As time permits, I like to answer interesting questions posed by my Patreon supporters. Questions like…
Where and how do you see whaling playing a part in Eberron?
The immediate question is are there whales in Eberron, because there’s no particular reason to assume that any random thing that exists in our world does exist in Eberron. As it turns out, whales have been mentioned; Exploring Eberron has this to say.
When dealing with the Thunder Sea, remember that it’s just as civilized as the Five Nations. It does have wilderness regions with feral beasts roaming at will, and you might find wild plesiosaurs, a scheming sea hag, or a hungry scrag. But in the areas above and around sahuagin city-states, such beasts have been tamed or destroyed. All cultures of the Thunder Sea farm fish like the people of the land farm sheep or cattle; a pod of whales may be carefully managed and cultivated, and their farmers will be quite angry with dryskins who poach their ichthyic livestock.
So first of all, I don’t see whaling as being a common practice in the Thunder Sea, because blundering out and killing a random whale is a great way to get your ship sunk by an angry Karakala stormcaller. We’ve called out that agreements between the Five Nations and the powers of the Thunder Sea do allow fishing in close coastal waters, so you have Brelish fishing villages on the southern coast, but I wouldn’t make them whalers.
So, where and how do I see whaling playing a part in Eberron? I see it as being focused on the Lhazaar Principalities, but the twist is that it’s not whaling. In our world, whales are the largest and most dramatic denizens of the sea, but this isn’t our world. In the Lhazaar Sea, the mighty creatures bold sailors hunt are dragon turtles. They aren’t the SAME dragon turtles described in the Monster Manual; they’re slightly smaller and weaker (commonly huge, though they can reach gargantuan size), they’re omnivorous, and they’re less intelligent, notably not speaking Draconic; we can call them drake turtlesor softshell dragon turtles. But they are still built on the model of the dragon turtle. Building on this, I’d say that drake hunting is a major part of the Lhazaar economy. Drake (turtle) blood is a crucial component in industrial alchemy, part of what allows Jorasco and Cannith to produce mass quantities of healing and other potions. Drakebone could be used in everything from corsets to weaponry. In the Principalities, most medium armor makes use of drake turtle scales and heavy armor is typically made not from metal, but from drake turtle shells. Essentially, this not only creates an industry that parallels whaling, it also creates a unique flavor for Lhazaar fashion and tools and introduces the disturbing idea that many mass-produced potions use components drawn from a deeply questionable source. Because I’ve said that these are as intelligent as the standard dragon turtles of the Monster Manual… but less intelligent doesn’t mean they aren’t intelligent. They don’t perform magic. They don’t speak Common or Draconic. But they sing… and anyone who knows the language (which very few land-dwellers do) will realize that they are singing in Aquan.
Part of the point of Eberron is that stories don’t always end well and that good people can do bad things. A druid adventurer may realize a drake turtle is singing in Aquan. But even if the character speaks Aquan, the drake turtles may not think or communicate the same way humans do—even if it is clear to the ADVENTURER that the turtles are intelligent, it may not be a simple matter to prove it. And there could always be the chance that while the turtles appear to sing in Aquan, they aren’t actually intelligent by the typical measures. Even if adventurers can prove it, the response of the common Lhazaar sailor will be “Who cares if drake turtles sing in Aquan? They’re MONSTERS. I need to feed my family. The healing potions Jorasco will make using that drake’s blood will save countless HUMAN lives. I chose my family and my species over the well-being of alien sea monsters.” Personally, I like the idea of placing player characters at the very forefront of this issue—making it THEIR discovery, because it’s their story—but you could also say that it’s something that’s been known for decades and is being actively debated. Druid activists could be blocking drake hunting boats. Principalities could be split, with some princes forbidding drake hunting, while other principalities are deeply dependent on the drake-hunting economy. It could be that ending dragon-hunting would be a major blow to industrial alchemy, unless Cannith and Jorasco can be pushed to find new methods of production. Ultimately, it’s a more dramatic and bloodier version of the ethical questions of elemental binding… and it could be that fighting over this issue could force people to reevaluate Zil binding as well.
So, going back to the original question, I’d place whaling in the Lhazaar Principalities and I’d make it an industry that has great impact within the region but also to the greater economy of Khorvaire, but I’d also make the creatures hunted an variant form of dragon turtles as opposed to whales. Not with that said, there’s nothing wrong with saying that there’s also traditional whaling in the northern Lhazaar Principalities. But personally, I’m more interesting in adding something that’s unique to the world—and in doing so, being able to add a unique twist to the economic impact of that creature. But if you want a story focus on traditional whaling, tell that story!
Do drake turtles have blowholes?
