, Talenta halflings and Dragonmarked halflings? And for that matter, between criminal Boromar and other urban halflings? Criminal halflings and the nomads?
In the world itself, these things aren’t so easily divided. Sharn: City of Towers notes that the Boromar Clan still has ties to the Talenta Plains and has a squad of barbarians—the Clawfoots—they use for brute force operations. So you can be sure that there’s Boromars who take pride in their heritage and Plainsfolk proud to work with them, Boromars who think halflings from the Plains are bumpkins, and Talentans who think the Boromars are city slickers who wouldn’t survive a day in the Plains. Likewise there are specific Jorasco and Ghallanda heirs who work closely with the Boromar Clan, and others who despise criminals and anyone who works with them. As for urban halflings, as I’ve said, many will put their national identity before their racial identity. Dragonmarked halflings won’t fault anyone for this; it’s not like they’re inviting unmarked halflings to join their house. Boromar halflings essentially ARE urban halflings, they’ve just formed a common bond. And Talentans might see urban halflings as creeps for abandoning their traditions, or they might not care – it depends on the individual.
What does the Boromar clan of the Talenta plains think of their Sharn counterpart?
I don’t think the Boromars of the Plains have a very clear concept of what Sharn IS, let alone the precise role of the Boromar Clan there. We know that there is some ongoing connection, because of the presence of the Clawfoot enforcers. My guess is that once a year, Saiden Boromar sends a delegation to the Plains with gifts and supplies for the old family; if there’s talented people who want to join the Clawfoots, they travel back with that delegation.
In general I think they understand Sharn to be a tower of the big folk, and the Boromar Clan to be a group of clever hunters who use their wits to profit off the big folk. I’m sure there’s some who think that their city cousins have lost their way and who don’t want their gifts, and others who think it sounds like a grand adventure. This would likely mean that this tribe is one of the best-equipped tribes in the Plains, in terms of forged weapons, armor, potions, and gifts they might receive.
Is the above statement about “not all halflings being either innkeeps or criminals” a stereotype that has traction in Eberron?
Ghallanda and Jorasco are the PUBLIC face of halflings in the Five Nations; the Boromar Clan (and thus, the criminal stereotype) is specific to Sharn. So “Innkeeps and Healers” for sure, “Criminals” mainly in Breland. Unlike goblins, I don’t think halflings in the Five Nations are broadly forced into criminal paths.
Are some dinosaurs feathered in Khorvaire and if so do the Talenta incorporate these feathers into their dress/ceremonies?
We haven’t seen any in canon artwork, but it seems appropriate – especially given the couatl. And if they ARE feathered, I’d expect those feathers to be used in rituals, yes.
Would a halfling from the Talenta Plains be as capable (from a fluff perspective) of connecting with dinosaurs from Q’Barra, Xen’drik or Argonnessen if raised there?
The bond is a cultural thing, not genetic. If a Talenta halfling went to Q’barra, the same techniques they use to work with dinosaurs in the Plains should work on dinosaurs in Q’barra, and they could form a connection. But a halfling child raised by humans in Stormreach and then dropped in the middle of Xen’drik doesn’t have some sort of innate magical bond; it’s part of Talenta tradition.
My player is planning to open a brothel and I ruled that Ghallanda has control over that, but do they or is that more a Phiarlan/Thuranni entertainment field?
Per canon prostitution has been presented as “legal but shady”, and generally falls into the domain of the underworld, not something that is licensed and sanctioned by a Dragonmarked House. In Sharn, for example, prostitution is primarily the domain of the Tyrants. So I’d say it’s handled on a more local level as opposed to being part of a house guild.
Are there paladin traditions among the Talenta halflings, devoted to Balinor or other sovereigns?
Sure, I think you could find an Oath of the Ancients paladin tied to Balinor in the Plains. But bear in mind that the Talenta tradition maintains that Balinor was a great halfling hunter, so it’s essentially woven together WITH ancestor worship and general veneration of nature spirits.
These questions are about the mask weavers, the Talenta druids. What visages do the masks of the mask weavers tend to reflect? Are there any specific paths for the mask weavers, from the newer editions point? Could a mask weaver also serve as lath?
The masks are spirit masks. They aren’t made to represent a particular creature or totem; they are a vessel for the spirit of the wearer or their mount. As such, I think there is an extreme variety; it is about creating a mask that reflects the spirit of the wearer. Within a particular tribe you’d have a common general style, but the subject of the mask will vary and in many cases will be more abstract than concrete. A spiritual leader could certainly serve as lath; while she’s a cleric, I’ll point out that Uldra is a lath. As for paths, as suggested above, the Circle of the Guardian is a logical path, but Moon or Land can both work.
Can you expand more on the classes and subclasses you think fit Talenta Halflings, and other halflings, like aren’t there Ghallandan assassins? Do you see a place for Talentan Monks, Warlocks (5e needs a “Primal Spirits” style warlock patron), Cavalier Fighters, etc?
The Ghallandan assassins you’re thinking of are the Black Dogs, who specialize in the use of poison (and are covered in Dragonmarked). The short form is that there’s a way to do almost anything. Personally, I DON’T see an order of Talenta monks; like wizards and artificers, to me the monk implies a static development of a tradition that feels at odds with the nomadic lifestyle of the plains. But if I WANTED to play a Talenta monk, I’d 100% introduce the idea of an Open Hand tradition that is all about fighting like a dinosaur. “Take this Hammertail Kick, villain!” Looking to Warlocks, I already suggested options for Archfey and Celestial warlocks earlier. Again, this is a way to look at trappings. The Talenta believe that there are spirits in the world, and they may view the fey through that lens; I’ll point to Xu’sasar in Gates of Night, who is perfectly happy to see Vulkoor in Thelanis. The Archfey approach can also be seen as tying to the Talenta love of stories, which also blends with ancestor worship. A SCHOLAR may look at it and say “You’re dealing with some sort of archfey.” A Talenta Warlock may say “I’m talking with the Voice of the Winds, who guided Lathon Jhelan when he needed to fool the scale-king.”
As for others, I don’t really have time to run down every possible subclass. I generally prefer rogue, ranger, and barbarian as Talenta warriors, but if you want a fighter the cavalier definitely makes sense; likewise, you can certainly have a paladin (Ancients seems sound) with a celestial dino-mount. Ultimately, anything is possible; some paths just make more sense than others.
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