No, they don’t. However, they do have steam breath—though it’s weaker than that of a dragon turtle and takes longer to recharge. They need to vent this occasionally, and common drake hunter practice is to wait for such an exhalation before attacking, to strike while the breath is discharged. So you can still have a “Thar she blows!” moment.
Does Riedra have any interest in drake turtles?
Certainly! I think that drake’s blood is a useful basic alchemical component and that the shell, scales, bones, and teeth all have their uses. I definitely think fishing rights in the Lhazaar Sea is an lingering point of tension; it’s even possible there’s been an open conflict—similar to the Cod Wars—between Rhiavaar and one of the Principalities at some point in the past.
If drake turtles sing in Aquan, how can there be any doubt they’re intelligent? Why don’t people just use the Tongues spell or similar magic to talk to them?
A parrot can recite a poem in English; does that mean it possesses human intelligence? The drake hunters argue the same thing of drake turtles; it’s exotic behavior, but that doesn’t mean they’re PEOPLE. Which comes to a key point in my description: Even if the character speaks Aquan, the drake turtles may not think or communicate the same way humans do. My point is that if you know Aquan, when you hear the drake’s song you’ll recognize it as, for example, “Bluuuue sorrow delving deeeeep.” But if you row up to the drake turtle and say “Hi! My name’s Keith! What’s yours?” in Aquan (or using tongues) it will ignore you. Perhaps it doesn’t recognize the tiny non-turtle as a creature. Perhaps it doesn’t respond to simply spoken words; you need to SING your statement at a particular pitch for the drake to recognize it as an attempt at communication. Or perhaps it’s a parrot—it produces words it’s picked up from passing elementals but it doesn’t actually understand their meaning.
D&D has a tendency to treat any creature with a language as communicating exactly as humans do. I like to explore the idea that alien creatures may communicate in very different ways, something I’ve discussed in articles relating to elementals and lizardfolk. The point is that your Aquan speaker/tongues caster can understand the words the drake turtle is singing; but that doesn’t mean that you understand the meaning or how to effectively communicate back. The point of all this is because I’m interested in exploring the question of drake turtle intelligence as a STORY. Consider the movie Arrival; it wouldn’t have been much fun if the protagonist just walked in, cast tongues, and it was all over. I like the idea that people KNOW the drake turtles sing in Aquan, but because no one’s ever managed to have an effective conversation with one, the hunters can dismiss them as parrots. If the player characters get involved, their challenge is to figure out how the turtles communicate, beyond simply the words that they’re using. In OUR world there’s considerable debate about cetacean intelligence; my point is that I want it to be a possible story that adventurers can be a part of, because player characters are remarkable. If drake turtles are fully sentient, I want your character to be the protagonist of Arrival or Spock mind-melding with a whale; I want YOU to be the one who solves a mystery others have abandoned or dismissed. But if that’s not a mystery you want to explore, you can definitely resolve it one way or the other using NPCs or have it have been clearly established in the past.
That’s all for now! Thanks again to my Patreonsupporters for making these articles possible!
Every month I ask my Patreon supporters for short questions. Normally I’d spread these out over a lot of short articles, but September kept me busy and I didn’t have a chance. So, here’s an assortment of infrequently asked questions, dealing with dwarves, Dar, the Dark Six, numerology, electrum, and much too much more!
Are the Dark six truly evil? Or are they just misunderstood by the civilized people?
There’s no absolute answer, because the Sovereigns and Six can’t be judged independently of their followers. The Sovereigns and Six are IDEAS. To people who follow the Pyrinean Creed, the Dark Six are literally symbols of evil. The Devourer is the source of the destructive powers of nature. The Shadow creates monsters and lures people down dark paths. While to someone who follows the Cazhaak traditions, the Devourer tests us and weeds out the weak, and the Shadow helps us unlock our true potential. But the whole point of religion in Eberron is that there is no absolute proof that one of these beliefs is right and that the other is wrong. The question is which YOU believe to be true, and what you will do because of those beliefs. So, are the Dark Six truly evil? It depends who you ask. I’ve written a number of articles that talk about how different groups view the Dark Six; these include articles on the Shadow, the Keeper, the Fury, and the Traveler.
How well known is the commonality of the 13-1 in Eberron? Is it common numerology? Does it cause issues with there being 15 member of the Sovereign Host?
People within the setting are aware of the patterns that link certain phenomena. The ones most people know about are the moons, the planes, and the Dragonmarks. Most people believe that this is because there is a relationship between these things—that the moons are linked to the planes or to the dragonmarks in some meaningful way. Most people don’t believe that EVERYTHING is somehow tied to a baker’s dozen, so no one things it’s strange that there’s 15 deities in the Sovereign Host or that there’s only eight beasts in the Race of Eight Winds. And while most people do believe that the numerology of moons, marks, and planes is significant, MOST will say that some of the other baker’s dozens—the number of Mror Holds for example—are surely just a bizarre coincidence, though others will claim that it’s tied to the Prophecy. So people are AWARE of it, but they don’t believe that it does or should apply to every aspect of the world.
You once said “Antus ir’Soldorak recently began minting electrum coins called “Eyes” (due to the stylized eye on one face).” What are the public/private reasons for that eye and what has been the public reaction(s)?
So setting aside the IN-WORD explanation, there’s two explanations for why *I* made those decisions. Electrum pieces have been a weird outlier since AD&D; 4E dropped them completely. I wanted to give them an actual concrete role in the setting, along with a reason why they WEREN’T used in 4E — that they are actually new in the world. As for “Eye”, the MAIN reason for this is to fit the pattern of the coin name matching the letter of the metal: copper crowns, silver sovereigns, gold galifars, electrum eyes. Of course, I chose “Eyes” —rather than, say, “Elephants”—because I liked the idea that perhaps there IS a greater significance to it. The Player’s Guide to Eberron introduces an enchantment spell created by the Aurum that uses a platinum piece as a component; it seemed very in line with Soldorak’s ambitions to create a coin that could be used, perhaps, as a specialized scrying target… that in spreading this new currency across the Five Nations, he’s actually laying the groundwork for a vast spying network.
Is that true? That’s up to you to decide, based on the role of the Aurum in your campaign. Likewise on the reaction to the coins themselves. Personally, I think the reaction would vary from indifference to disdain—with some people seeing it as a publicity stunt and others seeing it as unnecessary. On the other hand, Soldorak could create a publicity campaign suggesting that his electrum coins are more reliable than others—especially if this was combine with a surge in counterfeiting of traditional currencies with base metals.
What’s Shaarat Kol and Kethelrax like? Do the kobolds and goblins have the same culture, or are kobolds as described in Volo’s?
In brief: This article discusses the most widespread kobold culture in Eberron. Droaam in particular has a number of micro-cultures created by the interactions between kobolds, goblins, and the other inhabitants of the regions, so there are isolated kobold clans and bands of goblins that have entirely unique traditions. However, most of the kobolds and goblins of the region have a shared history of being oppressed and dominated by other creatures, which has established a strong bond between the two species and a number of common traditions. This is the foundation of Shaarat Kol: it is a dominion formed from the ground up by kobolds and goblins freed from subjugation and working together to CREATE their own culture. It blends together a number of different micro-cultures, and it’s still finding its identity. Full details on Shaarat Kol and Kethelrax could be a topic for a future Dragonmark article.
Do magebred flowers and plants exist and what uses could they have?
Eberron possesses a host of flora not seen on our world. The most common source of such unusual plant-life is the influence of manifest zones. We’ve already talked about many such plants over time: livewood, Araam’s crown, dawn’s glory. The pommow plant of Riedra is specifically called out as being actively magebred—not merely “naturally” occurring in a manifest zone, but developed by the Inspired. A more detailed exploration of magebred and supernatural plants could be a subject for a future Dragonmark article.
What is the path to citizenship in the Five Nations?
Galifar is based on feudal principles, and most nations retain that basic foundation. To become a citizen of such a nation requires an audience with a local noble. The applicant swears fealty to the nation and its ruler, and also direct allegiance to that local noble; the noble in turn formally accepts them as a subject. This means that the noble is accepting responsibility for that individual, and the individual is promising to obey that noble, pay taxes, and answer any call for conscription, as well as to respect the laws of the land. The noble doesn’t HAVE to accept an offer of fealty, and most won’t unless the potential subject intends to reside within their domain. So it’s entirely valid for a Brelish noble to refuse to accept the fealty of an ogre from Droaam because either they don’t believe the ogre will uphold the laws or they don’t believe that the ogre intends to remain within their domain. Likewise, back before Droaam, the Barrens were considered to be part of Breland but the inhabitants of the region weren’t Brelish citizens, because they’d never sworn fealty to any Brelish lord; legally (from the perspective of Galifar) they were outlaws squatting in Brelish land.
In the modern age, much of this process is handled by bureaucracy, especially in the case of children of existing citizens. In some regions there are annual ceremonies where each child swears an oath to the local lord before being recognized as an adult. But in a populous region like Sharn, the parents will file paperwork when the child is born, and when the child becomes an adult they’ll file their own statement. But the underlying principle remains the same: someone needs to make a decision on behalf of the local lord as to whether to accept the offer of fealty, and this will be based on the applicant’s residence, reputation, family, and other factors.
How do governance and taxation work in the biggest principalities in Lhazaar? Are there any established checks on the princes’ powers, or are they all like little autocracies?
Every principality is unique, and the laws of a principality can dramatically change from prince to prince. As shown by the recent article on Lorghalen, the culture and traditions of the gnome islanders have nothing in common with the Bloodsails. The idea of the Principalities as a truly formalized alliance with a single leader and a more unified set of laws is a very new concept; Ryger ir’Wynarn is striving to bring the Principalities together, but that’s very much a work in progress.
What makes the dwarves of the Realm Below concretely different from the dar of Dhakaan? They’re both subterranean empires. If I want to have adventurers have to deal with daelkyr forces massing in a subterranean ruin, why would I use one instead of the other?
One reason to use one culture instead of the other is the location of the story. Sol Udar occupies a small region, primarily just the land under the Ironroot Mountains. Under most of Khorvaire, the Dhakaani were the only advanced subterranean nation. In Xen’drik you don’t have Dhakaani or Udar; instead you might find the Umbragen drow or Giant ruins. As for cosmetic differences, the appearance of the Realm Below is discussed on page 119 of ExploringEberron. The civilization of Sol Udar was a highly magical civilization that incorporated cantrip effects into daily life. An Udar ruin will have magical lighting, illustrate music, climate control. The Dhakaani are primarily a martial society: their forge adepts created magical weapons, but they didn’t have arcane air conditioners or magical jukeboxes. Dhakaani structures are stark and brutalist in design, though extremely durable; from the ground up, they were designed for WAR. The Udar weren’t so warlike, and their homes have a lot more cosmetic comforts. The second aspect is the degree to which the Udar specialized in working with demiplanes—meaning that for any Udar ruin you want to establish what demiplane it’s attached to and how those effects manifest in the ruin.
In Exploring Eberron, Jhazaal Dhakaan is said to have created the Ghaal’duur horn, but she’s also described as a bard. How does this fit with the fact that the Dhakaani have a strong tradition of artificers?
It’s not just Exploring Eberron; the Ghaal’duur is first mentioned as a creation of Jhazaal in the 3.5 Eberron Campaign Setting. It’s always been assumed that the duur’klala create magic items, but they create magic items associated with bardic magic. Duur’kala create items associated with enchantment, inspiration, and healing, while the daashor generally create armor and weapons of war. Now, the daashor CAN create any sort of item. Jhazaal created the First Crown, which is an artifact tied to inspiration; but it was a daashor who created the Rod of Kings. Still, the general principle is that the forge adepts create the tools of war, while the dirge singers create items associated with peace.
Do the Dragonmark houses view The Twelve as an authority or an advisory body?
The Twelve is technically a RESOURCE. It’s an arcane institute devoted to developing tools and techniques that benefit all of the dragonmarked houses. Dragonmarked heirs learn the arcane arts from the Twelve, and many important tools—such as the Kundarak vault network and most dragonmark focus items—were developed by the Twelve. The Council of the Twelve discusses issues of interest to all houses and helps to mediate disputes, but it has no AUTHORITY… though because its work is of great value to all of the houses, no house would want to take actions that would cause it to be cut off from the institute.
What stands out about Eberron’s transitive planes? Or are they just part of the backbone of Eberron’s reality, and a shortcut to the other planes in the Deep Ethereal and the Astral?
They’re primarily a part of the backbone of Eberron’s reality. In the 3.5 ECS the transitive planes were called out as functioning normally, and we’ve never suggested that they were created by the progenitors; instead, they are part of the basic metaphysical framework that the progenitors built upon. So they are largely supposed to fill the same function as they do in other settings.
What was the family of Mordain Fleshweaver inside House Phiarlan?
This is the sort of question I prefer not to answer. The answer has no significance for me. I could make a D6 table of named Phiarlan families and randomly say “Shol”, because hey, that’s a Phiarlan family. But that doesn’t make anyone’s story BETTER. The question is what do you WANT his family to be? If one of your player characters is a Thuranni, you might say that Mordain is also Thuranni, and might take an interest in the character because of that. Or you could say he was Paelion and will have a vendetta against the PC for that reason. But perhaps you’ve got a character who’s a Shol from Phiarlan… well, maybe Mordain is a Shol! Essentially, Mordain’s specific lineage isn’t an important part of his story, so I don’t want to make a choice that has no meaning for me but might get in the way of YOUR story. Since you’re asking the question, you presumably have a situation where it’s going to matter; so what do you WANT the answer to be? What will be the most interesting answer for your campaign?
That’s all for now! I’ll be asking my Patreon supporters for October questions soon, and I have a new Patreon experiment I’ll discuss next week!
In September, my Patreon supporters chose “Gnomes Beyond Zilargo” as the topic of the month. In the next few days, I’ll be discussing the gnomes of Lorghalen and the Feyspires.
Two years after the founding of Zilargo, a pamphlet was distributed explaining the existence of the Trust and the role that it would play in the nation moving forward. This tract concluded with the words To those who follow the proper path, we shall be as invisible as any ghost. Trust that we have your best interests at heart. Trust that we will act only when we must. Trust that we will always look after the needs of our great family, and that we need your aid as much as you need ours. Today, the Trust is universally accepted as part of Zilargo, and it’s estimated that at least a third of the population works for the Trust in some capacity. But despite what the Triumvirate would have you think, not all of the early Zil embraced the Trust with open arms. Some demanded accountability, insisting that this Trust be drawn into the light. Others called it a coup, urging their families to end the experiment of Zilargo and return to their prior independence. But few spoke out against the Trust for long; deadly accidents and unlikely misfortune quickly stilled to voices that challenged this new order. It seemed it was too late for those who opposed the Trust to remove it from their nation… And so, most chose to remove themselves, leaving their new nation behind.
Many of these dissidents immigrated into the Five Nations, and most who did so abandoned their old ways and fully embraced their new nations. A simple indicator of this is name. Zil gnomes use three names: A personal name, family name, and house name. Alina Lorridan Lyrris is Alina of the Lorridan family in House Lyrris. Even if they have distant blood connections to a Zil family, a gnome with no direct ties to Zilargo won’t be part of a Zil house. So if the gnome sage you meet in Aundair calls herself Talia Lorridan Lyrris, you know she considers herself Zil; if she’s just Talia Lorridan, she’s likely Aundairian.
Other dissidents had grander aspirations and took to the sea. The gnomes had long been accomplished sailors, and while they never had a colonizing spirit, they’d explored the coasts and made note of interesting and unclaimed lands. Now these sailors dreamt of creating their own new havens, whose glories might one day outshine the land they left behind. Sadly, most of these rebel colonies came to bad ends. Tolanen was located on the Shadow Marches; some years after its founding, a trading vessel docked to find the town completely depopulated. While the travelers blamed pillaging orcs, accounts later confirmed that there were no signs of conflict—and that the only looting was committed by the merchants themselves. New Zalanberg was established on the coast of Xen’drik, near the modern settlement of Zantashk. Over the course of decades, it prospered and grew. And then, within the span of a week, its people tore the town and one another to pieces—one of the notable examples of what has come to be recognized as the Du’rashka Tul. There were a handful of others, but only one still thrives to this day: the principality of Lorghalen.
Glancing at a map, you might wonder why Lorghalen was uninhabited when the gnomes claimed it. This tropical island seems far more inviting than the icy mountains of Orthoss and Farlnen. But names tell a story. The Tempest Strait is lashed by storms as powerful as any found in the Thunder Sea. The southernmost island is close to Mabar and Dolurrh, and there are strange ghosts and hungry shadows in the depths of the Dreadwood. The northern coastline of Lorghalen is lined with hidden reefs and unusual stone outcoppings. These threats are exacerbated by unpredictable “currents” that can dash a ship against the rocks… actually the work of the many water elementals that dwell along the coast. The safest landing is Hammer Bay, northeast of the small island. But “The Hammer” isn’t a natural island; it’s a massive earth elemental. It never ventures far from its mapped position, but it has no love of ships; any vessel that draws too close may be shattered by a hurled stone or a mighty fist.
Gnome explorers chronicled these threats long ago, and the gnomes who sailed east knew what they were heading into. The Lorghalen expedition included a number of sages specializing in elementals and Lamannia… Scholars who hoped they could convince the Hammer to let them land safely. And so they did, establishing the town of Cornerstone on the shore of Hammer Bay.
Exploring the island, the gnomes found that it was poised on the edge of Lamannia. The land was bountiful, fresh water was plentiful, and much of the island was alive. Lorghalen has the most intense concentration of elementals found beyond the wild zones of Sarlona. Stones roll of their own accord. The earth rumbles. What seems to be a peaceful pond might unexpectedly move to a new location. Most of the elementals of Lorghalen are spirits of earth and water, but there are storms that follow paths of their own choosing and pits of endless fire. These elementals are creatures of Lamannia, pure and inhuman; there are no dao or marids here. There are also a number of megafauna beasts in the deep jungle; sailors may occasionally spot rocs hunting whales off the coast of Lorghalen. This is why the island had never been colonized in the past; what city could survive the ravages of an avalanche of earth elementals? But the colonists came prepared. The leaders of the expedition had long studied elementals, convinced that it was possible to reason with these alien creatures. Using these techniques they were able to secure the region around Cornerstone. Over the course of generations, the Lorghalen gnomes developed and honed these techniques, learning how to live in harmony with the elementals and even to convince the spirits and beasts of the land to work with them. This lifestyle has consequences. Cornerstone is the only large city on the island; other gnomes live in family estates along the coast, or on the edge of the jungle. But the deep jungles of Lorghalen are left to the primal forces. The gnomes know what they can harvest without upsetting the balance, but they are careful not to push these limits.
After a few minor clashes in the region, the Lorghalen gnomes were recognized as one of the Lhazaar Principalities. Their small fleet primarily focuses on merchant trade within the Principalities. There are many unusual plants in the jungles of Lorghalen, and the Lorghali produce medicines, drugs, and potent spirits. The wood of Lorghalen is exceptionally strong, rivaling the densewood and bronzewood of Aerenal; the Lorghali don’t export lumber, but they sell fine wooden goods. While there are relatively few ships in the Lorghalen fleet, Lhazaar tread lightly around a Lorghali vessel; not only are the hulls of their ships exceptionally strong, but most vessels are accompanied by one or more water elementals. These friendly spirits help propel the vessel, allowing Lorghalen ships to match the capabilities of Lyrandar elemental galleons. In battle, Lorghalen ships are known for launching small earth elementals at opposing ships, stone missiles that continue to wreak havoc after impact. All together, the Lorghalen gnomes are known and respected within the Principalities, but are largely unknown beyond it. For the most part they do their trading within the islands, allowing others to carry their goods to distant lands.
WHO ARE THE GNOMES OF LORGHALEN?
The gnomes of Lorghalen and share some traits with their Zil cousins. They love clever oratory and prefer to solve their problems with words instead of swords. But where the gnomes of Zilargo dive deep into intrigue, the founders of Lorghalen based their society on principles of freedom and honesty. The founders of Cornerstone swore that there would be no secrets on their island: that all knowledge should be shared, and all problems drawn into the light, not removed in the shadows. Ties to previous Zil houses were dissolved, and all gnomes of the island consider themselves to be one house; so a gnome of the island might introduce themselves as Tara Tan Lorghalen.
Families are still important to the Lorghalen gnomes, and each family maintains an estate—a farming village based around a central long house. Each family is known for specific crops and skills, and Cornerstone is where they all come together. While families maintain funds for dealing with the world beyond Lorghalen, on the island the economy is largely driven by barter and the exchange of favors. All of the families have lodging in Cornerstone, and each family has three representatives on the Cornerstone Council, which governs the island and mediates disputes. The council is led by the Prince of Lorghalen, but this is an unusual position with less power than in other principalities. The Prince of Lorghalen is recognized as the cleverest gnome on the island, and as such someone whose voice should always be heard and opinion considered. But they have no power beyond that. Any Lorghali can claim the title by defeating the current prince in a series of duels of wit and strategy. Sometimes decades go by with no challenges; at other times, challenges have been a weekly or daily occurrence.
The Lorghali produce excellent mediators, apothecaries, and farmers. But what makes them truly remarkable is their tradition of primal magic and their relationship with the elementals of the region. As discussed in this article, the elementals of Lamannia are alien creatures whose thought processes and perception of reality are quite different from those of the humanoids of Eberron. Rather than binding elementals, the Lorghalen stonesingers manipulate elementals and natural forces by communing directly with the spirit and convincing it to help. At its simplest level—producing the sort of effects associated with druidcraft—this is barely more complicated than singing a few words in Primordial. More significant requests require a deeper communion with the spirits, which requires both concentration and an expenditure of will in addition to the song—urging the spirit to comply, impressing the request onto it. These things thus carry all the standard limitations of casting a spell.
The most common and important work of a stonesinger is to work with elementals. On a Lorghalen ship, a stonesinger literally sings to the elemental associated with the ship, encouraging it to move the vessel swiftly. If the stonesingers are killed, the elemental will still recognize the vessel as friendly, but it can’t be compelled to perform any particular action and it may simply wander off. On the island, stonesingers negotiate with the elementals to establish the territories where the gnomes can build, and convince earth elementals to plow their fields and water elementals to provide irrigation. Remarkable stonesingers can manipulate elemental and natural forces in more subtle ways—charming beasts, encouraging plants to grow, even conjuring fire or drawing lightning from a clear sky. Others learn the melodies that define their own bodies, learning how to heal injuries or even change their shape. Almost every Lorghalen gnome knows at least a few simple songs, but those who can work greater magics—those with the powers of bards or druids, discussed in more detail below—are greatly respected. While the stonesingers are a unique tradition that plays a central role in Lorghalen culture, they have nothing against other forms of magic; in particular, Lorghalen alchemists are able to perform wonders using the unusual plants of their island. The original immigrants included a handful of dissidents from the families of House Sivis, and while the Lorghali have made no particular effort to cultivate the Mark of Scribing, there are still a few gnomes in each generation who manifest the mark; such gnomes often become the most gifted wizards of the island.
Overall, the gnomes of Lorghalen have little interest in dealing with the outside world. They consider it to be a dangerous place driven by greed and dishonesty. However, some are drawn beyond the island by sheer curiosity, others by the challenge of matching wits with a dangerous world, and some by a need to obtain resources or techniques unavailable on Lorghalen. Most strive to remain true to the principles of their culture even in hostile lands, solving problems through open discussion rather than treachery and subterfuge. They aren’t fools; a Lorghalen gnome won’t spill every secret to a stranger, and even is a gnome doesn’t want to lie, they don’t have to say anything at all. But they prefer Persuasion to Deception—believing that they can convince an enemy of the proper path. Intimidation is also an acceptable tool, but this is largely a matter of tone—not making ideal threats, but rather making sure an enemy understands just how dangerous the wrong decision could be.
Gnomes make up the vast majority of the population of the island, though there are a few others who have immigrated over the years. Because of the dangers posed by the Hammer, usually the only way to reach Cornerstone is on a Lorghalen ship. The Lorghali are largely gracious hosts and curious gnomes are often eager to talk to outsiders, but the gnomes are aware that outsiders don’t share their traditions of honesty and watch strangers with both eyes. In particular, over the last century a number of Zil have reached out to Lorghalen. The islanders are especially suspicious of their cousins and do not trust the Trust, but there has been a little cultural exchange; notably, a fascination with the Lorghalen stonesinging techniques led to the rise of the Power of Purity movement in Zilargo.
You can play a gnome from Lorghalen using standard rules. However, here’s a few variants you could consider if both DM and player approve. These are as unofficial as can possibly be, and solely reflect what I’d do at my table.
The stonesingers of Lorghalen aren’t druids in the traditional sense. Notably, few have the ability to change shape, and they generally don’t speak the Druidic language. This ties to the idea that the stonesingers are largely channeling the power of Lamannia as opposed to Eberron, and channel this power through song and force of personality rather than faith. You could reflect this in two ways.
The typical stonesinger uses the bard class, but uses the druid spell list instead of the bard spell list. Stonesingers have no particular knack for illusion or enthralling humanoids; they use their songs to charm the elements themselves. The College of Eloquence and the College of Lore are both sound choices for stonesingers.
Lorghalen druids learn the Primordial language instead of Druidic, unless they already speak Primordial. Add Perform to the list of skill proficiencies available to the class. Shapeshifting stonesingers are rare, but the stories of those who can sing new shapes speak of singers who can assume elemental form, so Circle of the Moon is a reasonable choice.
Variant Gnome: Lorghalen
The standard rules for gnomes can be used for Lorghalen gnomes, especially Forest gnomes and those rare few with the Mark of Scribing. However, Lorghalen gnomes are known more for their charisma than their intellect, and for working with nature as opposed to weaving illusions. With this in mind, a DM and player could choose to represent a Lorghalen gnome by making the following changes to the Forest gnome.
Ability Score Increase. Your Dexterity score increases by 1, and your Charisma score increases by 2. This trait replaces the Ability Score Increase traits of both the Gnome and the Forest gnome.
Song of the Elements. You know the Druidcraft cantrip. Charisma is your spellcasting ability for it. In addition, you can speak, read, and write Primordial. This trait replaces the Natural Illusionist trait of the Forest gnome.
Any sea-related background can be an appropriate choice for a Lorghalen character. Lorghalen pirates are rare, but sailors, fishers, and shipwrights are all common on the isle. An entertainer could be the first stonesinger to actually perform on the stages of the Five Nations. A Lorghalen hermit’s discovery could involve something about Lamannia or elementals—perhaps a terrible secret about the elemental binding industry! Lorghalen gnomes generally use the forest gnome or Mark of Scribing subrace.
While stonesingers are the most distinct aspect of Lorghalen culture, a Lorghalen gnome could pursue any class. An Alchemist artificer could make their potions using strange herbs and elemental ores brought from the island. The Lorghali aren’t especially religious—they don’t see a divine hand at work in nature, instead interacting with the spirits directly—but a Lorghali paladin could present their Oath of the Ancients as being tied to Lamannia.
Of course, a crucial question for a Lorghalen gnome is why have you left? Most islanders are quite content on their elemental paradise. What’s cause you to travel into the deadlands of Khorvaire? The Reasons For Leaving Lorghalen table can provide some ideas.
As with anything in Eberron, the ultimate question is why does it matter? What can Lorghalen add to your game that you can’t find anywhere else? What could bring adventurers to travel to this isolated island, or to cause a stonesinger to cross their path? Here’s a few ideas.
While Lorghalen’s fleet is small, its ships and fast and powerful. Traditionally it hasn’t been deeply involved with the politics of the Lhazaar Principalities, but in the wake of the Treaty of Thronehold the gnomes could play an important role in securing the position of the High Prince.
When adventurers stumble through a manifest zone to Lamannia, they re-emerge in Lorghalen. What will it take to return home?
The Lorghali dislike deception and rarely engage in piracy… until now. A Lorghali warship is terrorizing the region around the Dreadwood, supported by a host of elementals. Who is this pirate, and what are their motives?
There are many wonders in the deep jungles of Lorghalen: megafauna beasts, massive elementals, plants charged with the energies of Lamannia. Adventurers are sent to Lorghalen to retrieve something from the jungles. Perhaps a Cannith alchemist needs a legendary berry, or an Aurum showman wants them to capture a megafauna beast. Can they get past the Hammer? Will the Lorghali interfere with their quest?
The Lorghali have forged an alliance with the Power of Purity and the Ashbound druids and are launching a concerted effort to disrupt Zilargo’s elemental binding industry and sabotage elemental vessels. Is this just a matter of principle, or do they know a terrible secret that could lead to a far worse catastrophe?
A previous article on the Lhazaar Principalities said that the gnomes occupied Lorghalen before Lhazaar arrived, whereas this suggests they claimed the island after Lhazaar.
That’s correct. What I’m now saying is that early gnome explorers discovered Lorghalen long ago, but only settled it after the rise of the Trust.
Do the Dragonmarked Houses have outposts on Lorghalen?
They don’t have a significant presence on the island. I’d rather explore the story of the houses taking an interest in Lorghalen and actively trying to expand their presence there rather than have it be established. So there’s no Orien outpost or Lyrandar docking tower in Cornerstone. I might give them a Gold Dragon Inn that’s just opened in the wake of the Treaty of Thronehold. It could also be interesting to have a Sivis outpost that’s recently established and working with Lorghali foundlings with the Mark of Scribing. House Sivis would certainly be interested in tapping a new supply of heirs—but the Council of Cornerstone is suspicious of Sivis and anything that could give the Trust a foothold on their island.
What’s the religion of the Lorghali?
The Lorghali follow a tradition of concrete animism. They live in a land that is literally alive with spirits; they refer to the lands beyond the island as “Deadlands” because of this, finding it depressing to wander in realms where the wind and waves aren’t singing back to them. There are a number of exceptionally powerful entities, including elementals like the Hammer and legendary megafauna beasts. So the Lorghali don’t believe in distant, abstract deities; instead, they focus on concrete, local spirits. They respect nature, but in a much more CONCRETE way that a druid who reveres Eberron as a whole; they have a personal relationship with the well that provides their water and the boulder that roles by every day, and they likely have festivals in which the greater spirits are invoked. But this isn’t about FAITH, it’s a practical, concrete relationship—which is why they tend toward primal magic as opposed to divine.
What are the Lorghali’s beliefs in regards to death and the afterlife then?
They’re largely laid back about it. They’re focused on living their best life, and when it’s over, it’s over; whatever happens next will happen. It’s essentially the opposite of Aerenal and the faiths that are obsessed with avoiding Dolurrh; at the end of the day, the Lorghali don’t care what happens after death, as long as they live a good life. Having said that, they also live right next to the Dreadwood, which is tied to Mabar and Dolurrh; I imagine there’s at least one story cycle that essentially presents Lorghalen as the isle of the living, and Dreadwood as the isle of the dead. But the ultimate point is that the Lorghali don’t care about the afterlife; they care about living their best life now.
How much strong do you see The Hammer in CR terms?
I don’t think you could measure the Hammer in CR terms. You’re talking about an earth elemental so large that it shows up on the map as an island. Imagine trying to destroy a mountain by hitting it with a sword; it’s a crazy concept. If I was to use it in an encounter, I’d be inclined to treat it almost as an environmental effect rather than a creature; every X rounds a boulder will impact, can you get out of range before destroys your ship? Or I’d have adventurer literally fight its hand… if they do enough damage to that, it retreats. But it’s on such a vast scale that I wouldn’t treat the Hammer itself as a standard creature.
That’s all for now. My next article will look at the gnomes of the Feyspires! Thanks to my Patreon supporters for choosing these topics and keeping this site going—I’ll be posting the stat block for the Lorghalen cannonball on Patreon!